What Does the Bible Say About Dinosaurs?

Posted by Worldview Warriors On Monday, January 22, 2018 0 comments


by Katie Erickson

Dinosaurs have gone in and out of popularity in our culture, often depending on what movies are popular at the time. Dinosaurs fascinate us because they aren’t alive today, but we have evidence that they existed, primarily in the fossil record.

The word “dinosaur” is not in the Bible at all, but that word was developed in 1841 by Sir Richard Owen. It comes from the Greek words “deinos” (meaning terrible or monstrous) and “sauros” (meaning lizard). So there is no ancient Hebrew or Greek word that literally means dinosaur.

So are dinosaurs mentioned specifically in the Bible? One passage that is often pointed to for dinosaurs is Job 40-41. Job 40:15-24 references “behemoth.” The word “behemoth” is a literal transliteration from the Hebrew; that’s how the Hebrew word would be pronounced. Scholars disagree about its meaning; it could mean hippopotamus, or elephant, or a very large creature. The Hebrew word is very similar to the one used in Genesis 1:24-25 that’s often translated as “cattle” or “livestock.” But from the description in the book of Job, the Behemoth definitely sounds like how we would picture dinosaurs.

In Job 41, the Leviathan is another creature that we aren’t really sure what it is. Its description again makes it sound like how we would picture dinosaurs. Leviathan is also mentioned in Psalm 74:14, Psalm 104:25-26, and Isaiah 27:1.

So if these creatures were around in Biblical times, where are they now? The most likely explanation is that they were wiped out in the flood of Genesis 6-7. Other than the fossils that have been discovered, we have little way of knowing what animals were wiped out in that great flood approximately 4500 years ago. We know from the fossils that dinosaurs were once alive, so they were created by God, but the Bible is pretty quiet on the subject.

Fortunately, the issue of details surrounding dinosaurs is not a matter of life and death; our salvation is not dependent on dinosaurs but rather on our faith in Jesus and His saving death and resurrection on the cross for us. What we believe regarding dinosaurs is irrelevant on that matter, which is why it’s okay that the Bible doesn’t share much on that specific topic; it just doesn’t really matter.

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The Faith of Barak

Posted by Worldview Warriors On Sunday, January 21, 2018 0 comments


by Logan Ames

With it now being early in 2018, we are in the season of awards shows. The Golden Globes took place two weeks ago, the Grammys are coming up next week, and the Oscars will happen in a little over a month. While I know they are part of pop culture and appointment viewing for many fans, I’ve never cared much for them, especially more recently since they have been very politically-driven. But one part of them that I always enjoy is listening to the acceptance speeches. Whether it’s one of the awards shows I referenced above or an athletic achievement such as the Heisman Trophy or an MVP award, I love hearing about all the people that worked hard behind the scenes to help the winner get to that place in life.

It’s always the person out front with the known name and fame who gets the glory. However, the acceptance speeches give those people the opportunity to give credit where credit is truly due. The ones who work hard behind the scenes generally accept that they don’t get the credit because that’s the nature of the work they do. But what if they are deserving of the spotlight and still don’t get it? Sometimes, a person does the leg work AND produces excellence, but the credit is given to another. How do you react when you KNOW you deserve praise but someone else gets it? Your answer has a lot to do with your level of faith in a God who promises an eternal reward regardless of what we receive on earth.

There was a man in the Bible named Barak who had enough faith in the Lord to proceed and win the victory even after he was told he would not get the credit for it. Because of his faith, he is listed in the group commended for their faith in Hebrews 11:32. Like all of the others we have studied so far, Barak did not have a perfect faith. He had at least one moment of weakness that ultimately cost him the honor he would have otherwise received. But God doesn’t require us to have perfect faith; he only requires a willing faith that will participate in HIS work to the extent that he commands.

The story can be found in Judges 4. As they often did throughout their history, the Israelites were still going back and forth from living by faith to doing evil and worshipping idols. This had a lot to do with their leadership, or the lack thereof. After a period in which they did evil and God allowed them to once again be overtaken by a foreign king and army with 900 iron chariots, the Israelites cried out to God for help. It’s interesting that verse 3 tells us that Sisera, the commander of the pagan king’s army, “cruelly oppressed the Israelites for twenty years” before they finally turned to God for help. How long does it take you to turn to God? How many times do you have to suffer consequences or try all the wrong solutions before turning to the One who you knew had the right solution all along? It’s hard to believe they stayed stuck in their ways for twenty years despite their consequences. Then again, maybe some of you reading this have been oppressed by your own sinful choices for even longer.

The great news is that God hears us and responds to our cries no matter how long we have walked away or rejected him. God brings Deborah, who was both a prophetess and a judge/leader in Israel, to light a fire under someone in Israel who would be willing to put a temporary end to their misery. It turns out that someone would be Barak. In verses 6-7, she sends for him and tells him to round up 10,000 men and go up to a mountain top to get ready for her to lead Sisera and all his chariots and troops to the river below where she will give them into Barak’s hands. In other words, he has the chance of a lifetime to make a name for himself and win the greatest victory of his generation. How does he respond to this opportunity? Well, he basically says he’ll only do it if Deborah goes with him (v. 8).

In 2007, I sat in a coffee house in Findlay, Ohio with an elder from my church in Pennsylvania. We and a handful of others had traveled to Ohio for the seminary graduation of a friend of ours from the church. I had known for years God was calling me to go to seminary and learn to be a pastor and I knew that would take me to Findlay, Ohio, but this was my first time visiting the seminary and the city. I had been in a little bit of a spiritual rut in my life and wasn’t really doing what I was most passionate about despite being a youth leader at the time. The elder and I were talking about life and I was explaining my lack of passion and adventure and he simply said, “Logan, I imagine you will continue to feel that way until you do what you know the Lord is calling you to do." Less than two months later, I began to make plans to move to Ohio and go to seminary. A little over a year later, I made the big move.

As I look back on that moment in my life, what strikes me is that it’s not like the elder told me what the Lord was calling me to do. It wasn’t his call to make. He only reminded me of what I already knew the Lord was calling me to do. The issue wasn’t a matter of confusion about the call for me. It was a lack of faith and a choice I had been making to try to assure comfort if and when I would do what God wanted. The same is true with Deborah and Barak. In Judges 4:6, we read that Deborah tells him, “The Lord, the God of Israel, commands you." The King James Version of that verse leads us to believe it is more of a reminder: “Hath not the Lord God of Israel commanded... ?” It’s a rhetorical question to remind him of something God had already previously revealed to him. Again, the issue was his faith and level of comfort, not the call. When he responded initially, he was only halfway in. Like me, he wanted a comfortable way to follow God’s call. But that was soon to change.

Deborah responds to his request by choosing to go with him, but declares that his half-committed response means that he will not receive the honor most would for defeating an oppressive regime, and the Lord would use a woman to complete the job by killing Sisera (v. 9). To Barak’s credit, he seems to accept this and moves forward in obeying God’s command anyway (v. 10). The one example we have to show us that Barak grew in his faith throughout this time is that when Deborah tells him Sisera and his army are ready to be overtaken, he doesn’t hesitate (v. 14). He could stay up on the mountain where it would be tough for Sisera’s chariots to reach him, but instead he trusts the Lord and advances down the mountain and wins the victory (vv. 14-15). True to the word spoken by Deborah, Sisera is eventually killed by Jael (vv. 17-21).

The cool thing is that Barak may not have even had to do too much. Judges 5:21 shows us that the river where Sisera and his army were actually “swept them away." When we ultimately follow God’s commands, even if we initially had very weak faith, God always comes through. He will accomplish things that you and I cannot even imagine on our own. We may not get all or even any of the credit, and someone else who didn’t do as much might get it. But we know that the victory is ultimately God’s anyway so it’s irrelevant which human being is honored. When we move forward in faith, we get to watch and participate in what God is doing in the world. If you know God wants you to do something different or take a big step of faith, now is the time. Don’t expect him to show up and show off until you’ve taken that step out of your comfort zone.

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What Does the Bible Say About Aliens?

Posted by Worldview Warriors On Saturday, January 20, 2018 0 comments


by Nathan Buck

I am still a fan of Star Trek, Star Wars, and many other sci-fi related storylines. Yes, I can quote specific lines, moments, and character references, as well as pick out the “nods” to series prequels, historical canon, etc. All that to say, when it comes to wondering about aliens and life on other planets, I started asking what the Bible had to say about that when I was a teenager. It was one of the questions that often caused me to doubt God’s existence and the point of Jesus’ life, death, and resurrection.

As a teenager I discussed this at length with the pastor of the church I started attending. He asked me, “What difference would it make if there was life on other planets? What would it change about God’s relationship to you?” It was a great question in that it focused me on why I wanted to know and what assumptions I was making. Part of asking that question was expressing a doubt about God’s existence and the validity of the Bible. Then he took me to Genesis 1, and asked me, “What did God make?” My answer, of course, was “everything.” And he said, “So, whether there is or isn’t life elsewhere isn’t really the question. The question is who made it and who is in charge. If it’s God, then we need to take His Word and apply it in our relationship with Him and let Him reveal what we need to know as we need to know it.”

That was a great start to answering the question, by refocusing on what’s important. As I grew in my relationship with God, I discovered Psalm 8, Hebrews 2, and most significantly Colossians 1. Now, just to be clear, I am not lifting these from their context, but I am drawing conclusions from what these passages do teach in their context. The Bible never speaks of life on other planets directly, but these passages do clearly make statements that should inform our understanding of life in the universe. Another point of clarity for those who do word searches of the Bible is that you will find the word “alien” in the Bible, but it is always referring to people on earth from other nations.

Psalm 8 explains how God created humanity and where we fit in the realm of all creation, and Hebrews 2 takes that understanding and relates it to Jesus. Both explain that we are God’s creation, given honor and glory, and although our form is a little lower than the angels, God has put us in authority over creation. That is an important affirmation. We tend to overlook our God-given place and authority in creation and seek alien life forms when we don’t believe that God created ALL of this universe for us. We seek out alien life when we struggle with the idea of being ‘alone’ in the universe, again because somehow 6+ billion people and God himself are not enough to satisfy our loneliness, sense of belonging, or purpose. We seem to enjoy the idea of other cultures, other humanoid inhabited worlds, and other intelligent species typically for two reasons: because it is entertaining fantasy, or because it gratified some longing that ‘there must be more.’

Colossians 1:15-20 puts a rather clear and precisely focused point on the entire issue. Read the passage and reflect on it. Look at how specific the language is:

  • ALL things are made through Christ, and for Christ. 
  • In Him all things hold together. 
  • JESUS IS the image of the invisible God. 
  • He is before all things.
  • In Him all things on earth and in Heaven are reconciled through Him.

So, if He is THE image of God, and we are made in the image of God, and all things are made through Him and for Him, then it stands to reason that any sentient life anywhere in the universe would be humanoid and share the same attributes as us. And if there are other worlds inhabited by humans, and ALL things in Heaven (meaning the heavens/universe) and earth are reconciled through Him, then that means they have the same story as us - fallen by choosing sin and separation from God, and needing rescued, redeemed, and reconciled to God through Jesus. This also means Jesus then would have been born, walked among them, died for their sin, and resurrected to reconcile them to God forever.

Did Jesus die on multiple planets over and over again in their history? Romans 6:10 quenches this idea by stating that Jesus died “once for all” - meaning “once for everybody at all times.” So, is it possible that he lived simultaneously on multiple planets, and was sacrificed and resurrected at simultaneous moments on all planets? I find that unlikely and not genuine to the understanding the Jesus was fully present and fully involved in His earthly ministry and His sacrifice on our behalf. It wouldn’t be an atoning sacrifice if Jesus wasn’t really present in the flesh and didn’t really die.

So, what does the Bible say about space aliens or life on other planets? Directly, nothing. Indirectly, a couple of things:

  • Seeking life on other planets is a reflection of our pride, insecurity, or denial of the evidence of the universe and earth as a created and intentional place for human existence.
  • Seeking life on other planets is a denial of Jesus’ significance and our significance to God.
  • There is no dynamic of the universe or life that is separate from God, and all of it holds together and exists because of Him.
  • Humanity is God’s treasured creation, and He did ALL of this to express His love for us, His creativity toward us, and the lengths He would go to in making a place for us to live to the fullest of the potential He gave us.

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To the Church at Pergamos

Posted by Worldview Warriors On Friday, January 19, 2018 0 comments


by Charlie Wolcott

[This blog post is part of a series. The previous post is here.]

In this study of the letters to the churches found in Revelation 2-3, the letter to Pergamos is one of the three with the more dire warnings. Two weeks ago, I wrote about Ephesus and the importance of getting the love for God back in order. Here, the situation is much worse. Pergamos was a very idolatrous city. Ephesus was known for hosting the Temple of Diana, considered one of the wonders of the ancient world. Pergamos was an idolatry capital most noted for being the first city in Asia (Asia Minor and the Middle East) to emphasize Caesar worship. To the Romans, the Emperor himself was considered a god and was to be worshipped as such. Pergamos was the first of the cites in the region to not just embrace but enforce such idol worship. This is why Jesus describes Satan’s throne being at Pergamos. It was a center of great evil.

Jesus opens this letter by reminding them that he carries the double-edged sword, the weapon which pierces bone from marrow and discerns the hearts. The Christians in Pergamos were faithful to the name of Christ and would not deny him, even when Antipas was killed for it. But that is the only good thing Jesus had to say about them, because there were much bigger issues at hand.

The problem Pergamos had was compromise. They had false teachers in their midst whom they did not address nor kick out. The Ephesians stood firm against false teachers, but lost their love in doing so. Pergamos had the opposite problem: too much love and not enough guts to stand against false teachings.

This church did not renounce the name of Christ, but they allowed false teaching to come into their midst. In this case it had to do with the doctrine of Balaam who was cursed for continuing to get payment to curse Israel, yet could only preach blessings. Here, Balaam is accused of suggesting to Israel’s enemy, Balak, to entice them to eat meat sacrificed to idols, committing sexual immorality, and following the Nicolatians. Jesus told this church to repent of this sin quickly lest they fight against him and his sword.

Compromise is a major problem in the church today. I wrote a couple months ago about the dangers of Old Earth Creation behaving as a Pandora’s Box. It is the secular model of Evolution or parts of it, decorated in Christian language, with God’s name slapped onto the back of it in the end. Like the Old Earth crowd who believes in practice that it is just fine to worship God and secularism at the same time (ALL their methods for determining their models come not from Scripture, nor from quality science, but from the secular corruption of science), Pergamos seems to think it was fine for some to worship Caesar and the other gods as long as you didn’t deny Christ. Antipas was killed because he would not compromise and said Jesus was the ONLY God. It was the primary reason of the Roman persecution not directly ordered by the emperors. Not because Jesus was not another god to add to the collection, but because Jesus was the only God and all others were false. Paul is praised for standing up in Athens at the intellectual capital in Acts 17, but his message was not merely, “Here is the identity of the Unknown God.” It was also, “All other gods are false.” Many riots were started because he was taking away from the business of the idolaters around him.

It is not easy to stand for truth in the pit of hell. Many aspire to be a John the Baptist in their field or career, but unless they are built and prepared for crosses and prison, living on the outskirts of society, and very disliked by the established powers, it will be a very short time before the corrupted field influences that person before they ever start to change that field. You cannot go into academia and think you are going to change them to Bible believers easily. If you think you can go into the darkness and change the system, you are fooling yourself. No Christian is ever called to go save the system. We are actually called to rescue the lost FROM the system. And being a rescuer sent into enemy prison camps means there are guards looking for you.

Don’t forget about what the church of Smyrna had to prepare for. If you are not in position to prepare for this, be very watchful because compromise will come easy and you will start looking like the world. This world is going to burn and perish. If you stick with this world’s system, you will go down with it. If God pulls you away from it and you long to look back on it, remember the lesson of Lot’s wife.

Compromise with this world is very dangerous. There may be some areas where it does not affect you and your faith, but it most certainly affects anyone you listen to. When you compromise with any other pagan idea (New Age, Wicca, Islam, Hinduism, humanism, secularism, etc.) you are telling everyone else around you that not only do you really not believe anything, but it’s okay to be a Christian and believe nothing else. The real scary thing is most don’t realize they have compromised, because they have made the compromise their standard for truth instead of the Bible alone.

However, Jesus gave an encouraging word to those who had not bowed to this compromise. He will give them hidden manna to eat (vs 17). What is that hidden manna? There is no private interpretation of Scripture, so it’s not talking about a secret truth. What I believe this is talking about is real spiritual food that cannot nor will not be accessed by the compromisers. The fake Christians will be denied the real food, having to settle for the imitation brand, getting a chew toy instead of beef ribs, as a friend of mine one said. If you want real meat, you need to go to the real source, Jesus Christ and his Word, and leave aside all other worldly knowledge. Why eat good food and poison yourself alongside it?


But there is something else Jesus gives: a stone with a new name that only they will know what it is. I do believe this name is what is going to be written in the Book of Life. Abram, Sarai, Jacob, Simon, and Saul were each given new names after an encounter with God to Abraham, Sarah, Israel, Peter, and Paul. When someone is born again, they are born with a new nature and new identity and with that identity is a new name. We still retain the earthly names we are given, but this verse indicates each believer is given a new spiritual name at the point of salvation which is the identity to be used on Judgment Day. We’ll know for sure when we get there. Next week is perhaps the harshest of the letters: to Thyatira.

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Harumph Harumph Harumph

Posted by Worldview Warriors On Thursday, January 18, 2018 0 comments


by Steve Risner

Editor’s note: Due to the previous popularity of this post, we’re re-posting it today for your enjoyment.

It’s difficult in these days to have an intellectual conversation if Christianity has some sort of direct or indirect relationship to the topic. Generally, I find that people very quickly reduce the conversation to insults, highly spun information, hand waiving, and a bunch of “Harumph! Harumph! Harumph!” This is true in the origins debate in general. I am not only pointing a finger at those who may disagree with me on origins. Everyone views evidence with bias. Everyone gets very emotionally involved in the discussion, so tempers seem to flare up and boil over quite frequently. I’m guilty of it and I am very concerned with that, personally. I have been praying about and working on keeping my cool when an evolutionist is in the middle of telling me how stupid I am, how anti-science I am, or while they’re arguing against some strawman creationist point they’re preparing to knock down. I’m a work in progress.

This is a strange intro, I realize. I’m trying to set the tone for a series of blog posts I am, at this point, planning to write in response to another blog post. This blog post, titled “Ten Theological Questions No Young-Earth Creationist Can Answer” can be found here. It is very difficult to read something where, from just reading the title, you know the author has not thought well on the subject. This introduction to this series will only deal with a little background information. The author, Tyler Francke, writes for God of Evolution and seemingly attempts to insinuate that being a Bible-believing Christian means you’re dishonest, uneducated, and unthinking. It’s unfortunate. As I stated in my opening paragraph, it’s very difficult to have a conversation with such people. In responding to his post on these allegedly impossible questions for Bible believers—what he terms “fundamentalists”—I have no doubt he is completely uninterested in my words. However, I will inform him that I am indeed going to answer his unanswerable questions. It’s very possible my answers will be mocked and ridiculed as it seems he is fond of doing. I say this hesitantly as I truly despise going there in this introduction but glancing over the God of Evolution site tells me he’s long since abandoned intellectual discussions and reasoning with people who disagree. It seems as if he’s moved to writing for rubbernecks who can pat him on the back.

Reading the testimonial section of the site, in my opinion, is sad. At the top of the testimony page, we see a call for submissions from those who feel alienated by their churches or by religion. This is odd, especially when you read the testimonies, since I am constantly bombarded with bogus stats that claim almost everyone, Christian or not, believes in Darwinian evolution. I’m very frequently told by theistic evolutionists that those who believe in the Biblical creation story are “fundamentalists” and a dying minority. So what’s the deal? In the call for testimonies, he says, “If you’ve ever felt alienated by your church or the larger Christian community because of its rejection of evolution and/or its hostility toward other mainstream scientific ideas, this community — and the world — need to hear from you.” I’m curious what are the “other mainstream scientific ideas…” that Christianity is hostile toward. But, as I’ve mentioned many times in other blogs and even alluded to earlier, Darwinism is a consensus science and you can find support for that claim on the God of Evolution website. Very frequently, you will find when pressed for evidence, there will usually come a point where the evolutionist will spout off something about “99% of all scientists” (or some such nonsense) believe in evolution. I wrote a small piece on that which you can read here. Suffice it to say, consensus science is opposed to free thinking and true scientific inquiry. It’s also noteworthy to mention that many of the greatest minds science has ever known were creationists. I hate to keep linking to other writings, but I addressed the nonsensical nature of the “creation science oxymoron” in a blog post you can find here. I believe it’s just a poor demonstration of one’s willingness to interact with, discuss, and work through the differences with people who disagree with you when this is the sort of thing we see.

Sadly, a reading of the testimonies gives us information as to who he’s targeting with his writings. One testimony writer says he “…came to the conclusion that evolution was true and Genesis 1-3 was not.” Rejecting God’s Word as a result of secularism is not something I would celebrate as a follower of Jesus Christ. It is Mr. Francke’s opinion, I believe, that Biblical creation is something that is harming Christianity the world over. This is, of course, not true at all. It’s true that churches, parents, and Christians in general don’t educate themselves enough on these subjects and, therefore, don’t educate their students on these matters. As a result, because of a lack of understanding of the topic, many “fundamentalist” Christian young adults will have their faith shaken when they get to high school or college. I was educated on the subject mildly and had no issues with the evolutionary and atheistic bias I encountered in college level biology or philosophy courses. If you’re a parent, I would highly encourage you to look into this and begin to prepare yourself and then prepare your children to enter into a world that hates Jesus. Something interesting to note is that Christianity isn’t suffering as many theistic evolutionists will proclaim. (A theistic evolutionist is one who believes God uses Darwinian evolution to create life on earth rather than how the Bible says He created life.) In fact, especially outside the Western world, the Church is growing by enormous numbers. In places not buried under the oppression of the religious zealots of Darwinism, the Body of Christ is expanding in large numbers. You can read a little about the growth of Christianity here.

One of the largest, if not the largest, issues with theistic evolution is that science is used to understand the Bible rather than the other way around. In other words, man’s incomplete, ever changing, and very limited knowledge of nature is used to determine what God actually meant in His Word. This is exactly backwards. Please keep that in mind and understand that “origins science” is nothing more than story telling—whether from a creationist or atheist, religious person or secularist, whoever. We grab some science and arrange it to tell the story we like. There is no such thing as facts for evolutionism and facts for creationism. There are simply facts. We interpret those facts based on our worldview.

With Mr. Francke’s blog post, you’ll find it seems logical or common sense. But this is because it’s incomplete. When you evaluate the subjects he touches on, you’ll see very large amounts of information that seems to have been skipped or shoved to the side. So he jumps from a small statement to a huge conclusion. In all honestly, we’ve all done that and I know I do that even now. Because we already know what the evidence will tell us (because of our presuppositions, worldview, whatever) we find a small piece that supports it. Instead of following that fact to the next and so on, we jump immediately to the conclusion we wanted in the first place. This is why some of his points seem to make sense. And I do believe that he at least brings up some things to consider. But most of his “unanswerable questions” are nothing of the sort. It’s also telling that he claims “no young-earth creationist” can answer these questions. That’s odd. This would mean he’s asked all of us and we’ve all been incapable of responding. I actually know a lot of Biblical (what he terms young-earth—a misnomer) creationists who have not been asked any of these questions. I have never heard a single one and I’ve been engaged in this debate since 1993 to one degree or another.

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Nietzsche’s Will to Power

Posted by Worldview Warriors On Wednesday, January 17, 2018 0 comments


by David Odegard

Nietzsche is famous for saying, “God is dead.” What he meant by that was that society no longer considered God to be there and hence they were on their own. Nietzsche did not believe in God, but he recognized that without a Good God to order the universe, two things would happen.

First, no one could ultimately say what was true. Truth as a universal, rational principle to organize all of life around was an impossibility. Nietzsche was one of the first to admit this. Truth was impossible. One could only hope to find something true for oneself. This became your own narrative of meaning. So instead of Truth with a capital T, there is only truth—truth to your individual story. However, there is no larger story “out there” by which to judge your individual story or your individual truth. Truth is entirely relative. One can only hope to live “authentically” to your particular community’s standard. So if you belong to a community of cannibals, well—live authentically.

Nietzsche was not the first one to believe this. The ancient Sophists, the pre-Socratic travelling philosophers, also believed that all truth was relative. For the most part they didn’t believe in universal truth, so they had only rhetoric or persuasion. What was true or just was up to the people who could persuade others—persuasion to your truth rather than using reason to discover universal truth, see the difference? This closely resembles Nietzsche’s position.

Socrates and Plato hammered the Sophists for this. They believed that truth could be known by using reason; they could come up with a system of belief that was anchored in universal truth and would bring forth the Good Life. Neither Socrates, Plato, nor Aristotle did achieve this universal system, but they believed that by concentrated efforts of reason and working through the data, universal truth would eventually be arrived at.

Christianity obviously holds this position as well. We claim that universal truth is found in the Bible and especially in the person and work of Jesus Christ. One can achieve a universal system of knowledge that will give ultimate meaning to our existence. Christian knowledge is utterly reasonable. One must believe that the prophets are speaking truthfully and that Jesus is speaking truthfully. If one accepts them as truthful, it is entirely reasonable to conclude that Christianity is a universal truth around which all of society can be upheld. It worked for about 1500 years in Europe and then America.

The Nietzschean philosophy, on the contrary, is doomed from the outset. Francis Schaeffer said that it plunges below the “line of despair.” The despair comes from giving up on the idea that universal truth can be known.

A second implication Nietzsche foresaw in a world that rejects God is that without a Good God governing the universe, without a universal moral objective, right and wrong are in the eye of the beholder. Morality is created from thin air by convention. There is no universal agreement of right and wrong.

You might immediately think that is great, now you can binge watch Netflix and live off of the government without a pang to your conscience. But sorry, it means that anyone’s sense of right and wrong can be put in place. Well, anyone with enough power to enforce it. That is what Nietzsche meant by “will to power.” Might makes right. That is all that is left in a world where there is no objective standard of good and no universal judge to hold people accountable at some point.

Morality is decided by those with power. And in most cases since there is no God or gods to govern, morality is decided by the government. Furthermore, there is no objective standard for them to be judged. If the government decides, like the 1930-45 German government did, that Jews ought to be dehumanized and ultimately destroyed, they just did it. No one operating by modern morality can say that they were wrong by objective moral standards, because there are none. Modern thinkers below the line of despair can only say that they don’t like it. But morality is decided by those with power and in the 1940’s in Germany that was the Nazi, the National Socialist Party.

The Nazi connection is an important one, because they used Nietzsche’s idea of “will to power” and it became the operational philosophy of the Third Reich. Also, the justification for ethnic cleansing was also adopted from Nietzsche’s √úbermensch, or Superman. This superman would operate for his own best good, pushing forward his own set of ideals without regard to traditional moral norms. He would decide for himself what was right and wrong.

Hitler blamed the Jews for putting Germany in moral bondage to their sense of right and wrong. He felt it was time to cleanse their conscience of Jewish morality. He adopted the final solution. You can say that he was wrong, as genuine Christianity certainly does, but without God there is no ultimate moral law, so you must make your appeal to a higher-than-human moral law. There is no universal standard of right and wrong by which to judge the Nazis outside of God’s authority. There is only power to enforce your own viewpoint. There is no Truth, only rhetoric. That is what Nietzsche understood.

The heartrending reality is today in Europe and America, we are in the same spot. Think about that next time a Christian is forced to bake a cake for someone, anyone, whom they don’t want to. It is a naked grasp for moral power through force.

IT IS WRONG because God says so.

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What Does the Bible Say About Aliens from Another Planet?

Posted by Worldview Warriors On Monday, January 15, 2018 0 comments


by Katie Erickson

And now for something kind of different… what does the Bible say about aliens from another planet? When I first read that topic, my response was that I couldn’t think of a single Bible passage that talks about aliens. But let’s dig into it and see what the Bible tells us on this topic.

A key part of answering this question lies in defining what “aliens” are. Generally speaking, aliens are defined as beings similar to humans - capable of making decisions, having intelligence, and having emotions. Aliens are not algae, bacteria, single-celled organisms, or anything like that.

We know from Genesis 1-2 that God created the entire universe - including earth of course, and all the other planets. God created the earth before He created the sun, moon, or the stars. God created the earth to be inhabited by humans (Isaiah 45:18). Humans are still exploring the vastness of the universe, but of all the planets we have been able to send technology to, none of them are capable of supporting life as the earth is. We know that when God created humans, he put them on earth. There is no evidence in the creation account that God did the same thing anywhere else in the universe.

Genesis 1:31 tells us that, “God saw all that he had made, and it was very good.” At the time of Creation, before mankind sinned, EVERYTHING that God had made was good - including the entire universe and all other planets. Romans 8:19-22 tells us that the whole creation fell when humans sinned and has been suffering ever since, so if there were aliens on another planet, they would be suffering as well. We know that Jesus Christ came to earth to die once and for all (Hebrews 7:27) to save mankind from our sins. He didn’t do this on any other planet, but on earth. So if God had created aliens elsewhere, they would be left to suffer in their sin without even the hope of a savior; would a loving God do that? I’d venture to say no.

The Bible gives us no reason to believe that there are aliens on any other planets in the universe. So what does the Bible say about aliens from other planets? Nothing, because they don’t exist.

This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration.  All comments are moderated and any foul language or threatening/abusive comments will not be approved.  Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.

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