This is something that has been cooking inside me for some time, and I have been trying to figure out where, when, and how to let it out. Many of you who have followed me know I am actively engaged in apologetics and defending the faith. I’ve been at this for over 20 years, and one thing I am so grateful for is being at a church that understands the value of defending the faith but also is learning when to reel it in. I moved to my current church nearly four years ago, and I am very glad for the change. I had something stirring in me at my previous place that had I remained there much longer, it may have erupted in a not-good way. God pulled me out in part to rescue me from staying in that environment. Where I am now, the sermons have been doing an excellent job at putting a leash on me and pulling me back to keep me from going too far with certain things.
One of them is regarding apologetics. When I moved to my current church, we were in a state of making sure we were on sound doctrine. We have not departed from that, but we saw something in us that we didn’t like: deadness. We had intellectualism, but it was dead. It was stone-cold and had no life in it. And we saw it and didn’t like it, and so we have been shifting, not away from sound orthodox and quality doctrine or even the rigidness of the doctrine, but away from “intellectualism.” One post I was going to write was regarding Ecclesiastes on this topic: Meaningless! Meaningless! I was going to write about the futility of modern evangelistic methods and even modern preaching, including the good stuff. I’m still going to write on that but with a different emphasis and angle.
It is important to know our Bible and to be able to explain our faith, but I have seen a very unhealthy trend in evangelical circles and especially in academics of trying to explain the supernatural with the natural. There are times when I will get on the scientists on my side for this, trying too hard to explain evidence when there really isn’t a need to. Especially with evidence that doesn’t have any weight to begin with. For example, I applaud the work that the “R.A.T.E.” Team did in analyzing and critiquing the radiometric dating methods on their own merit and showcasing the discrepancies in the system. However, I do not agree with their conclusions that there must be a way to account for billions of years into a 6000-year time frame when the studies showed legitimate reasons that the billions of years weren’t real figures we have to account for, to begin with.
But it gets worse. There are very famous apologists for the faith: William Lane Craig, Frank Turek, Charlie Campbell, Greg Koukul, now popular Cliffe Knechtel, Charlie Cambell, Josh McDowell, Sean McDowell, and many others. Some are better than others, and some have produced some excellent works for why Christianity is true. Some others, not so much. I’m not going to get into that here. My concern is the drive for intellectualism, the attempt to make Christianity acceptable on an intellectual level, and the idolizing of these scholars as being the chief authority instead of God Himself. While God did indeed leave very powerful evidence that would compel even the halfway-thinking person, such that no one has any excuses, the problem I am seeing is the “appeal to the academic.” This is where Christianity isn’t true because the Bible (the ultimate authority on every topic it speaks on) says so but because scholarship shows it to be true. And when the scholarship shows it, many of them don’t turn to the Bible as having the authority but keep with the scholarship. I say this having written a book titled Ten Reasons to Believe the Bible, and the more I think about this, the more I almost question my approach to that book. God still left the evidence I show in my book, so any rational person can follow that to the truth, but there must come a point when we realize the Bible does have everything we need.
What is lacking in evangelism is that we just have “rationalism.” We make intellectual arguments that can showcase that the Bible is true, and yes, many people have been converted that way. But one thing I like about Josh McDowell’s testimony is that he did his research and realized the Bible was true after attempting to refute it. However, that isn’t what converted him. What converted him was the love of the saints that he never got at home or at school, especially at home with a drunk father and suffering at the hands of a homosexual pedophile for seven years. He was dealing with his anger and pride, and when he saw true, genuine love from among the believers, that is what pushed him over. He still needed the intellectual part, which made him see the love, but it was the supernatural love of God that won him to Christ.
We are missing the supernatural element. We have abandoned God’s method of evangelism. God has chosen the weak things of this world to share the truth. He uses the uneducated. He uses the poor. He uses preaching. Now God has also used the educated, and he has used the rich, and he has used eloquence, but very rarely, and only when said people have given up that very skill to surrender to Christ for Him to use.
The worst of it all is the total lack of Christ in so many people’s evangelistic and apologetic efforts when He is only brought up as a footnote. Listen to the testimonies of “I am Second” – there is no “second” of self in many of those because it’s all about them. After listening to those testimonies, after listening to our apologists today, who walks away knowing or hearing anything about Jesus? Isn’t Christ supposed to be our message? Isn’t He supposed to be central to everything? Then why aren’t we making Him central?
Eric Ludy described how his sister brought him to a correct understanding of evangelism. When we evangelize, we need to be like the servant of Abraham who went to get Rebecca to be a bride for Isaac. The servant spent very little time talking about himself. He spent his time talking about Isaac. And when we finish with someone, they should not be thinking about us; they should be thinking about Jesus. While we can appeal to how Jesus deals with sin and such, the real appeal should be what spending eternity in heaven with Him should be like and what that relationship is. Instead, we just think it’s about getting to paradise or out of Hell, and God beyond that is an afterthought. That is not how evangelism should be. That is making converts, and we are called to make disciples and to teach them how to follow Christ. And with that message is the most difficult part of it all: the denial of self and everything you once knew.
We need to get back to doing things God’s way. We need to stop thinking we have to “figure out a way to reach them.” We need to do what God said and let God deal with the results. No, God’s methods are not going to be popular. They are intended not to be. They are intended to show that God is the one doing the work, not you; you are just a tool He is using, not the star of the show. Once you do your part, you get out of the way. We need to stop thinking we actually have control over these things. We don’t, and every time we try, we end up being the fool.
Let me remind all of us: there is a true academic study, and there are useless academics. What the world teaches is only a counterfeit of the true study of God and how to use the mind of Christ to learn and study things. There is nothing wrong with learning history, science, or math, but studying Christ and using what God has given us to learn more about Christ is everything.
I am writing a book on Proverbs 3:5, and I’m leaning towards doing a series to give you a preview of the book. We have got to learn to stop trying to do things our way and according to man’s “best practices” and start doing things “God’s way” once again, especially with evangelism and apologetics.
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Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening. For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder. I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.
- 2 Corinthians 12:19-21
Paul’s relationship with the Corinthian church was complex. He had founded the church during his second missionary journey, but after his departure, the Corinthians were influenced by various leaders and teachings. Some of these influences led to divisions, immoral practices, and misunderstandings about Paul’s authority. Paul’s second letter aims to correct these misunderstandings, defend his apostleship, and call the Corinthians back to a faithful and unified life in Christ.
Throughout the letter, Paul emphasizes the need for humility, integrity, and repentance. The tone in these final chapters becomes more intense as Paul prepares to visit Corinth again. He fears that when he arrives, he may find a community still struggling with unresolved issues, harboring sins that disrupt their witness and fellowship. Paul’s appeal in these verses reveals his profound love and concern for the Corinthians.
Paul begins verse 19 with a rhetorical question that addresses a common misunderstanding. Some Corinthians may have thought Paul’s letters were merely defensive, intended to protect his reputation or establish his authority. However, Paul clarifies that his purpose goes beyond self-defense. He speaks “in the sight of God,” meaning his ultimate accountability is not to the Corinthians but to God.
This accountability shapes his purpose: everything he says and does is for their “strengthening.” Here, Paul uses the Greek word oikodome, often translated as “building up” or “edification.” Paul’s concern is for the spiritual growth and maturity of the Corinthians, not his own status.
This verse calls us to examine our motives in ministry and relationships. Are we focused on our reputation, or are we genuinely acting for the spiritual well-being of others? When we speak to build others up in Christ, we act in harmony with God’s desire for the church.
In verse 20, Paul articulates a genuine fear: that he will find the Corinthians caught in sinful behaviors. The specific sins he lists—discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance, and disorder—are indicators of a divided and spiritually immature community. These behaviors directly contrast with the fruit of the Spirit (Galatians 5:22-23), which are markers of a life transformed by Christ.
Paul’s list also serves as a mirror for the church, allowing them to examine their conduct. These destructive behaviors are symptoms of unresolved conflict, pride, and selfishness. By naming them, Paul calls the Corinthians to accountability and to a higher standard of living.
Churches and communities today still face similar issues. Discord, jealousy, gossip, and arrogance can easily creep into our lives and disrupt relationships. Paul’s pastoral response—naming the issues and addressing them directly—provides a model for how to confront sin in love.
Paul closes this section in verse 21 by expressing deep sorrow over the possibility of finding unrepented sin among the Corinthians. He mentions “impurity, sexual sin, and debauchery,” which point to specific moral failings. Corinth, a city known for its moral permissiveness, posed unique challenges for the church. The cultural influences often tempted believers to compromise their faith, and Paul fears that some in the community have fallen back into old patterns without repentance.
Paul’s sorrow reveals his pastoral heart. He is not merely upset about sin as a violation of rules; he is genuinely grieved because he understands the harm it brings to individuals and the community. Unrepented sin hinders the church’s witness, weakens relationships, and disrupts communion with God. Paul’s grief reminds us of the seriousness of sin and the necessity of repentance.
Repentance is central to the Christian life. It is not a one-time act but an ongoing commitment to turn from sin and turn to God. Paul’s fear that he might be “humbled” if he finds them unrepentant reflects the mutual accountability in the Christian community. Leaders and believers alike share responsibility for one another’s spiritual well-being.
Paul’s words in this passage invite each of us to examine our motives, behaviors, and commitment to repentance. His concern for the Corinthians is rooted in a desire for their spiritual maturity, unity, and growth in Christ. Through this passage, we are encouraged to evaluate our own lives in light of Paul’s pastoral concerns.
Paul confronts sin, but he does so with a heart that seeks restoration and growth. His words encourage us to reflect on our motives, commit to building others up, and pursue lives of repentance and faithfulness. By embracing Paul’s call to unity, maturity, and purity, we can cultivate communities that embody the love and holiness of Christ. Let these verses serve as a reminder of the transformative power of grace and the call to live as reflections of Christ in a world that desperately needs His light.
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This will likely be my last post on this short series on spiritual warfare. I have exposed several tactics of the enemy and told of the battle we have before us, but how can we actually engage in this battle? The easy answer (and the only answer) is prayer, but in prayer, we can engage tactfully. One of the most inspirational biographies I have read is that of Rees Howells. During World War II, he turned his Bible college into a “war room.” With maps and figures representing army positions, he would pray like a soldier on the battlefield. He would pray over battles and tactics, and he was very specific about what he was aiming at in his prayer life. In this post, I want to hit several tactics we can use in our prayer life to engage in the battle over souls and against the principalities, teachings, and even demonic forces that we face.
Charles Spurgeon described the prayer life as shooting the enemy in battle. He described that many people’s prayer lives take a “shotgun” approach. The whole idea is to get a broad scope in prayer and just pray in generalities, but that’s like shooting with a shotgun. While a few parts of the bullets may hit, most of it will not. Instead, prayer needs to be more like a sniper where you are dealing with accuracy and precision. You know precisely what you want to pray for, and you target that thing specifically. Again, we aren’t talking about praying for desires or wishes here to fulfill dreams. We are talking about tactics here. We are talking about military strategy. We are talking about praying specifically against enemy moves and praying specifically to uplift and support specific allies in the battle. In fencing, Epee is a very precise, finesse weapon. Point control is everything. While the entire body is a target, the better you get, the more precise targets you want to practice hitting. If your point is everywhere and chasing the opponent’s blade, you will more likely miss the target than hit. You will give your opponent a free chance to get the point in a sport where millimeters and milliseconds make the difference between a touch for, a double touch, or a touch against.
One of Howell’s tactics was to pray for confusion in enemy ranks. He would pray that Hitler would make blunders in his decision-making that he would normally not make, and that is precisely what happened. The normal brilliant tactics Hitler used suddenly became really stupid, like not having his panzers in position to aid at Normandy. When we are dealing with plots to overthrow Christianity, we can pray for enemy confusion that their organization will not be well set up, that they will have infighting among their ranks, so that their efforts to stop the church will be thwarted.
Did you know that the Bible has such an account of this as well? When Absalom’s coup began, David fled, and one of his very wise advisors, Ahithophel, defected to Absalom. David sent Hushai to confound Absalom, and Hushai’s advice saved David’s life because it bought David time to regroup. Perhaps Howells got his idea to pray for enemy confusion from this passage. We need to pray that the enemy will not be able to read us or see what our tactics are. Sometimes, to answer that prayer, God may need to put us into a fog where we cannot see what is going on; if you cannot see through a fog, often, the enemy cannot see you either.
We need to pray for the enemy to be blind, for God to not let them see our movements, and to not connect the dots with what they are seeing. I grew up on the mission field, crossing the border into Mexico regularly. We would regularly pray that the guards would not see all the things we were carrying on the bus. We are talking about things like boxes of apples, water, clothing, Bibles, and even wheelchairs and insulation. We spread them out on the bus so they would not be concentrated in one place and be obvious, but it was truly backed by prayer that a guard on a bad day would see the food and kick us back. Another missionary, Brother Andrew, would smuggle Bibles through the Iron Curtain of the Communist East. He would frequently pray that the guards would be blind to all the Bibles that were being carried through, which would certainly get him arrested and killed if caught. What about today? Can we pray for blindness and deafness to eyes and ears that hate the Gospel in our workplace so we can share the Gospel?
What about support for our allies? Paul asked for specific prayers from his church support, and in one case, to the Ephesians, he prayed for utterance. Did you know that Paul was terrified of speaking in public? After all, what did that get him? Jail time, the whip 5 times, stoned twice, shipwrecked, thrown into the cold, and he very likely had some severe physical limps and ailments from such treatment. Yet he prayed for the courage to speak, that he may proclaim boldly the message he had been given. So when we ask for prayer, let’s be specific so our allies know how to pray for us, and when we pray for others, let’s also be specific. Jesus asked his people, “What do you want me to do?” When we present our needs to God, let us be specific about them.
But when we are praying for those out there, let’s also be more specific. Sometimes, we may not know what to pray for, and in that case, a general cover may work, but let’s not use that as an excuse for lazy generic prayers. We have allies in the battle, and they need our support for wisdom, protection, and especially for those who are out there and their loved ones at home. Remember, the enemy plays dirty, and he loves going after the wives and children of pastors and missionaries when they are away.
This is just a quick snapshot of a few tactics that we can start incorporating into our prayer lives. Pray tactically. The battles that we fight are fought and won on our knees, not in political rallies or in conferences (though conferences can help equip us). Let us pray and learn how to pray once more. Let us be ambitious enough that when Satan has his “planning parties,” our names are the ones that have his attention. It makes his job easier without us to focus on – one fewer soldier for him to deal with. But it means we have to get up and fight and be ready for the pushback. We are called to fight, we are called to contend for the faith, and we are called to fight until the battle is won. Let us rise up and fight for the glory of our God so the flag of Zion, the flag of Jesus Christ, may fly on every hilltop and tower. It will be done on our knees, and then God will send us into action. It will not be done through political means but by spiritual means. Let’s answer the call.
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I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,” even though I am nothing. I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles. How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!
Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less? Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery! Did I exploit you through any of the men I sent to you? I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?
- 2 Corinthians 12:11-18
The apostle Paul is finally done with his boasting, which has been going on since 2 Corinthians 11:16. As he is nearing the end of this letter, he shares a heartfelt message with the church in Corinth, including some plans for his next visit to see them.
Paul begins in verse 11 by acknowledging that he feels foolish for defending himself, yet he believes it was necessary. He was reluctant to boast about his credentials and accomplishments because humility is one of the core values of the Christian faith. However, the criticisms against him forced him to respond so the Corinthians wouldn’t be led astray. When he mentions the “super-apostles,” he may be referring sarcastically to those in Corinth who boasted in their eloquence or earthly credentials. Paul, however, remains rooted in the reality that he is nothing without Christ. He challenges the Corinthians to recognize that his authority comes from his calling as an apostle, not from human commendations.
In verse 12, Paul reminds the Corinthians that he performed “signs, wonders, and miracles” among them, which are evidence of his genuine apostleship. These miraculous works were not meant to glorify him but to validate his message and glorify God. Paul’s authority was confirmed by God, as seen through the miracles he performed. The Corinthians should have recognized this divine endorsement instead of comparing him to others who might have impressed them with rhetoric or worldly qualifications.
Paul’s tone in verse 13 is a blend of irony and sincerity. He points out that the only difference in his treatment of the Corinthians was that he refused their financial support, choosing to work as a tentmaker rather than depend on their resources. He intended to avoid burdening them, but his sarcasm (“Forgive me this wrong!”) suggests that the Corinthians misunderstood or resented this gesture. They may have seen his refusal as a slight, but Paul’s purpose was to emphasize that the gospel was a free gift, not a commodity.
Paul’s heart for the Corinthians is clear in verse 14. He is about to visit them for the third time and reassures them he won’t require any financial support. He uses the metaphor of a parent-child relationship, illustrating that his role as their spiritual father is to nurture and care for them, not to take from them. His desire is not for their possessions but for them to grow in faith and love for Christ. Just as parents provide for their children, Paul sees it as his role to pour into their lives without expecting material support in return.
Paul expresses his willingness to “spend” everything, even his life, for the Corinthians in verse 15. His words echo Jesus’ sacrificial love for the church. Yet, he wonders if his selflessness will result in them loving him less, perhaps because they may view his sacrificial love as a weakness. Paul knows that true love isn’t contingent on reciprocity; he loves them unconditionally. This question is Paul’s gentle but poignant reminder to the Corinthians that love requires a response—it is something to be valued, not taken for granted.
Paul’s words in verse 16 are likely ironic. Some critics may have accused him of being deceitful or manipulative, perhaps insinuating that by not accepting money, he had ulterior motives. Paul is sarcastically responding to this accusation by playing into their criticism, essentially saying, “Yes, crafty fellow that I am, I tricked you—by giving you the gospel for free!” Paul’s rhetorical tone exposes the absurdity of such accusations; his actions were rooted in love and transparency, not deceit.
To further prove his integrity, Paul asks in verse 17 if any of his colleagues or representatives exploited them in any way. He knows they cannot accuse him of taking advantage, as both he and his companions acted consistently in serving without expecting anything in return. Paul’s transparency underscores his commitment to a ministry of integrity, contrasting with those who might have come to Corinth seeking personal gain or admiration.
Paul sent Titus and another trusted believer to the Corinthians, knowing they would reflect the same values (verse 18). Paul points out that neither he nor his companions exploited them. By asking these questions, Paul challenges the Corinthians to look back on the consistency and integrity of his ministry team. Paul emphasized how he and his team were united by the Holy Spirit in purpose and conduct. They walked in transparency, humility, and love—a standard he wishes the Corinthians to remember and emulate.
Paul’s message here speaks to a timeless principle in Christian leadership: a life of service rooted in integrity, love, and humility. Despite facing misunderstandings, criticism, and ingratitude, Paul’s heart remained fixed on his mission to build up the church. He did not need their validation, nor was he after their resources. Rather, he poured himself out for them as Christ had done for him.
This gives us a model for selfless ministry. We learn that true love for others often involves sacrifice and persistence, even when there is little or no reciprocation. Paul’s defense of his apostleship was not rooted in a need for approval but rather in a desire to keep the church grounded in the truth.
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As I closed with last week’s post, the Church has quit fighting the spiritual battle on many fronts quite some time ago, and that is why we are so weak, so pathetic, and so easily manipulated. There is an arising, however, it is primarily confronting the politics and not actually addressing the real battles that we need to engage in. Like cleaning a house, you can do the ongoing repetitive light cleaning, or you can wait for it to build up, and then you have a heavier-duty cleaning job that is much harder to do than had you kept on top of it before.
There is a huge battle before us if we want the Church to be a force with power once again. And I am not talking about politics or to keep our rights and comforts. I am talking about having the Holy Spirit’s power to actually change lives and DO something for the Kingdom of God. The most sound preachers we have today are good, solid preachers who have the truth, but look around them. Is the government asking them what they are allowed to do or telling them what to do? Are schools asking the Church what they have going so they know what to schedule or plan? Do the wicked people plot and plan what they are doing based on what the Church will say about them? I think we all know the answer to that.
We have no power because we have all turned toward the flesh for our power. Even good churches do this. I am not talking about immorality here; I am talking about turning to man’s ideas, man’s methodologies, and especially, man’s intellect. I arrived at my current church about four years ago, in February or March 2021. At the time, we were about sound doctrine, and there is an absolute need for it. I felt there were people there who could actually challenge me and help make me stronger in my faith. And then we had a church split due to an Absalom spirit.
After we recovered, we have been seeking true power and for the Holy Spirit to truly come and let us experience proper evangelism and the seeking of souls once again. We just came back from our church retreat, and this was the second in four years in which the theme was spiritual warfare. The first time was right before that split happened. Two years ago, we spoke about Communion with God, last year was about Holiness, and this year was again about Spiritual Warfare. I summarized the previous three years as this: first year: going into battle, second year: recovering from battle, third year: recharging and building, and this year: a new approach to battle.
We need power. When my church’s teaching elder is on his rotation for preaching, he is going through the book of Acts. A recent sermon of his was on Pentecost. He made some extremely valuable points. First, we cannot explain Christianity in our naturalistic minds. The carnal mind cannot understand our message. Yet we have a wave of apologists who have created an industry of trying to explain Christianity in mundane language, logic, and reasoning. Now, God did not leave us without evidence. Not at all. However, Christianity is not a mere religion, a mere lifestyle, or even a mere relationship. It has the power to do the supernatural: to do things that normal humans cannot do.
While 1 Peter 3:15 is correctly cited to be ready to give an answer for what we believe, it is not correctly cited in that we give an eloquent speech that makes the carnal mind make sense of it. Instead, the actual context is about a suffering church, where people are getting killed for their faith, having joy and hope to the level where James’ executioner chose to be executed with him because he saw so much hope and joy in James that he did not want James to die alone. That’s 1 Peter 3:15. When Paul preached, he did not come with a grand speech that can wow an audience, but with a demonstration of the power of the Holy Spirit. Where is that today? I’m asking myself too.
We are unique in that in no other time of history has a nation actually been trained with Christian thinking as the foundation. However, if we want to see changes happen, it has got to start with us, and it’s not going to change with the White House or Congress. It will start with the Church. We have to get ready for battle, but our battle is not against the politicians but against the spiritual forces that puppeteer them. It’s against the false teachings that they follow. And it has to start in the Church – cleaning out the false teachings IN the Church, even while all the false teachings out there remain prominent.
Before we can fight the battle “out there,” we first have to clean up the battles we are fighting within the Church. Our walls are broken down, the enemy has easy access to us, and we have to fight the enemy WITHIN our walls before we can really start marching outward. That is what my church is seeking to do: continuing healing within, protecting our walls, and strengthening our core, all with the mindset of preparing to go out and do battle and win souls and remind our city and our nation that there still is a God here in El Paso and in the U.S. We may not get that power until persecution hits us full force, but we are tired of playing games. We are tired of playing church. We are tired of religion. We are tired of theory.
And let me tell you, we at Worldview Warriors are saying the same thing. In one of our recent meetings, our president, Jason DeZurik, was sharing his vision about this. It resonated so well with what my church is going after that words cannot describe. Are we going to save the U.S.? No. I don’t believe that even a nationwide genuine revival can do that anymore. The sins of this nation are too great for that, but one thing I can say: I want the Church cleansed and ready for action. I want to see the Church with power again, the power to be seen as a threat by this evil world system that they have to make active moves to try to stop us. I want the Church to be a spiritual force enough that society MUST recognize us once again and that they cannot go about and sin as they please.
The Church is weak and frail right now, but it’s not dead. Every time society thinks it finally put the Church down into the grave, as is being believed in the U.S. right now, we keep coming back. My local congregation is seeking that life and that power to evangelize and to start seeing souls set free once again. It is only with the power that is backed by prayer that this can happen, and when souls are set free, society begins to change because sinners will stop sinning and stop engaging with the businesses that make their money in sin. That’s what happened in Phillipi and Ephesus, and the cities were never the same again. May we unleash a spiritual bomb that so disrupts the status quo that the world will never be able to function the same again and instead be forced to function with a Church to reckon with. Let’s prepare for battle, let’s put on the armor of God, let’s train on how to use it, and let’s go to battle with the King of Kings, our true Commander-in-Chief at our head.
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I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
- 2 Corinthians 12:1-10
As Paul begins chapter 12 of this letter to the first-century church at Corinth, he talks more about his personal experience with being an apostle of Jesus Christ. Before this, in 2 Corinthians 11:30 he wrote, “If I must boast, I will boast of the things that show my weakness.” He continues that theme of boasting here, emphasizing that he will only boast about his own weaknesses and how those will display God’s power.
Paul begins in verse 1 with a seemingly reluctant statement about boasting. Previously, he defended his ministry by reluctantly comparing his sufferings and challenges with those of the so-called “super-apostles” in Corinth. Here, Paul explains that his boasting is not about himself but rather about the extraordinary revelations he received from God. The hesitance in his tone—“there is nothing to be gained”—indicates his discomfort in boasting but also a necessity to clarify the nature of his ministry and relationship with God.
In verse 2, Paul uses a rhetorical device, referring to himself in the third person as “a man in Christ.” The evidence points to this being Paul’s own experience, rather than one relayed to him by someone else. Fourteen years prior, Paul experienced an encounter so extraordinary that he’s unsure if it was physical or purely spiritual. The “third heaven” in Jewish cosmology represents the dwelling place of God, beyond the earthly sky and celestial realms. Paul’s admission of uncertainty about the nature of this experience highlights the mystery and reverence surrounding divine encounters, which can sometimes be beyond our comprehension.
In verses 3-4, Paul reiterates his earlier uncertainty, emphasizing that only God understands the full nature of his experience. This repetition underscores his humility; he’s not claiming special knowledge or power due to his vision. Paul shows that even the most profound revelations don’t necessarily bring clarity but may deepen our awe and dependence on God. He reveals that he was transported to “paradise”—a term often synonymous with heaven or the afterlife in early Christian and Jewish thought. Here, Paul encountered “inexpressible things,” secrets that he is “not permitted to tell.” This phrase shows that Paul’s revelation was deeply personal and sacred, meant for his understanding rather than public proclamation. It’s a reminder that some spiritual experiences are intended to strengthen our private relationship with God, not for display or status.
Paul draws a line between himself as a mere vessel of God’s revelation and the extraordinary experience he had in verse 5. While he can boast about this encounter, he chooses only to “boast” in his weaknesses. This counter-cultural approach to boasting is one of Paul’s hallmarks. Instead of flaunting his visions, he elevates his vulnerabilities. He shifts the focus from his spiritual achievements to his need for God’s grace.
Paul acknowledges in verse 6 that if he wanted to boast about his experience, it wouldn’t be irrational since he’d be telling the truth. However, he refrains to prevent anyone from elevating him above others. Paul’s humility here serves as a model, reminding us that spiritual gifts and experiences are not for personal elevation but are given by God to fulfill His purposes. Paul’s desire is that people see him as he truly is—a servant of God, not a spiritual celebrity.
In verse 7, Paul introduces the concept of a “thorn in the flesh,” a phrase that has intrigued theologians and readers for centuries. No one has conclusively determined what this “thorn” is, other than that it is something painful and persistent. It was possibly a physical ailment, psychological burden, or even a spiritual struggle. Paul sees it as a “messenger of Satan,” a source of suffering allowed by God to keep him humble. This painful reminder prevents him from boasting about his revelations, teaching him dependence on God instead of his own strength.
Paul’s response to his suffering is prayer (verse 8). Three times he asks God to remove this thorn, mirroring Jesus’ own three pleas in the Garden of Gethsemane. Despite his persistence, God’s answer is not to remove the suffering but to redefine its purpose. Paul’s unanswered prayer resonates with anyone who has experienced suffering and prayed for relief. God’s response isn’t always to take away our struggles but to help us see them through a new lens.
In one of the most powerful verses in the New Testament, God answers Paul’s prayer with a profound statement in verse 9: “My grace is sufficient for you, for my power is made perfect in weakness.” Rather than removing Paul’s affliction, God provides grace, the strength to endure it. God’s power “made perfect in weakness” reveals a paradox: human limitations become the avenue for divine strength. This shift in perspective transforms Paul’s view of his own struggles, allowing him to embrace his weaknesses, for in them, God’s strength is most evident.
Paul concludes in verse 10 with a remarkable statement: he “delights” in his weaknesses and hardships. This isn’t because he enjoys suffering but because he has discovered that through these trials, he encounters the strength of Christ. When he is at his lowest, most vulnerable point, God’s power is most evident in him. This verse encapsulates a radical way of viewing life’s challenges, where weaknesses are not merely to be endured but are opportunities for Christ to reveal His strength within us.
Paul’s experience reminds us that suffering, while painful, is not without purpose. God’s grace doesn’t always eliminate our struggles, but it gives us the strength to persevere through them. In our weaknesses, God’s strength is revealed, and we learn to lean on Him in ways we might never have if life were easy.
As we face our own “thorns in the flesh” – whether physical challenges, emotional struggles, or spiritual battles – let’s remember that God’s grace is sufficient. His power is perfected in our weaknesses, and through them, we can find a deeper relationship with Him, grounded in trust, humility, and resilience. So, like Paul, let’s boast in our weaknesses, knowing that “when we are weak, then we are strong” through the unfailing power of Christ.
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One of the things I have learned about spiritual warfare and living in society is that the enemy plays dirty. The enemy of the soul plays a dirty game. Why? Not only because cheating helps him win, but he knows he cannot win a fair fight. His game is deception and subtlety. He was a liar from the beginning, and it is pure naivety to think he is going to play by the rules. He plays dirty, he cheats, he lies, he does not honor codes of ethics, and he has one agenda: to steal, to kill, and to destroy.
The enemy also is a brilliant strategist and plays the long game as well as the short one. He knows how to play generations as well as individuals in the moment. And there is one target he loves to get more than any other: children. As the lion goes after the weak, the slow, the old, and the young in the pack, not after the strong ones, so Satan goes after our weak ones. He targets the children, the wives, and the widows, and he uses the poor and defenseless to get easy prey. Ever notice how when the government and the media go after taxing the rich, they don’t actually go after the rich? The rich are either party with them or strong enough to stand in their way.
As an educator, one of the things I see in the system is the purpose and intention to get children to believe what the “elite” want them to believe as early as possible. Evolution is a classic example. Instead of letting kids actually figure out the science from the start, the idea of millions of years and the theory of evolution are thrown at toddlers through Sesame Street, Dinosaur Train, Dr. Seuss, and everything else. The details aren’t given until later, but at that point, the idea of “millions of years” has been so driven into us that we have a difficult time separating the Deep Time story from the actual evidence.
The tactics used to teach evolution are the same tactics that were used by Hitler to reach the youth of Germany and the same tactics used by Castro to reach the youth of Cuba. The pastor’s wife of my previous church was raised in Cuba, and she remembers being a six-year-old girl when the Communist takeover took place. The new teachers asked the children to pray to God for a piece of candy, and obviously, no candy showed up. They then had the kids pray to Castro for a piece of candy, and of course, while eyes were closed, a piece of candy was put on each desk. I should not need to further explain what was going on there. Hitler was well known for similar tactics. When a man approached Hitler and said he’d never support him, Hitler simply retorted, “You will pass away. I already have your children.” And he did. The “Hitler Youth” was not a mere propaganda piece but a political tool to eliminate opposition.
Another part of the tactic is to blame the opposition for what you are doing. I see this one everywhere, and it’s primarily used on Christians. Pro-evolutionists make a point and purpose of saying that Christians are indoctrinating their kids and needing echo chambers when they think we aren’t letting them have a voice (by that, they mean dominate it all and never give an account for what they do). Yet, who are the ones who need echo chambers and practice indoctrination? Around 90% of students go to public schools where they only hear about evolution, and 90% of churches and denominations are not teaching the Biblical side of creation; they teach the evolutionary side. So, who is actually indoctrinating, and who needs the echo chambers? Creationists actually tend to know the evolutionary side better than the evolutionists themselves. And the evolutionists, especially the “ex-Christian” types, can hardly get a thing we say right. Don’t fall for that.
But evolution is just the “gateway drug.” Flowing out of it has come the real heinous junk we are seeing today. Evolution is what has opened the door for certain people to deny that God actually did create people as “male” or “female;” because we evolved, we can be whomever we want to be. The whole gender identity crisis is targeting these youth and starting with preschool books. Yes, there are preschool books out there to start teaching these tiny kids about sexuality and to prepare them for receiving and engaging in such activities. Parents who get word about this are rightly outraged, and school board meetings are being regularly hounded by parents who are livid that these are being allowed in the school libraries. The books for middle school and older get much worse with pictures and very detailed pornographic descriptions of sexual activity engaged by kids as young as 10 or 11. The “system” has gotten so many kids away from their parents for so long through schools, sports, and other activities, though there’s nothing wrong with these individually. Both teachers and counselors are speaking to kids outside of the influence of the parents, telling kids NOT to tell the parents. This is why we are seeing these issues. School board members have been caught on a hot mic saying they don’t listen to any of the parents’ complaints.
Pornography is one of the deadliest “drugs,” and Satan is so crafty that he will get a toddler who looks at another naked baby as a seed to start planting deeper and darker sexual thoughts. With smartphones today, the moment a kid gets access to the internet, it will be a very short time before he or she is exposed to pornography for the first time. Just one look can start it, whether through exploring a web page, a link by a peer, or on social media. I read one story of a 10-year-old boy who was found watching porn on his phone by his mom. The kid said it started with exploring the web, and soon, naked men came up, and one thing led to another, and the kid was grieved that he could not get the images he saw out of his head. It starts young, and we need to be alert and ready to guard our kids from the start. Have those discussions with them, even at younger ages, about good stuff and bad stuff so they can learn to recognize, “Hey, that is wrong.” No amount of sheltering them will prevent their exposure, but if we can train them to reject it when they are, it will save them from a whole lot of peril.
Again, the enemy fights dirty, and one of the key tactics in all this is the removal or neutralization of the “father” of the home. When the Industrial Revolution shifted jobs away from the home and the farm to factories and white-collar businesses, it also removed the father from the home to raise the kids. Since they no longer lived on the farms where there were always things to do, the kids got bored, needing centralized school, and mom began to work as well, requiring daycare for the kids. As a result, parents are no longer actually raising their kids; the programs are.
The schools do not speak to Dad very often when dealing with kids but instead, they speak to Mom. This reminds me of the Garden, where the serpent bypassed Adam and went to Eve. Unless Dad is very active, involved, and intentional about raising his kids, the only thing he will be in the home is the money maker (which is good, however, he won’t be the active father). And the kids, needing a father figure, will go to where they can find one, be he a coach, a teacher, or find that role in a woman or in a gang. This is no knock on kids who legitimately don’t have a dad. However, in every institution God sets up, Satan sets up a counterfeit to usurp or replace. Instead of a father, there is school. Instead of a church, there are gangs and peers of grade/age level segregation. Instead of a proper nuclear family, there is anything that whoever wants to fulfill whatever lusts they want. And instead of a father for authority, there is either the mother or all their activities. Again, there is nothing wrong with extra-curriculars, but parents, you are responsible for running the home, not the kid and their schedule.
Remember, all these tactics, and I’m just giving a brief snapshot here, are to get at you and get at your kids. Satan desires to either destroy them, neutralize them, or recruit them to fight for darkness. We’ve been so accustomed to a comfortable lifestyle that few of us realize what kind of battle is going on, and we’ve essentially raised a white flag and gone into hiding rather than rise up and confront this. That is what we have done for the past couple of generations; the net is set and ready to be sprung. The fight that we have refused to fight as a whole generation would have been nothing if we stood up when we had the chance, compared to the battle we are about to fight if we want to get out of it.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
