And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. For such people are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.
- 2 Corinthians 11:12-15
In this chapter, the Apostle Paul is deeply concerned with defending his apostleship and the gospel message from false teachers who are misleading the Corinthian church. These teachers are undermining Paul’s authority, and Paul takes a firm stand – not to promote himself but to safeguard the gospel and prevent the church from falling into error. In this section, he rebukes these false apostles and offers wisdom about the dangers of deception in spiritual matters.
In verse 12, Paul begins by declaring his commitment to continue what he’s doing. Paul is defending his ministry without resorting to the tactics used by his opponents, such as demanding money or boasting in credentials. Just before this in verses 7-9, Paul expressed a commitment to preaching the gospel free of charge to avoid being accused of preaching for profit. He knows his critics are trying to use financial motives to undermine him.
By staying on this course, Paul intends to remove any basis for the false apostles to claim they are on equal footing with him. These false teachers boast about their supposed spiritual accomplishments and attempt to elevate their status to the level of Paul and the other true apostles. Paul understands that by maintaining integrity, he will "cut the ground from under" their false claims.
Paul's example teaches us the importance of integrity in ministry and life. He doesn’t retaliate against the false apostles by attacking them personally or stooping to their level. Instead, he focuses on maintaining his authenticity, knowing that God will ultimately vindicate him. In our context, whether in church leadership or personal faith, we can learn from Paul’s example by focusing on our character and trust in God to deal with critics.
Paul bluntly calls out the opponents for what they truly are: false apostles and deceitful workers (verse 13). These are strong words, but Paul doesn’t shy away from naming the problem. He warns the Corinthians that these individuals are not who they claim to be. The false apostles had infiltrated the church, presenting themselves as leaders, but their motivations were deceptive. To masquerade as an apostle of Christ means they were putting on a false appearance of godliness and authority. While they might have looked like spiritual leaders on the outside, inwardly, they were driven by selfish ambitions and deceit.
One of the timeless dangers Paul highlights here is the presence of false teachers within the church. This warning reminds us that not everyone who claims to speak for God truly does. In today’s world with social media and instant communication, it’s easier than ever for individuals to present themselves as spiritual authorities. We must be discerning, comparing what people teach with the truth of Scripture, just as the Bereans did in Acts 17:11. It’s important for believers to remain vigilant, seeking guidance from the Holy Spirit and staying grounded in God’s Word to discern the difference between true and false teachers.
In verse 14, Paul goes on to explain why it’s no surprise that these false apostles are so deceptive—they are following the pattern of Satan himself. Paul describes Satan’s tactic of disguising himself as an “angel of light.” This is one of the most profound insights into the nature of spiritual deception in the Bible. Satan, the ultimate deceiver, doesn’t always appear as a force of obvious evil. Rather, he often presents himself as something good, noble, or even divine. By appearing as an angel of light, he tricks people into believing that his lies are truth. Paul wants the Corinthian church to realize that these false apostles are not simply mistaken; they are following Satan’s strategy of deception.
This verse highlights a crucial principle for us: spiritual deception often comes in the form of something that seems good. Satan rarely presents sin in its raw form; instead, he cloaks it in beauty or righteousness to make it appealing. This is why discernment is so essential for Christians. When we encounter new teachings, ministries, or philosophies, we need to ask: Does this align with the character of Christ? Does it conform to the Word of God? The fact that something looks like “light” doesn’t mean it’s from God, and we should be careful to test everything against Scripture.
Paul draws a logical conclusion to this in verse 15. If Satan disguises himself as an angel of light, it’s no surprise that his servants also disguise themselves as “servants of righteousness.” These false apostles claim to be righteous leaders, but in reality, they are following Satan’s example of deception. Paul ends with a sobering truth: “Their end will be what their actions deserve.” Despite their outward appearance, these false teachers cannot escape God’s judgment. Eventually, they will be exposed for who they really are, and they will face the consequences of their actions. This is both a warning to the false apostles and a reassurance to the church that God is just.
This underscores the seriousness of false teaching and the responsibility that comes with spiritual leadership. God will ultimately hold everyone accountable for their actions, especially those who lead others astray. The phrase “their end will be what their actions deserve” serves as a reminder that, while deception may go unnoticed for a time, God sees everything, and His judgment is just. For us, this is a reminder of the importance of pursuing genuine righteousness, not just the appearance of it. We need to be authentic in our walk with Christ, not just “masquerading” as servants of righteousness. Our faith must be real, inwardly and outwardly.
We are called to live our lives with integrity so the critics have nothing to attack us with. We must remain vigilant against false teaching, recognizing Satan’s strategies to deceive us. Be committed to growing in discernment, grounding your entire life in God’s Word, and standing firm in the truth of the gospel message, just as Paul did.
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Misconceptions and false expectations can crush a man before he even sets out. Dreams of the lofty without the expense of the mundane have ruined many, and it nearly killed a Syrian general named Naaman. In 2 Kings 5, the Bible pauses from its history of the kings to focus on the ministry of Elisha, including this account of a Syrian named Naaman, a general who caught leprosy. One of Naaman’s slaves, a girl kidnapped from Israel, knew of the prophet Elisha who could heal him, and so Naaman, in his worldly thinking, was going to meet this prophet with all sorts of pomp and posture to offer great wealth to the simple prophet.
But the prophet did not care about money, power, or prestige. With simple compassion, Elisha told Naaman to simply wash in the Jordan River seven times and he would be cleaned. Naaman was aghast. The Jordan? That dirty, brown river? What was he expecting? For Elisha to pull a Jesus and simply say “be clean” with a wave of his hand. Naaman had expectations for how he would be healed. Note that he absolutely believed he would be healed; that was not a question with him. Doubt was not the issue. He believed just as the centurion believed Jesus could heal his servant. But Naaman had expectations about how it would go, and he was about to give up on the whole thing. Wash in the Jordan? How could this prophet make me sink so low?
But Naaman’s servant reminded him that if Elisha had asked for a great and wonderful deed, he would have gladly done it. So why not this simple mundane thing? Naaman realized his foolishness and finally obeyed. When he was fully cleaned, he rushed back to Elisha and vowed he would worship only the God of Israel, even when forced to bow before the idols of his king.
Naaman’s expectations nearly cost him his miracle. Expectations that are purely imaginary have destroyed many. Countless students prepare for college for that dream job, and while there are a few that make it and are good at it, many find out the hardships and the mundane aspects of the job and they quit. I can testify to that. I went to college thinking of civil engineering and using my math skills to be good at it. Then I learned what tedious work it involved, and I didn’t want to do that, and I honestly wasn’t ready to do it either. Had I retaken the courses I took with my experience as an AP Physics teacher, I would have thrived because I finally understood what I was doing rather than just being a human calculator. Again, what happened was poor expectations.
One of the common arguments skeptics have about God is how God did not answer their prayers when they were kids. The professor from the movie God’s Not Dead uses the excuse of unanswered prayer for the healing of his sick mother as his reason for hating God. This is a legitimate case with an illegitimate response, and it also downplayed the nature of sinful rebellion against God. God never promised such things, and what makes blaming God on such matters so wrong is blaming Him for something He is not responsible for. God does not have to act on things we ask of Him. He only is responsible for what He said He would do, and very often, we put our own expectations and our own desires on God as though He said He would do them. We need to be watchful for that because that is precisely how we confuse our own voices for God’s.
Naaman was not the only one who had problems with expectations. The Pharisees were even more known for that. The Pharisees thought the Messiah would be a great general that would overthrow Rome. Why did they think that? No passage in Scripture ever suggested the Messiah would be a military leader. They thought that because every deliverer they had in the past was a military leader. However, Jesus was not one such leader. His enemy to conquer was not Rome; it was sin itself. And it was necessary for Rome to rule Jerusalem because it was the Pax Romana that enabled the Gospel to spread so quickly through Europe. But the Jews missed Jesus as the Messiah because He didn’t meet their expectations; they had those expectations because they presumed upon God instead of listening to and believing God.
How many times do we miss God because of our expectations? Naaman nearly missed it. The Pharisees completely missed it. And we tend to miss it time and time again. It is fine to have dreams. It is fine to have visions. But if we are going to follow God, none of our dreams or visions are big enough for Him. We think too small. The Jews wanted deliverance from Rome. They may have gotten it for a season, but enemies kept coming back. Instead, Jesus conquered sin which was the root cause of the occupation, both sin on Israel’s part and sin on Rome’s part, but all in accordance with God’s plan.
We need to listen to God’s plan, and He is only going to tell us the step we need to take at the moment and only sometimes the big grand picture. I can testify to that. Ever since I was 15 or so, I have lived knowing the general plan/direction that God wanted me to go and the current step I am on in that journey. At first, it was being on the mission field where I got trained and began thinking about missions. Then came my schooling to give me the education I needed and the time with Intervarsity Christian Fellowship to be with them long enough to get the vision in a more concrete form, which became teachings and coaching. And today, I am a teacher and a fencing coach, and I absolutely love it. Why? Not because I am doing what I, Charlie Wolcott, wanted to do. I am doing what God positioned me to do, and there is no greater joy in life on this earth than being in the center of God’s will for you.
Don’t set your expectations too high, nor set them too low. Naaman heard he could be healed through Elisha the prophet and he believed it. His only error was dreaming about how it would be done. We believe Jesus died for our sins and is delivering us from those sins, but how is that actually playing out? That’s part of the journey. That journey may take us through great levels of suffering, and it will take us through spectacular mountain peaks. In all cases, let us trust in the Lord and let Him deal with the details. We’ll never be disappointed if we simply walk as the Lord has us walk.
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I do not think I am in the least inferior to those “super-apostles.” I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? I robbed other churches by receiving support from them so as to serve you. And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. Why? Because I do not love you? God knows I do!
- 2 Corinthians 11:5-11
A few verses before this in verse 1, the apostle Paul wrote, “I hope you will put up with me in a little foolishness. Yes, please put up with me!” Paul’s foolishness was the fact that he had just previously written about boasting in nothing but Jesus, but then he proceeded to boast about the Corinthians and his work with them. He continues that boasting in this passage, though he is only employing this technique to make his point clear to the Corinthians. It is only out of love for them and his desire to spread the gospel that Paul boasts about himself in this way.
In verse 5, Paul addresses a group of individuals in the Corinthian church who were boasting about their status, authority, and eloquence, calling them "super-apostles." These false teachers likely presented themselves as more important or superior to Paul because they had polished rhetoric or perhaps even charged money for their services, which gave them an air of prestige. Paul, however, refuses to accept their claim to superiority. His argument here isn’t based on his abilities or accomplishments but on the authenticity of his calling and his deep, sacrificial love for the Corinthians. This speaks to a common theme in Paul's letters: true apostleship is about service, not status.
Paul openly admits in verse 6 that he may not have the rhetorical skills that the "super-apostles" possess, but he highlights what really matters: knowledge of the gospel. In Greco-Roman culture, public speaking was highly esteemed, and eloquent orators were given significant honor. The "super-apostles" likely used this to their advantage, deriding Paul as a weak or unskilled speaker. However, Paul doesn't allow this criticism to undermine his confidence in his ministry. He knows that the foundation of his authority lies not in his speaking style but in his deep understanding of the gospel and the truth of God's Word. The emphasis here is on content, not form. Paul’s knowledge of the gospel was not lacking; he communicated the truth to the Corinthians fully, plainly, and with transparency, including by living out the gospel.
In verse 7, Paul poses a rhetorical question to the Corinthians, pointing out that he never took money from them for preaching the gospel. This decision was a deliberate one on Paul's part, as he didn’t want anyone to think he was in ministry for financial gain. Unlike the "super-apostles" who likely demanded payment, Paul chose to lower himself by working as a tentmaker to support himself, thereby elevating the Corinthians spiritually. Paul implies that the Corinthians had somehow viewed his refusal to accept payment as a negative thing; it could have been seen as undermining one’s credibility. Yet Paul was countercultural, willingly forgoing financial support in order to ensure that the gospel remained free from any accusations of commercialism.
Paul uses hyperbole to make a point in verse 8. He didn’t literally "rob" other churches, but he received financial support from other congregations so that he could minister to the Corinthians without charging them. This was especially true of the church in Philippi, which supported Paul throughout his ministry (Philippians 4:15-16). Paul was willing to depend on the generosity of other churches so that the Corinthians could hear the gospel without cost. This reveals Paul's deep commitment to them and his desire to remove any potential stumbling block from their faith journey.
Paul continues to explain his decision not to accept financial support from the Corinthians in verse 9. He wanted to ensure that his ministry was never a burden to them. When Paul had financial needs during his time in Corinth, believers from Macedonia (likely from the Philippian church) provided for him. Paul’s attitude demonstrates his deep sensitivity toward the spiritual and practical needs of the Corinthians. He didn’t want anything—money, material needs, or expectations—to get in the way of the gospel message. His approach reflects a heart that prioritizes the spiritual welfare of others over personal comfort.
Paul’s statement in verse 10 underscores his confidence in the truth of his ministry. His "boasting" refers to the fact that he has preached the gospel free of charge and has conducted his ministry with integrity and sincerity. He is adamant that no one will stop him from making this claim. The regions of Achaia, where Corinth was located, had seen the effectiveness and authenticity of Paul’s ministry firsthand. Paul’s boldness is rooted in the truth of Christ within him. His assurance in his identity in Christ gave him the confidence to stand firm, despite opposition and false accusations from the "super-apostles."
In verse 11, Paul gets to the heart of the matter: his love for the Corinthians. Some may have questioned Paul’s motives, assuming that because he didn’t take payment from them, he didn’t truly care about them. Paul rejects this notion outright and appeals to God as his witness. Paul’s motivation for everything he did—his refusal to accept money, his hard work to support himself, and his deep concern for the Corinthian church—was rooted in love. His love for them was genuine, selfless, and unwavering, even when the Corinthians misunderstood his actions or were led astray by false teachers.
What does this passage teach us? True ministry is not about status, eloquence, or personal gain, but it is about serving others with humility and love. Paul’s life and ministry point us to Jesus, the ultimate example of selfless love and sacrifice. In a world that often values charisma and success, Paul’s words call us back to the heart of the gospel: love, service, and the truth of Christ.
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The more I learn and am involved in life, I see the book of Genesis everywhere, including in pagan cultural icons. It one thing I love about God: you can’t escape Him. Even though many of the images and pictures of Genesis that remain in culture are certainly corrupted, the mere idea of such things had to come from somewhere; that somewhere is the actual history that Genesis records. What things? Let’s explore.
The Chinese language itself embeds the account of Genesis directly into its language. Here are some examples: “boat” is built from "eight people in a vessel." “Covet” is built from “two trees” and “women.” “Create” is the combination of “speak, dust, life, walk, and mud.” Where would that idea come from? The only logical answer is the history from Genesis. No, the Chinese people did not read Genesis and get the idea from there. They actually got it passed down their lines that literally trace directly back to Japheth, one of the survivors of the Flood, whose descendants populated that part of the world.
Don Richardson was a missionary to the tribes of Ira Jaya and Papua New Guinea. In his books Peace Child and Eternity in Their Hearts, Richardson noted how in many of these tribes, there not only was a knowledge that a true God was out there, but that their origin stories had a lot of similarities to what Genesis says. The skeptics point to the Flood similarities between Gilgamesh and Noah as evidence that Genesis got its ideas from Babylon, but how did the other cultures all around the world get the same ideas? It wasn’t from local catastrophes because local catastrophes don’t do what these myths come close to doing. Even with exaggeration, it would never compare. The only logical conclusion is that all these tribes heard from their ancestors about the same events.
But it gets more interesting. I am a video game player. I won’t call myself a heavy gamer, but I still play. I recently noticed a variety of Genesis references in a number of the games. Tales of Symphonia was originally released for the Nintendo GameCube, and today it is released for the Switch. The story centers around the “Tree of Mana.” There is a series of games called the Mana series because they have titles like “Secret of Mana,” “Legend of Mana,” “Dawn of Mana,” and others. But this “mana” has a source: a tree. In all these games, this legendary tree is so big, strong, and mighty that is known to be the source of life. Mana itself in these games is symbolic of life and the building blocks of life. And it hit me where they got this idea from.
Xenoblade Chronicles 2 (Switch) centers around the “World Tree” where the “Architect” dwells and where one can reach “Elysium.” I am not sure about the etymology but this “World Tree” or “Tree of Mana” has another name: Yggdrassil. The list goes on. All seem to have one thing in common: a reference to the Tree of Life from Genesis. It’s not the same thing, but the idea of a tree bearing the source of life and being primarily inaccessible through most of the game sure has some striking similarities.
These games do not pull from Christian themes very much. They purpose to not represent Christianity specifically, though some games do play on somewhat Catholic themes such as Tales of Symphonia where the world is run by the “Church of Martel” headed by a “Pope,” or Final Fantasy X where the world worships “Yu Yevon” with their own priests calls “maesters.” Some games like Xenoblade Chronicles have “gods” as the primary villains, but I notice that each of the gods that play villains never demonstrate to be like a true God, but a corrupt being that only has great power, but not limitless power.
There are movies and games that reference Noah and the Flood. The movie 2012 was a disaster flick about the end of the world as predicted by the Mayans (not really, that’s just when their calendar ran out of space), and to save life, the governments built “arks” from a “global flood” that wiped out everything except Africa. The game Astral Chain is about the last remnants of society living on an island called “the ark,” and then the final boss is named Noah. Again, this is a corruption of the account, but where would one get the idea of an “ark” that would save mankind from a disaster? It does not make sense unless there truly was a historical event in which a man named Noah did save all life via an ark from a worldwide aquatic disaster.
There is the Garden of Eden itself. I already referenced to Xenoblade Chronicles 2, which centers around the search for Elysium – paradise, where the Architect lived so they could find out what was wrong with the world as life was dying. There was even a movie that came out a few years ago called Elysium where there was an ideal, perfect utopia, only to find out that underneath was where all the garbage lay and the outcasts who didn’t play to the ideal system. In both cases, the dream world turned out to be a farce and a façade.
Even the time-traveling adventure game Chrono Trigger, considered one of the best video games ever made, centers around Evolution’s history as seven heroes seek to defeat a world-destroying parasite named Lavos. In one of the side quests, the characters debate how they got on the adventure, and they suggest that some “entity” wanted them to see all those events and resolve some regrets. Even in the evolutionary worldview games, there still seems to be some notion of a God out there and the history that is recorded in Genesis 1-11. Again, it is corrupted, hardly resembling the real thing, and often attempting to overthrow or discard such systems, but the mere mention or fact of these things out there shows that God hides the truth about Him in all these different cultures so that no one has an excuse.
This brings a whole new meaning to how it is Jesus who lights up the world, and that every person is given some light. Some games follow the religious aspects, and some games reject them and seek to show the overcoming of such things, but the fact is that God and the history of Genesis 1-11 are embedded into every culture, including in video games and movies. They can’t escape God even if they tried. Even if they make the Christian symbols the bad guys, they cannot escape God. When I started making these connections, I began to worship God and how amazing He is, and I hope you do too.
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Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything.
- James 1:2-4
When I was growing up, I was blessed to have the opportunity to participate on a football team in school. I believe I was in my sophomore year of high school when the following happened.
It was a gloomy rainy day, all day, in October. Growing up in Minnesota, I assure you that it was also quite windy and cold, too. While the weather was not clearing up, many of my friends and I were discussing if maybe perhaps we’d have practice in the gymnasium because certainly our coaches would not put us in the windy, cold, and wet weather outside. Surely, they wouldn’t want to have the possibility of getting sick so we might possibly miss a game! After literally discussing this almost every hour during the school day, many of us had convinced ourselves that we most certainly were going to be inside for the evening practice.
Once in the locker room, many of us were just dilly dallying around, hoping to hear the news that we wouldn’t need to put on our football pants in favor of shorts to practice in the gym. Our coach walked into the locker room a little surprised that many of us weren’t dressed for practice, and he said, “Get your gear on! Practice is starting soon!” We all got our practice gear on and headed outside. Large puddles were everywhere on the practice field. It was cold, wet, and windy. One of our coaches said, “I recommend you just jump in the puddles and get used to it. Stretch out!”
On hearing that, many of the team jumped into the puddles and just decided to embrace the situation. Others on the team gingerly sat down on the cold, wet field, clearly not enjoying themselves. Some complained out loud and chose to sit down, at least for a while. It was one of the most miserable practices I’ve ever been through. Those who embraced it helped the entire team raise their spirit through the situation. Even though our hands became numb and we were soaked to the bone, going through that though helped me and many of my teammates realize we needed to go through that difficulty if we were going to be a team that could be good.
As we went through that and other hardships together, we started to galvanize as a team – not just during football but becoming very good friends. We not only started to trust one another, but we genuinely started to actually like one another. With that said, I am thankful for the coaches that pushed us to do better and to be better. They taught us to change our mindset.
I would not be the man I am today without their guidance and influence in my life. Friends, we need to grow and become mature and complete not lacking anything.
Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
- Romans 12:1-2
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I hope you will put up with me in a little foolishness. Yes, please put up with me! I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough.
- 2 Corinthians 11:1-4
Right after Paul finished writing about boasting only in Jesus Christ, he shares concerns that the Corinthian church may easily get deceived by false teachers. There appear to be misleading influences and false apostles that have begun to take root in their congregation.
In verse 1, Paul takes on a tone of irony and almost sarcasm. By asking the Corinthians to "put up with" his foolishness, Paul is preparing to defend himself against accusations that might seem boastful or self-important, especially after his thoughts just before this about only boasting in Christ. Paul feels compelled to engage in what he calls "foolishness" because the Corinthians had been seduced by false teachers who presented themselves as superior to Paul.
Paul had previously warned the Corinthians about these "super-apostles" who were leading them astray (2 Corinthians 10:12). These individuals boasted about their credentials and success, something Paul hesitated to do because he did not want to rely on worldly standards of credibility. However, he realized that in order to save the Corinthians from further deception, he needed to contrast his apostleship with that of the false apostles.
Paul's metaphor of "godly jealousy" in verse 2 speaks of his protective concern for the Corinthians' spiritual well-being. His jealousy isn't born from selfish motives but from a desire to see them fully devoted to Christ. He uses the image of a bride and groom to describe the church's relationship with Jesus.
Paul, as a spiritual father, views himself as the one responsible for keeping the Corinthians faithful to Christ, their spiritual husband. In ancient Jewish and Greco-Roman cultures, the role of a father or guardian was to protect a betrothed woman until her wedding day, ensuring that she remained pure for her husband. Similarly, Paul sees himself as the guardian of the Corinthian believers' spiritual purity, preparing them for the ultimate union with Christ.
In verse 3, Paul references the story of Eve's deception in the Garden of Eden (Genesis 3:1-7) to illustrate how the Corinthians were being deceived. Just as the serpent used cunning and trickery to lead Eve into sin, Paul fears that the Corinthians are being led away from the simplicity and purity of their devotion to Christ by false teachers.
The false apostles in Corinth were teaching doctrines that were different from what Paul had originally preached. They were likely presenting sophisticated arguments and attractive teachings that appealed to the Corinthians' desires for wisdom and power. Paul reminds them that spiritual deception often comes in subtle ways, just as it did with Eve.
Paul directly addresses the issue of false teachings in verse 4. He is astonished that the Corinthians are so willing to tolerate teachings that deviate from the Gospel he had preached to them. These false apostles were promoting a different Jesus, a different spirit, and a different gospel. Paul emphasizes that any deviation from the true Gospel is unacceptable.
In Corinth, the false apostles were likely mixing elements of Greek philosophy, Jewish legalism, and Christian doctrine in a way that distorted the Gospel. Paul is concerned that the Corinthians, in their desire for wisdom and spiritual experiences, were too quick to accept these altered teachings. This willingness to embrace false teachings shows a lack of discernment and a susceptibility to deception.
Paul’s heart is that of a loving and protective shepherd, concerned for the spiritual well-being of his flock. He sees the Corinthians as betrothed to Christ, and his desire is to present them pure and faithful to their spiritual bridegroom. However, he is deeply concerned that they are being led astray by false teachings, much like Eve was deceived in the Garden of Eden.
We, too, can be led astray by subtle lies and distortions of the truth. It’s important to remain grounded in the simplicity and purity of the Gospel. Paul warns against accepting any teaching that presents a “different Jesus” or a “different gospel,” which is prevalent in our Christian culture today. We must be discerning, testing all teachings against the truth of Scripture.
Paul’s metaphor of the church as a bride betrothed to Christ reminds us of the importance of maintaining our spiritual purity and devotion to Him. Our relationship with Christ should be marked by faithfulness and love, not divided loyalties or compromises with false teachings.
Paul’s “godly jealousy” for the Corinthians shows us the deep responsibility that church leaders and mentors have in protecting the spiritual well-being of those under their care. They must guide, protect, and sometimes engage in “foolishness” for the sake of the truth.
In a world filled with competing ideologies and spiritual confusion, Paul’s words here serve as a reminder to keep our focus on Christ, to cling to the true Gospel, and to be wary of anything that would lead us away from the simplicity and purity of our devotion to Him. Stay in the Scriptures, regularly studying them, pray for discernment regarding what is true and what is false, and stay connected to a community that can help you in these pursuits.
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How is it possible, with so much evidence for God’s existence and power, that to find anyone who believes Him is such a hard task? If God were expressing Himself in a human mind, this must have been what He was thinking regarding King Ahaziah, son of Ahab of Israel. Ahaziah was old enough to see the miracles of Elijah. He knew about the drought. He at least heard about the Mt. Carmel incident. And he knew of Micaiah’s prophecy that sent Ahab to his grave and gave him the throne.
Yet when Ahaziah fell through the terrace in his place, his first turn was to seek the Baals. Why? His mother was Jezebel, and she was one of Baal’s priestesses. His sister was Athaliah, who married Jehoshaphat’s son. Baal worship was rampant in Israel because of Jezebel and her children to the point where Elijah thought he was the last good prophet left. Ahaziah never turned to seek the Lord. He sought Baal, and Elijah stopped the messenger to force the king to face the Lord. Instead Ahaziah sent three different companies of soldiers to arrest Elijah. The first two were slaughtered because Elijah called fire from heaven, and the third pled for mercy. Elijah gave the same message: “Is there no God in Israel?” Ahaziah died and his brother took the throne until Jehu’s cleansing of Ahab’s line.
Let me ask a similar question: Is there no God in the United States? Is there no God in the Church in America? To be clear, Israel was under covenant with God and the United States is not, however the key problem is the same. Those who profess the name of Christ, those who proclaim to be in the covenant with God, are seeking other gods besides the Lord for their needs. Perhaps the greatest idol in the U.S. today, and there are many, is the “man of knowledge.” Yes, we have severe idols with drugs, entertainment, sex, celebrities, money, comfort, etc., but few are idolized greater than the academic. Understand that I am not talking about individuals but academia as a whole. And it's not merely the heathens who worship this god; the Christian in the U.S. worships this idol more than anything else.
There are a lot of good things that have come out of academic studies, but when academic credentials became the standard instead of actual quality work and character, all the academic fields fell into disarray and became total cesspools of false knowledge. Proverbs states that the fear of the Lord is the beginning of knowledge. There is no true knowledge that can be had that does not find its source in the Lord. A militant anti-theist can say some truthful things from time to time, but those true things never originated out of that person’s thinking, but they actually came from a God-fearing man who got his ideas from the ultimate source. In all the academic studies we have, there are a lot of conundrums that cannot and will not be solved by man’s own efforts. The academics are seeking every source and possible answer except one that reveals the True God, and God is saying, “Here I am.”
George Washington Carver was born a slave and raised and adopted by his owners when slaves were politically freed. However, his people were still slaves to cotton economically because they knew nothing else. Carver had done his studies and realized the peanut plant would be the solution to not only freeing the blacks from cotton but the South itself, which had no other crop to work with. Where did Carver turn to? The academics? The witch doctors? No. He turned to the God of the Bible and asked God how he made each part of the plant and what each part could do, and he came up with 300+ recipes for the peanut plant. It was not even considered a possible crop at the time, and now he had it. He knew there was still a God in the U.S., and he turned to that God to rescue the South from its slavery to cotton.
In the churches, the situation is much worse. Is there a God in the American church? Look at the average church prayer meeting and you’ll find the answer as to whether that church actually believes in God or not. Where is the God that works miracles and shows supernatural deliverance? Where is the God who gave the U.S. the power to overthrow the most powerful empire in the world to earn our freedom? Where is the God that Carver prayed to and Edwards and Whitefield preached of? The answer is simple: He’s still here. He is just being silent because we are not seeking Him. We are not going after Him, not as a nation. I am so grateful for God placing me in a church at the right time to stop me from pursuing the academic-heavy slant I was heading in and reel me back in to use the academic strengths I have for God’s Kingdom instead of my own. My church is actively seeking in prayer for God to come back and do what God has been known to do in the church once again. But churches like mine are hard to come by.
Look at pastoral requirements. You see a standard list of business-like credentials. MDiv? Check. Previous pastoral experience with youth or associate or assistant? Check. Doctrinal statement of beliefs? Check. But show me the church that selects their pastors according to the official credential list found in 1 Timothy 3 and Titus 1, and I’ll show you a rare diamond in the rough. I will never forget Randy Guilluza of the Institute of Creation Research closing a conference back in 2018 with this statement. He said if he were on a pastoral selection committee, he would not ask about the Trinity. He would ask about how he handles the fear of man, because if he can handle the fear of man correctly, he’ll get the Trinity correct. When helping churches with their pastor selection team, Paul Washer will have the team list all the things they want the pastor to do and it usually ends up being a 160-hours-a-day list. Then he asks how long they want that pastor in prayer and Scripture seeking the face of God. In saying that, prayer and Scripture study and seeking God is almost never on the mind of church leadership.
Is there a God in the U.S.? Do we actually believe there is one? Because as God did with Ahaziah and the family of Ahab, God is going to remind the United States that He is still here, and it is not going to be for fun and games. Judgment is coming and it is here. We are seeing Psalm 50 being carried out before us – where the wicked, professing to be Christians, did all sorts of evil, thinking God was just like them and would readily forgive them all, but instead God is going to wipe them out and tear them to pieces. Our nation has forgotten God, but God has not left. He has merely been silent and left us to our own devices, and He is going to drop the hammer soon. That judgment will start in the House of God and since we have not and will not repent as a whole, the only option left is intense persecution. God is going to purify His bride before He comes to take her home. May we be as the 7000 who did not bow their knee to Baal. May we be among those who did not forget God, and may we proudly declare that there is still a God in the United States and He will be worshiped one way or the other.
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We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise. We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us, a sphere that also includes you. We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you with the gospel of Christ. Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our sphere of activity among you will greatly expand, so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in someone else’s territory. But, “Let the one who boasts boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends.
- 2 Corinthians 10:12-18
Just before this, Paul addressed the idea of being superficial and judgmental along with his authority in Christ. Here, he builds on that by addressing the idea of being boastful – when it is acceptable to boast and when it is not.
Paul begins here in verse 12 by highlighting the folly of self-comparison and self-commendation. The Corinthians were likely being influenced by false teachers who were boasting about their qualifications and achievements. These teachers measured their own worth based on their own standards, which Paul points out is both unwise and arrogant.
We see a similar trend in today’s culture. Social media, personal achievements, and public perception can become the metrics by which we measure our self-worth. Paul, however, warns that comparing ourselves to others, especially by worldly standards, leads to pride and misunderstanding of what truly matters. Instead of falling into this trap, Paul urges us to look to God's standards and remember that our value is rooted in Christ alone, not in how we stack up against others.
In verse 13, Paul underscores the importance of staying within the boundaries set by God. He contrasts his own ministry with those who boast without regard for God’s calling. Paul knows that his authority and the scope of his ministry come from God, and he limits his boasting to that. For us, this is a reminder to focus on the areas of service God has called us to. We should not stretch ourselves beyond what He has assigned, nor should we seek validation outside of God's purpose for our lives. Whether in ministry, business, or personal achievements, it's important to recognize the boundaries of our calling and to give glory to God for the work He enables us to do.
Paul clarifies in verse 14 that he is not overstepping his bounds when speaking about the Corinthian church. He and his team were the first to bring the gospel to them, so Paul’s boasting is not rooted in arrogance but in the legitimate work God has done through him. He has every right to speak of his ministry because it directly impacted the Corinthians. It’s not wrong to acknowledge the work God has done through us, but we must give credit to God and remember that it is His power at work, not our own. We humbly recognize that it is God who leads us to success, not our own efforts.
Paul continues to emphasize the theme of not overstepping boundaries in verse 15. He does not claim credit for the work of others, unlike the false teachers who may have been trying to take credit for Paul’s labor. He expresses his desire for the Corinthians to grow in their faith so that his ministry among them could continue to flourish and expand. This is a call to humility and integrity. It is easy to be tempted to take credit for things we didn’t accomplish or to boast about others' work as if it were our own, but Paul models a better way: be content with what God has given you and focus on growth.
In verse 16, Paul shows that he is forward-thinking in his ministry. His ultimate goal is to take the gospel beyond Corinth to new places where Christ has not yet been preached. His desire is to reach new territories, not to take credit for work already done by others. Paul’s ambition was not selfish; it was rooted in spreading the gospel and fulfilling God’s mission. We, too, should have Godly ambitions, looking for ways to expand God’s kingdom rather than seeking personal recognition.
Verse 17 contains one of the most profound statements in this passage: “Let the one who boasts boast in the Lord.” Paul echoes the words of Jeremiah 9:24, reminding the Corinthians that any boasting should be in the Lord alone. If there is anything to boast about, it is what God has done, not what we have accomplished in our strength. In a world where self-promotion is celebrated, this verse turns that notion around. We are to boast only in the Lord, recognizing that all we have, all we accomplish, and all we are comes from Him. Whether in ministry, career, or personal life, all credit and glory belong to God. True success is found in being aligned with His will and purposes.
Paul closes this section in verse 18 by reiterating that self-commendation is meaningless. It is not the approval of others or even our own commendation that matters; it is God's commendation that truly counts. In other words, it is God’s approval that defines our worth and success, not human praise. We should seek God’s approval and live in a way that honors Him, rather than striving for the applause or validation of others. This truth brings freedom, as we no longer need to be bound by the expectations or standards of the world but can rest in knowing that God’s commendation is what truly matters. We don’t need to worry about what others think of us, only what God thinks of us – which is that we are truly precious in His sight.
In a world that constantly measures worth by comparison, accomplishments, and self-promotion, Paul directs our focus back to God. He reminds us that our worth is found in Christ, that our ministry is defined by the boundaries He sets, and that any success we experience is ultimately from Him. We are to boast in the Lord, recognizing that it is His power at work in us that accomplishes great things in our lives and through us.
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Have you ever heard that argument that “my sin only affects me”? Or ever used it? Do you think that your sin will only affect you and you can choose to sin freely without anyone bothering about it? Naivety is the only nice word I can think of to describe such foolishness, because our sin does way more than affect us individually. It affects everyone around us and can even have lasting effects around the world.
The deception of thinking our sin only affects us is a deadly vice. The worst part of it is that this deception actually carries the subtle claim that the person making it thinks he/she will not face any consequences for their sin, and even if they do, they don’t care. It reminds me of the crowd and the Pharisees calling for Jesus to be crucified. They wanted Jesus dead so much that they even cursed themselves with Jesus’ blood upon them and their own children, never once actually realizing their own curse. And the Jewish people have, as a whole, not recognized their Messiah for the last 2000 years as a result (other than Messianic Jews who do). But I have noticed a trend that those who want to blatantly sin simply do not care about the consequences of their choices. They want to be left alone, and so they throw out this foolish lie that it’s their choice and their choice alone and don’t bother telling them about it.
The sin that most people use this argument for is regarding sexuality, specifically the sin of pornography. Pedophiles are renown for telling their victims that their sexual engagement was a secret between them. Potipher’s wife sought to seduce Joseph, and I am certain she said many times it would be their little secret and no one else would know. Porn watchers think they are just getting entertained in their bedrooms or on their phones, but they soon lose track of the fact that on the other side of the camera are real people degrading their bodies for such people’s entertainment, arousal, and pleasure. Not all of those people are doing it by choice. The stronger the lusts, the darker they go, and it goes from willing adults to children enslaved to such acts, both in the receiving and participation in such things. Here in El Paso, TX, we are known for drugs and the bars, but the sex industry is actually a bigger money maker. You cannot drive in or out of the city without coming across the adult stores. It’s a huge industry and to say that it only affects you is total naivety.
Besides Adam and Eve and original sin, there are two accounts I will bring up that showcase the severity of how one’s sin affects many others. One account is the unbelief of the 10 spies sent into the Promised Land and the other is Achan. Let’s look at the 10 spies.
When Moses sent 12 spies to the Promised Land to check it out, two of them, Joshua and Caleb, said that the land was ripe for the taking because they believed in their God. The other 10 feared the giants and the walls and did not see God at all, despite just a year earlier having seen God wipe out Egypt, the most powerful nation in the area. Note that Egypt had economic control over this region too, which is why Rahab reported that Jericho was so scared of Israel at their doorstep. But these 10 spies did not believe, and it caused a great uproar among the people to the point of mutiny. So, God chased them back to the wilderness for 40 years for the whole generation to die off.
Think about that. Everyone in the camp who was 20 or older in that camp had to wander for 40 years so their carcasses would not even be found. All adults were doomed to death, and only Joshua and Caleb would get to live beyond it. Now think about this. What about those teenagers in the camp who were old enough to see what God did in Egypt and actually did believe? We aren’t told of such people, but God has always had a remnant of believers. If any adults believed Joshua and Caleb, they didn’t speak up, so they perished too. But those teenagers who were promised freedom and a land of their own were so close and had to wait 40 years before going in. They were robbed of 40 years of enjoyment of the Promised Land because of the unbelief of others. And think of Joshua and Caleb themselves. They believed and were ready to go and they too were robbed of 40 years of land they wanted. You really think your sin only affects you? Some of you boys or men addicted to porn are costing your wife or future wife time of true pleasure and it may be preventing you from having kids too. Your sin prevents others from getting their blessing, not just you from yours.
And what about Achan? Achan, along with all Israel, went to conquer Jericho and yet God told them not to touch anything in the city. No spoils because God wanted them to trust Him more than spoils of war. Yet Achan saw some clothing and some gold, and he took it and hid it in his tent. What happened? Israel went to take on the tiny town of Ai and lost 36 men in a rout. It was public defeat and total shame. One man’s sin cost the nation 36 men their lives and public shame. Joshua came to confront him, and it cost Achan his and his family’s lives (mostly likely because they knew of the sin and did not report it). Again, Achan’s sin affected more than just him.
It does not matter what the sin is, it has long-reaching affects. This does not even address those sins that come back to visit us years down the road. The nice thing about the sins of the 10 spies and Achan is that there were immediate consequences. Many sins, however, do not come with immediate consequences, so we don’t think twice about it. Do not be deceived! God is going to deal with it all, and He knows precisely how to deal with it, too. David did not see the consequences of his sin with Uriah and Bathsheba for a year, and then later it came to full fruition with Absalom’s rebellion. Don’t think it will be any different with us. Our sins will come and find us out, and they will cost others as well.
Fortunately, the Gospel is able to provide an answer to this all. The Gospel not only deals with our sin, but it can save those our sin affects. The rapist and the murderer affect not just the sinner but the victim; the Gospel will either save the sinner or condemn him, but also save the victim. That is why we must give the Gospel to all people. Every person is both a sinner and a victim of other’s sin. We have all be hit by other people’s sins, too. We all need the Gospel. Only the Gospel can resolve it. Trust the Lord and He will set all things right.
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Turn from evil and do good; seek peace and pursue it.
- Psalm 34:14
As parents, we only have so much time with the children who God has given to us. Children are a blessing from God, and it’s high time those of us who are parents and Christians to take this opportunity and responsibility in a much more serious way than many of us have in the recent past.
I believe it is time for those of us in the church who are a part of what is called Gen X, and even those who are older, to stop pointing fingers at those who are younger than us as the problem. We need to realize that perhaps many of them are “The Problem” that so many of the older generations speak of because many of us allowed our children to learn and live in the ways of the world and not grab onto the Christian faith as their own.
For instance, why get upset at them when your child learned at a young age that playing a sport or doing some extracurricular activity on a Sunday morning or on a Wednesday night was more important than going to meet with believers of Jesus Christ in teaching and fellowship? Don’t put the blame on them; take a good look in the mirror. Own your part in their decision to go the world’s way and not God’s way.
I believe it is time to own our part in the younger generation’s tripping up and not living out good, Godly ways. I believe it is time to own the fact that these children may have, in fact, been taught not in the ways of the God of the Bible but in the ways of the world. Why should we be surprised and upset that they have turned out to be “Romans” when many of them have attended the schools of the “Romans” (government-run schools).
I believe we need to set the example of what true humility looks like. I believe it is time for parents and grandparents to own our sin in this area. We need to confess it and ask for forgiveness from God, our children, and quite possibly even from our husband or wife. We need to repent and move on to living out good, Godly ways in all we do. It’s time to own it. By taking it “on the chin” and setting this loving example, we may be dragged through the mud and be called many names, but I genuinely believe that someone needs to lead the way.
So, why not our generation? Why not we Christians?
My wife and I are far from perfect. I can tell you that for my family and me, by becoming vulnerable with my wife and children and accepting responsibility for my part in where difficulty and hurt may have happened, healing can begin. Now, I am not in the least encouraging anyone to accept someone else’s sin as your own. I am encouraging you to own up to your sin and accept the reality of how you may have been sinful. The one you’re speaking and confessing to then has the opportunity to forgive you and, if needed, an open door to admit wrong and sin to you as well. You can then have an open opportunity to forgive them.
Communication is incredibly important. Where there is a lack of communication, negativity fills up that space. If the person you are confessing to won’t forgive or receive your open and honest confession, that is now on them. You cannot force someone to forgive, so please do not anticipate what they are going to say or do in this circumstance. Just allow the Holy Spirit to do what the Holy Spirit can do. Give up control and then surrender to Almighty God.
I cannot tell you that it will be perfect and go how you want. What I can tell you is that Romans 8:28 tells us that God works all things together for the good for those who love Him and have been called according to His purpose. Surrender and let God be God. You are His creation.
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You are judging by appearances. If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it. I do not want to seem to be trying to frighten you with my letters. For some say, “His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.” Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.
- 2 Corinthians 10:7-11
In this section of Paul’s letter to the Corinthians, he defends his ministry against critics in the church. Here in these short verses, he addresses the topics of being superficial, having authority in Christ, proper leadership, and true spiritual power.
In verse 7, Paul confronts a common human tendency to judge by outward appearances. While the saying goes to not judge a book by its cover, that is exactly what we are inclined to do. The Corinthian church, like many communities, had fallen into the trap of evaluating people based on superficial factors. Some of Paul's critics likely dismissed him because he did not meet their expectations of what a leader should look or act like. They might have favored more charismatic or physically impressive leaders.
Paul reminds the Corinthians that belonging to Christ transcends outward appearances. Just because someone seems to be strong, eloquent, or persuasive doesn't mean they have a closer relationship with Christ. He gently challenges those who are "confident" in their standing with Christ to reconsider their attitude. In doing so, Paul highlights the fact that his ministry, which may not have been as outwardly impressive, was just as authentic and Christ-centered as that of his critics.
Paul speaks about his apostolic authority in verse 8, which was a source of contention in Corinth. Some people questioned whether Paul had the authority to teach, lead, and guide the church. Paul asserts that his authority is not self-appointed; rather, it is given by God. Importantly, this authority is for the purpose of building up the church, not for self-promotion or control. The phrase "for building you up rather than tearing you down" reveals Paul's heart as a leader. His goal was not to dominate or oppress the Corinthian believers but to strengthen their faith, encourage their growth, and bring them closer to Christ. This is a key principle for leadership in the church: authority should always be exercised for the benefit of others, not for self-interest.
Paul also expresses that he is not ashamed of this authority. He understands that boasting about authority can seem prideful, but he is not ashamed because his authority is divinely sanctioned and directed toward the good of the church. He is confident in his calling, and he is willing to defend it when necessary.
Paul addresses a particular concern about his writing in verse 9, which is likely connected to the previous severe letter he had sent. Some of his critics in Corinth accused him of being overly harsh or intimidating in his letters. They argued that Paul’s letters were powerful and strong, but when he was present, he was meek and unimpressive.
Paul clarifies that he does not intend to scare or bully the Corinthians with his letters. His goal is not to instill fear, but rather to communicate the seriousness of the issues at hand. He wants the Corinthian church to understand the gravity of their spiritual condition and the authority he carries as their apostle. However, his tone is always rooted in love and concern for their spiritual growth. Paul's letters were forceful because he wanted to bring correction, but his ultimate aim was to encourage the church and lead them back to Christ.
In verse 10, Paul quotes what his critics said about him. They argue that while his letters are strong and commanding, when he appears in person, he is underwhelming. These critics seem to be drawing a distinction between Paul’s written words and his physical presence, perhaps trying to undermine his credibility. This accusation reveals the shallow values of those who were judging Paul. They equated leadership and authority with physical presence and eloquent speech. In their minds, a true leader should be charismatic, bold, and impressive. Paul, in their eyes, didn’t measure up to these worldly standards. Paul’s critics likely misunderstood or dismissed the fact that true spiritual authority doesn’t depend on outward appearance or rhetorical skill. Instead, it comes from the anointing of God.
Paul responds directly to his critics’ accusations in verse 11. He assures the Corinthians that his letters accurately reflect who he is; the forcefulness of his writing is not an act or a facade. When he is present with them, his actions will match the tone of his letters. This statement is both a warning and a reassurance.
Paul’s critics may have thought they could disregard his letters as mere rhetoric, but Paul makes it clear that his authority is real, and he will act on it when necessary. At the same time, for those who trusted Paul and valued his leadership, this verse is a reassurance that Paul’s commitment to the truth and to their spiritual well-being remains steadfast. Paul’s statement here is a powerful reminder of integrity. He is the same person whether he is writing from a distance or standing in front of the Corinthians. His ministry is consistent because it is rooted in the truth of Christ, not in human approval or the need to appear impressive.
Paul’s integrity is demonstrated in this passage. Even if some of the Corinthians didn’t think so, he is the same person in his letters as he is in person, and he is not ashamed of the authority God has given him. This consistency is a powerful example for us. We should strive to live lives of integrity where our words and actions align, whether we are in public or private. In doing so, we reflect the character of Christ and build trust with those around us.
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There is a huge debate and controversy these days about whether Scripture should be our primary authority or not. After all, there are a lot of scholars who have come up with some pretty compelling theories regarding science that are hard to argue against. Or so goes the claim. How can we take the Bible seriously when we have all these scientific studies that show things differently than what the Bible says? Are the studies of nature wrong, or is the Bible not meant to be taken as written, and what God actually meant would be revealed through nature? Since “creation” and “Scripture” “cannot contradict,” is the science wrong or is our understanding of Scripture wrong? Which way do we turn?
In the Christian community, there are “Old Earth Creationists” who comprise the bulk of the academics today, the seminaries, and universities who consistently and adamantly bow before the “man of knowledge,” the “scientist,” because there is nothing in this world that trumps modern academia today. Last week, I wrote about this “man of knowledge,” quoting Martyn Lloyd-Jones about it, and I basically asked this question: why are these scientists, who predominately do not consider God in any of their thinking, given such high platforms, other than they had been chosen to be the ones to replace God? Who made these scientists so prominent? They did. Who taught these scientists what they know? They did. It’s all a self-promotion and a deifying of self in this system. Now to be fair, there are genuine and true scientists still out there seeking what God actually did when He created this universe and then judged this planet with a global flood during Noah’s time. But they are few today.
What does the Bible say about creation, namely man’s studies of creation because they are not the same? One thing should be clear: the Bible always puts Scripture ABOVE any of man’s academic studies and the fields themselves. Never is Scripture shared with any other authority. You never find such a notion, and anyone who claims it can always puts that authority above Scripture. They are never held equal even when tried. It doesn’t matter what the authority is or the field of study. Any attempt to make it equal to Scripture has failed because either Scripture won outright, or the false authority was put ahead by false teachers.
Many people cite Psalm 19:1, “The heavens declare the glory of God” as a prooftext that God created the earth over millions of years. The logical leap in that claim is simply astounding, but I would argue that they should read the rest of the Psalm. The first six verses of Psalm 19 describe what the Psalmist sees in his day and calls it part of God’s creation. But then look at vs 7. “The Law of the Lord is perfect….” Perfect. That term is never used to describe creation, especially after the curse of sin. “Very good” is used, and while God did a perfect job, creation, obviously, was corruptible. But Scripture is not. Many try, however, and what they put forth is a product that does not resemble what God did. Man’s sin brought a curse upon the earth. No amount of human tampering can actually harm the Bible – individual physical books maybe, but the actual content of the message, no. Not in the long run.
People don’t realize that this physical creation we study is going to burn in fire. Even when that happens, God’s Word is going to remain until all is fulfilled. The only time any of us will not need a Bible is when we are in paradise with God being with Him and enjoying Him forever. All our scientific studies are just wood, hay, and stubble. They will burn, too. They gain us nothing. And I say that as a science teacher. I love science. I love studying and learning how things operate. But what good does it do us? We have technology, but that has both its benefits and problems. If our technology suddenly died, we’d all be dead. We wouldn’t know how to live or breathe. How did people for 5900 years survive without air conditioning? Think about that.
The more I engage in academia and the more I see the futility of it, I see what Solomon saw: “Vanity, vanity! All is vanity!” Paul saw it. He looked at all his accolades and all his studies, and he would have been the top dog of the top dogs. None were his equal. And he threw it all away as dung because the search for the knowledge of Christ was so far above and beyond the rest. Just think about it. You can study science and creation for ten million years and long before that limit, you will hit the wall, the end of knowing all possible things regarding creation. It is finite. You can know all there is to know about biology, history, archeology, geology, astronomy, etc., and you will hit the limit. But if you study just Scripture, you could do so for all eternity and never begin to reach the depths of its riches. That’s just Scripture. What about God Himself? That is the one reason we will never be bored in heaven and in paradise: we will still be finite people learning about the infinite God.
Look at Psalm 29. This psalm alone is a worship song that puts the voice of God above all things seen in nature. The creation was never designed to be worshiped but to reveal the glory of God. What we see in nature gives us no excuse to reject God but points us to the fact that there is a God who left a record on earth. But God’s voice, His Word, is always superior to anything in nature itself, let alone our very feeble, weak, and low understanding of how it works.
I am not saying to not study anything other than Scripture, but I am saying there is a priority. Paul did not forget everything he ever learned. He simply put it in its proper place. Any knowledge that is not explicitly found in Scripture is only worth pursuing if it uplifts and proclaims Scripture and glorifies God. For me, the study of science is fun and awesome, not because it fills my head but because it leads me to worship. Many people today do not look at our world and worship God. They worship science, themselves, mankind, or the creation itself. God is an afterthought at best. They are not worth following.
Go after God. Seek Him and seek His knowledge. He has revealed His secrets of creation to those who have sought His face and His glory for the benefit of others, but He confounds the self-proclaimed wise and lets them think they are getting something when they actually have nothing. That is one of the reasons why the scientific community today has hardly done a thing in 100 years. Technicians have improved technology, but only condensing (making smaller) and improving what we have, not actually inventing anything “new” or discovering anything worth writing home about. God is not going to share His glory with another, especially that of His creation. Don’t feed those who demand that He does.
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By the humility and gentleness of Christ, I appeal to you—I, Paul, who am “timid” when face to face with you, but “bold” toward you when away! I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete.
- 2 Corinthians 10:1-6
After spending the last two chapters discussing the theme of generosity, there is an abrupt change in Paul’s letter to the first-century church at Corinth as we begin chapter 10. He begins a defense of his ministry and discusses that the battle we fight as Christians is not in the physical realm but the spiritual one.
Paul begins this section in verse 1 with a tone of humility and gentleness, qualities modeled after Christ. By invoking "the humility and gentleness of Christ," Paul appeals to the church not with harshness or anger but with the same tender spirit that Jesus demonstrated. This sets the tone for the rest of his message, focusing not on confrontation but on correction.
Paul acknowledges the criticism he has received—some in Corinth accused him of being bold and authoritative in his letters but timid when present with them in person. This accusation implies that he is inconsistent with how he presents himself, something that Paul's critics used to undermine his authority. Yet, Paul embraces this criticism, not denying the perception but turning it around by using humility as a strength rather than a weakness. He contrasts worldly power, which relies on force, with the Christlike power he embodies—gentle and humble, yet deeply authoritative because it is rooted in spiritual truth. Humility and gentleness are often misunderstood as weaknesses, but Paul demonstrates that they are central to Christian leadership.
In verse 2, Paul prepares the Corinthians for potential rebuke if necessary. He hopes that when he visits, he will not need to be bold or confrontational but can instead engage with them gently. However, he makes it clear that he will address those who believe he operates according to the world’s standards.
Some people in Corinth were apparently accusing Paul of being worldly or operating out of worldly motivations, perhaps criticizing his style of leadership or his unwillingness to conform to societal norms. Paul reminds them that his authority and methods are spiritual, not worldly, and that his boldness, if necessary, will be directed toward those who refuse to see this. Sometimes boldness is necessary, but it must be reserved for situations where spiritual truth is at stake. Paul’s boldness is never out of personal pride but out of a desire to defend the truth of the gospel.
In verse 3, Paul shifts the focus to a key theme in this passage: spiritual warfare. Although Christians live in the world, we do not engage in battles as the world does. This implies that the strategies, tools, and methods of the Christian life are not those of worldly power, politics, or human strength. In the world, battles are fought with physical weapons and human strategies. But Paul emphasizes that the Christian life involves a deeper, spiritual conflict. Our struggles are not against people or institutions, but against the spiritual forces that stand in opposition to God's kingdom. This verse is a powerful reminder that the Christian life is fundamentally different from the world’s way of living. We are often tempted to rely on worldly solutions—status, wealth, power, influence—but Paul points us to the reality that our true battle is spiritual.
Paul continues this contract in verse 4, making it clear that the tools of spiritual warfare are entirely different from those used in worldly conflicts. The "weapons" he refers to are spiritual weapons, empowered by God Himself. These weapons include prayer, the Word of God, faith, righteousness, and truth—things that may seem weak by the world’s standards but have divine power.
These spiritual weapons are potent enough to demolish "strongholds." A stronghold is a fortress or a place of defense. Spiritually, strongholds represent anything that exalts itself against the knowledge of God, such as false teachings, sinful habits, and ideologies that oppose the truth of the gospel. Often, we may feel inadequate or ill-equipped to face challenges because we are looking for worldly solutions. But God equips us with weapons that are far more powerful than anything the world can offer.
Paul continues by explaining how these spiritual weapons work—they destroy arguments and lofty opinions that oppose the knowledge of God (verse 5). The battle is not merely external but also internal. Paul emphasizes the importance of taking every thought captive, making it obedient to Christ. This means that the battle often starts in the mind. Arguments, ideologies, and false beliefs must be confronted and demolished, and every thought must be brought into submission to Christ’s truth.
Paul’s instruction highlights that the Christian’s greatest battlefield is often within their own mind, as they strive to align their thoughts with the truth of the gospel. Taking every thought captive is a practical and ongoing process in the Christian life. We are constantly bombarded with thoughts that may lead us away from the truth. By discerning these thoughts and surrendering them to Christ, we can grow in spiritual maturity.
Paul declares in verse 6 that once the Corinthians have fully obeyed the truth, they will be in a position to confront and deal with disobedience. His desire is for the Corinthians to reach full obedience so that the church can maintain spiritual purity and discipline. Paul is not referring to punishment in a vindictive or punitive sense, but rather to the correction that comes after obedience is established. He wants the church to be in a position where they can uphold truth and address issues of disobedience with a clean heart and pure motives.
Obedience to Christ is not just a personal matter but has implications for the whole church. When we walk in obedience, we can help others do the same. Paul’s call to address disobedience after obedience is a reminder that spiritual growth leads to greater responsibility in helping others follow Christ.
This passage encourages us to confront others not with arrogance or superiority but with the same humility that Christ exemplified. It is important to balance gentleness with the necessary boldness required to uphold the truth, rather than compromising the gospel to avoid confrontation. Our battle is not with each other but in the spiritual realm, to tear down the strongholds in our lives that keep us from God. We must take every thought captive to strive toward becoming obedient to Christ. Our strength comes from God, not from this world.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
