by Nathan Buck
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by Charlie Wolcott
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by Bill Seng
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by Katie Erickson
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by Ami Samuels
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by Nathan Buck
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by Charlie Wolcott
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by Steve Risner
After a short break (because life demands it on occasion), I'd like to continue on the topic of the cosmos—this awesome universe we find ourselves in and are blown away by. I mean, the universe is estimated to be about 20 quadrillion cubic light years in volume. I can't imagine a million of something and we're talking 20 million millions... uh... what? And that's just the estimated expanse that we can see! Who knows how large it actually is? No one but God alone, who built this awesome spectacle with His voice. According to Psalm 33:6, God is the star breather. Can you imagine that? A small star like our sun produces more energy than we could possibly use—like 35,000 times the amount we consume, and by “we” I mean all the people on earth that use electricity. So that's sorta big. And He breathed them from His mouth? Anytime you get to astronomical numbers, the human brain has no way to process the numbers we're talking about. A light year, a parsec, an astronomical unit—all these things are beyond our comprehension.
I say all this for a single purpose—to help you realize just how humbling a thing it is to be a human. We are a small little speck of flesh on a small little speck of dust in an ocean we call the universe that boggles the mind and, I'm sure, holds mysteries we haven't begun to imagine. Yet the God of this universe, the One who created this amazing, beautiful, gargantuan, beyond-human-comprehension place cares deeply about each one of us and wants each of us to know Him personally and intimately. That's not saying He wants us to be a part of a group or a society or “church” or organization. It means He wants to know us, period. Religion has a tendency to separate us from God. But He seeks a relationship. If your religion has left you feeling cold or doubting that the God you know created you, I would encourage you to seek a personal contact and call from Him. He's not interested in rituals and ceremony. He doesn't need mindless procedures and rights for you to come to Him. He's right here now with you if only you'd open yourself to Him. Call on His name and surrender to the Lord of heaven and earth.
Okay. Now that I've got that off my chest, let's get into this week's topics. This blog post will be similar to my last one in that it will cover a couple of topics: redshift and the Oort cloud.
What's redshift? Redshift is the shifting of light towards the red spectrum. Light travels as a wave, like sound. Different frequencies give us different colors just as different frequencies give us different tones of sound. If you've ever listened to a race car or an ambulance drive towards you and then pass you, you've heard with sound what we're talking about in terms of light. The pitch is higher and then as the source of the sound passes you the pitch changes to a lower tone. This is called the Doppler effect. The waves of sound get smashed together as the source travels towards you, making the pitch higher. As the source travels away, the waves get stretched out, producing lower sounds. This also can happen with other types of waves like light. If something is moving away from us very fast, it will produce a “redshift,” which means the light will be stretched out producing more of a red light. If the object is moving towards us, it will have a blueshift because it will shorten the wavelength towards the blue spectrum. Redshift is far more common than blueshift, but what is it a result of? Are these bodies simply moving in space? Is space expanding as many cosmologists suggest? Is it something else? There are many theories about this—some with far more acceptance than others. But acceptance is often times the result of worldview. It doesn't mean something is right, it just means it's popular.
There are several alternatives to the theory that do not necessarily correspond to the Big Bang (hence they are not popular). Stellar motion—that the celestial bodies are simply in motion is one very obvious explanation. The result of gravity on light from such enormous bodies is unknown as well. It's suggested that gravity could change the frequencies of light as it travels. There's also energy loss suggested as light travels such huge distances. This is believed to be able to alter the light's frequency. It's also been suggested perhaps light, as it travels such vast distances, slows down a little. This would result, it's alleged, in a redshift as well. I'm not suggesting that the commonly believed idea is incorrect. I am suggesting we just don't know. We really have no idea and to suggest we do means you've confused the limits of science with religious beliefs or philosophy. There are plenty of alternatives and perhaps none of the options I've mentioned is correct. Don't let someone tell you redshift supports the Big Bang and its humanist religion. It's simply not true.
We now move to the Oort Cloud. What's that? A fictitious place Jan Oort, an astronomer, theorized existed to solve the problem of comets. What's that, you ask? Essentially, comets get smaller and smaller all the time. Every time they pass the sun, they lose a great deal of matter. Over the billions of alleged years that the solar system has been here, those comets would have long since been dissolved into nothing. So why do we still see comets? There are something close to 3000 comets that have been tracked—2857 to be exact. That seems like a lot considering the solar system is so old. After almost 5 billion years, there really shouldn't be any left, so they say. But we have nearly 3000 that we know of. That seems like a discrepancy. So what's the answer? Easy: the solar system is only 6000 years old. Okay. That won't work with your average atheist, so here's their rescuing device: the Oort cloud. The Oort cloud is a made up place that supposedly exists beyond the outer limits of our solar system that contains trillions—yes, trillions—of icy fragments that apparently await their turn to dislodge from the group and make a few trips around the sun. I went to a page that had “facts” about the Oort cloud and it was absolutely hysterical. There wasn't a single fact in sight aside from the origin of the name. It was completely void of anything actually factual. It told us what it was and where it was and how it was formed and how much stuff is there, but I couldn't help but notice all the “it's theorized” and “it's believed” comments. In fact, not a single thing aside from the origin of the name was actually observable and scientific. There is literally no such thing as the Oort cloud. At least, if we rely on observation and scientific discovery, no such thing has even been accidentally found. No telescope has seen this place even though we can see billions of light years into the universe. The thing is, the Oort cloud isn't bad science. It's not science at all. It's a fairy tale made up to cover a huge hole in the Big Bang cosmology of humanism. The Big Bang isn't science either. This is what “scientists” teach students in school settings. This is what text books tell students is truth.
This sort of blatant abandonment of ethics and logic and science must stop. It's critical that such ideas be presented as such—ideas. These ideas, although they have no basis in reality in terms of observational facts, are fine to present to students. But let's present them as they are rather than solid science or founded at all. This is one of the most embarrassing issues for deep time proponents. This thing is hilarious to think of, but it's broadcast as a scientific fact. You can find pages called “Facts about the Oort cloud.” There are no facts. None.
The heavens declare the glory of God. God breathed the stars—bodies out in space that, at their smallest, produce more energy than we would need by 35,000 times. He's awesome. The universe is filled with proof of the living God and evidence for His greatness. Stars, comets, galaxies, nebulae—all these things are magnificent. And they demand we fall to our knees and worship the Almighty. Let's worship Him together!
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by Bill Seng
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by Katie Erickson
'Pardon me, my lord,' Gideon replied, 'but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt? ’ But now the Lord has abandoned us and given us into the hand of Midian.'
The Lord turned to him and said, 'Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?' 'Pardon me, my lord,' Gideon replied, 'but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.'
The Lord answered, 'I will be with you, and you will strike down all the Midianites, leaving none alive.'
Gideon replied, 'If now I have found favor in your eyes, give me a sign that it is really you talking to me. Please do not go away until I come back and bring my offering and set it before you.'
And the Lord said, 'I will wait until you return.'” (Judges 6:11-18) This week, we move into the story of Gideon. You may have heard about Gideon before, but we’re not quite to the “famous” part of his story yet. In verse 11, we see that Gideon is just a regular guy doing his job when the angels comes to him. It was unusual though, because he was threshing in a winepress. Threshing is the process that separates the actual grains of wheat from the part of the stalk that isn’t wanted, the chaff. Normally threshing would occur in a large open area, because the wind would assist in blowing away the lighter chaff, and the heavier grains of wheat would fall to the ground. Threshing in a winepress would be a lot more work, as more of it would need to be done manually. So why was Gideon causing himself so much extra work? Go read last week’s post for the longer answer, but in short it was because the Midianites were still oppressing the Israelites. By threshing in secret, Gideon was hoping to keep his crop for food rather than having it be taken away when the Midianites would see him. We see Gideon being timid by hiding his threshing, so it is especially ironic when he is called a mighty warrior by the angel in verse 12. This is a foreshadowing of what will happen in Gideon’s future. In verse 13, Gideon shares that he felt like the Lord had abandoned them because their present circumstances were so difficult. Is it God’s fault that the people were in such a terrible predicament? Nope - it was Israel’s fault for disobeying God. (Remember, as we saw last week, disobeying God results in being cursed by Him rather than blessed.) God does not address Gideon’s complaint, however, and instead tells him in verse 14 to go fight for God. It’s not about Gideon’s power, but it’s about his obedience to God and willingness to trust God’s strength. Gideon is not the only person who has thought he’s too weak for the job that God is giving him; Moses acted similarly in Exodus 3, and so did Isaiah in Isaiah 6:8-9. Gideon’s reluctance in verse 15 also resembles Moses’s, but that is the point God is working on making here. God often uses the weak to accomplish His purposes. We see that echoed in the New Testament, in Paul’s first letter to the Corinthians: “Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong” (1 Corinthians 1:26-27). As with Moses, God reassures Gideon that He really is sending him (verse 16). Again like Moses, Gideon wants proof from God that it’s really God sending Him on this mission, and God grants him that proof (verses 17-18). Stay tuned for the rest of this story in a couple weeks. Why does this encounter between Gideon and God matter for us today? We can be assured, like Gideon, that if God sends us on a mission, He will equip us to complete that mission. I’ve often said that if God brings me to it, God will bring me through it. Even if we’re hiding away somewhere doing our threshing in a winepress, God will find us and use us if we’re open to being obedient to Him. We need to be open to what God is leading us to, even if we feel as though we’re not capable enough to accomplish it. Hear God’s voice and obey it, and God will take care of the rest.
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by Nathan Buck
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by Charlie Wolcott
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by Bill Seng
Mark: “Do you have a hard time getting your husband to do what you ask him to do?”
Woman 1: “Pastor, you have no idea…” (she gives an example).
Mark: “How many times did you ask him to do that?”
Woman 1: “Once.”
Mark: “Why didn’t you ask him a second time?”
Woman 1: “I shouldn’t have to.” Mark: “Do you have a hard time getting your husband to do what you ask him to do?”
Woman 2: “Pastor, you have no idea…” (she gives an example).
Mark: “How many times did you ask him to do that?”
Woman 2: “Once.”
Mark: “Why didn’t you ask him a second time?”
Woman 2: “I shouldn’t have to.” Mark: “Do you have a hard time getting your husband to do what you ask him to do?”
Woman 3: “Pastor, you have no idea…” (she gives an example).
Mark: “How many times did you ask him to do that?”
Woman 3: “Once.”
Mark: “Why didn’t you ask him a second time?”
Woman 3: “I shouldn’t have to.” Mark’s take away lesson from this illustration: Women, you have to ask your husband more than once! Now, in relation to Judges, there is this pattern of God disciplining his people over and over again. He blesses them and they are blessed, they rebel and fall into sin, they get into trouble, God shows them grace and rescues them. This happens over and over. Just like men, mankind is a hard-headed creation! It takes multiple rounds of discipline and reminders to get us to obey God’s laws. We are able to display obedience quicker, but bad habits die hard. Hebrews 12 cites Proverbs and Psalms when its author wrote, “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives” (verses 5-6). When we get trapped in sin, we can count on God to discipline us. Often times we repent, but we then fall into the same old trap with our sin. In those cases, we can expect God to discipline us again. He is patient with us and we need to be quick to learn from his discipline and take heart in that God only disciplines us because he loves us. That is why he allowed Israel, in its sin, to suffer oppression. That is why he allows us to suffer hardship, whether we are growing in faith or overcoming sin.
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by Katie Erickson
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by Ami Samuels
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by Nathan Buck
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by Charlie Wolcott
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