I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. In this self-confident boasting I am not talking as the Lord would, but as a fool. Since many are boasting in the way the world does, I too will boast. You gladly put up with fools since you are so wise! In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. To my shame I admit that we were too weak for that!
- 2 Corinthians 11:16-21a
In this section of his letter to the Corinthian church, the apostle Paul defends himself against accusations and comparisons made by those undermining his authority. He shared previously about boasting only in Christ, so his boasting here is ironic, only “boasting” because he must use that technique to make his point.
Paul opens this section in verse 16 by repeating his earlier statement from 2 Corinthians 11:1. He does not want to be taken as a fool, but he realizes that some in Corinth already view him as one due to the accusations from the "super-apostles" (11:5). These so-called apostles have been presenting themselves as superior to Paul, undermining his work and authority. Paul, knowing that boasting is not the behavior of a true follower of Christ, decides to engage in it reluctantly to demonstrate the absurdity of the situation.
The phrase “if you do, then tolerate me” is filled with irony. Paul is playing along with their perspective, knowing full well that such boasting is foolish. This sets up the sarcasm he will employ in the following verses.
In verse 17, Paul distances his upcoming words from the teachings of Jesus. He makes it clear that the boasting he is about to engage in is not from divine guidance but rather from his human frustration. He is breaking away from his usual Christ-centered teachings to show the Corinthians the absurdity of comparing him to the false apostles based on worldly achievements or self-promotion. Paul’s statement shows his discomfort with the approach he’s taking. He knows that it goes against the values of humility and servanthood that Christ exemplified, yet he feels compelled to engage in this foolish boasting to make his point.
Paul contrasts the behavior of the false apostles with his own in verse 18. These men were boasting of their own accomplishments, credentials, and experiences in a worldly way. They were appealing to the Corinthians by promoting themselves, likely using their rhetorical skills, physical appearance, or Jewish heritage to make themselves seem more impressive.
Paul, seeing that this is what the Corinthians seem to respect, decides to engage in similar behavior—but with a twist. His boasting will not be the kind that the world esteems. Instead, Paul’s “boasting” will reveal his weaknesses, sufferings, and hardships for the sake of the gospel. This verse highlights an important lesson: the world tends to value the wrong things—strength, status, and self-promotion—while the gospel turns these values upside down. Paul’s upcoming boast will serve to critique these worldly values.
Paul’s irony becomes sharper in verse 19. The Corinthians have allowed themselves to be influenced by these false apostles, and Paul sarcastically congratulates them on their wisdom. This “wisdom” is, of course, foolishness, as they have allowed themselves to be deceived by outward appearances and worldly boasting rather than focusing on the gospel message.
This line is a rebuke disguised in sarcasm. The Corinthians, in their so-called wisdom, have made themselves vulnerable to being led astray by people who lack true spiritual insight. Paul calls this out in a way that both highlights their error and sets the stage for his own countercultural boasting.
Paul goes on to describe the abusive behavior of the false apostles in verse 20. The language he uses—enslaving, exploiting, taking advantage, putting on airs, slapping—conveys the level of oppression and mistreatment these supposed leaders were inflicting on the Corinthian believers. Paul is incredulous that the Corinthians have not only tolerated this but have seemingly accepted it.
The term "slaps you in the face" is likely metaphorical, referring to public humiliation or mistreatment. These false apostles had exerted control over the Corinthians, manipulating them emotionally, spiritually, and perhaps even financially. This verse offers a profound warning: not all who claim spiritual authority have the right to lead. Even today, we must be vigilant against leaders who exploit or manipulate rather than serve and care for their communities.
Paul’s sarcasm reaches its peak in this final line, the first half of verse 21. He admits, ironically, that he was "too weak" to exploit or mistreat the Corinthians in the same way the false apostles had. Of course, this is not a true confession of weakness but a critique of the Corinthian values. Paul is not weak in the gospel; rather, his strength comes from his humility, service, and dedication to the truth of Christ.
This is a powerful conclusion to Paul’s ironic boasting. In admitting he was "too weak," Paul highlights the absurdity of valuing those who boast of worldly strength, control, and dominance. His real strength lies in his willingness to suffer and serve, as he will explain in the following verses.
Paul’s use of irony in this passage serves to expose the foolishness of the Corinthians in following the false apostles. We, too, can be tempted to value things that the world considers wise—success, influence, power—over the true wisdom found in humility and service to Christ. True Christian leadership is not about power, control, or self-promotion. It’s about serving others, often at great personal cost. The approach that Paul takes to boasting speaks to the heart of the gospel message: it’s not about what we can achieve, but about what God does in and through us, often in spite of our weaknesses.
Paul’s message is clear: true leadership comes from humility, service, and suffering for the sake of the gospel, not from self-promotion or exploitation. As followers of Christ, we are called to reject the values of the world and embrace the wisdom of the cross, boasting not in our own strength but in our weaknesses, where God’s power is made perfect.
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When this blog post is published, I will be out of town at a church retreat that has a theme of spiritual warfare. My pastor is planning on having me do a session during the retreat in which I will use my fencing equipment to showcase the Armor of God. Then with a sparring partner, I’ll demonstrate several of the moves and tactics that we use in the sport as a visual aid to help us see the spiritual battles that we engage in. With that in mind, I want to do a short series on spiritual warfare again. It won’t be a big one, but I’m drawn to this topic for my blog posts at this time.
We need to be prepared for battle, and there are only a few of us who are awake and aware of the battle that is going on. I know I have spoken about spiritual warfare a number of times, however, too often I still treat it in the theoretical and do not fully engage in it practically as often as I want. I’ve tasted battle, I’ve fought, I’ve won, and I’ve lost. But what I want to focus on in this series are some of the tactics that have been used against us.
For today’s post, I want to look at one of the fallouts of modern evangelistic methods. Historically, when missionaries were sent out, they were people who were armed, equipped, prepared, and ready to go, and often they went out with those who had been there before. However, back home the veterans remained, who knew the battles and were actively training the newbies and regulars. Today, usually the ones who are most willing are those sent, regardless of preparation (and a reason why so many return home to quit after just a few years), but also they seem to be the best ones we have. Today, there is such mediocrity in the church that when anyone rises out of the “normal,” they are summoned to go, serve, preach, and be a missionary with that “title” so the average church member can still be mediocre. This is an issue Voddie Baucham emphasizes. When I did a study through 1 Timothy and came across the requirements for a church elder/bishop, I realized that Paul was actually teaching that everyone should be aspiring to such qualifications. That is not happening today.
So here is the tactic I want to expose. When we keep sending out our best young men to go be youth pastors, missionaries, preachers, worship leaders, etc. just because they are starting to take their faith more seriously than the average congregant, they are being sent out elsewhere for training (nothing wrong with that by itself), but it is leaving the church defenseless. Those who are left are the mediocre ones, and church leadership has to feed them milk instead of meat.
What does this mean? It opens the door for the enemy to go after the mediocre to keep their level down. When the church is not being protected, because their best soldiers and men are out “preaching the Gospel,” eventually the church will get weaker. The quality of the best soldier gets weaker and weaker.
Now don’t read what I am not saying. I am not saying that we should send out only newbies. What I am saying is that in our zeal of going out and preaching the Gospel, we need to be building our home base to be stronger so we can build up more saints to go out into the battle and to train them for battle. We still need to be outward-focused, but we need to launch from a position of strength with the whole body focused on the mission, not just a few individuals. Instead, we are sending our soldiers to do the battle “out there” and not actually training the core to be there to protect the sheep, to be in position to take in those rescued from the darkness, so they can heal and then be trained and ready to go out and engage in the battle themselves.
I believe there need to be three primary positions in evangelism: those who go into the pit, those who hold the rope for those going in, and those who take care of and equip and train those who come out of the pit. All three positions are focused on the same mission. But with that, we need our fortresses, the bastions of truth, the pillars of truth that Paul told Timothy we are to be, to be strong, so we have a place to retreat to and rest and recharge, but also a place by which we can build our strength and go out and fight. But instead of being a stronghold anymore, the church has chosen to send its best fighters “out there” almost on their own, while the rest sit back and enjoy a life of comfort and ease. As a result, our good spiritual military leaders eventually get replaced by weak leaders who will not be a threat to the forces of darkness and then all that matters is comfort status quo, and any young voice that says that there must be more is shunned.
I helped get a local “Creation Network” going here in El Paso, with the goal and vision of getting church pastors and leaders connected to arm and equip their congregations on the topic of origins, which has been a front-line battlefield for 200 years. One thing we have noticed is that many pastors will think we are doing a good thing, but they don’t want to get in the fray themselves. They will say “Good luck” and “I’ll be praying for you,” but as long as we are doing the work, they can rest comfortably away from that battlefront. This is what I am talking about here. We are called to contend for the faith, and that includes every believer, but that involves actually getting out into the field and getting your hands dirty.
We are in a war, a war in which our enemy wants one thing: our destruction. He’ll settle with our surrender, but he wants every believer to be removed or neutralized so they are useless on the battlefield. And he’ll gladly allow some losses by individual missionaries if it comes at the cost of leaving the church home undefended. We need strong churches again, and that starts by keeping some of our best men around to guard the walls of the church from the wolves that seek to devour and from enemy plants. There are two particular types of persons that we must be watchful for, identified in 3 John as Diotrephes and in 2 Samuel as Absalom, whom I will address next week. But we need our best men in the church, arming and equipping the saints, but also ready to lead by example and go out to battle as well. One general told another officer, “Never give a soldier a command you are unwilling to do yourself.”
War is upon us. Newsflash: our kids are the primary targets this time around. I’ll deal with Diotrephes and Absalom next week, but then I’ll hit how the enemy fights and he fights dirty.
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And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. For such people are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.
- 2 Corinthians 11:12-15
In this chapter, the Apostle Paul is deeply concerned with defending his apostleship and the gospel message from false teachers who are misleading the Corinthian church. These teachers are undermining Paul’s authority, and Paul takes a firm stand – not to promote himself but to safeguard the gospel and prevent the church from falling into error. In this section, he rebukes these false apostles and offers wisdom about the dangers of deception in spiritual matters.
In verse 12, Paul begins by declaring his commitment to continue what he’s doing. Paul is defending his ministry without resorting to the tactics used by his opponents, such as demanding money or boasting in credentials. Just before this in verses 7-9, Paul expressed a commitment to preaching the gospel free of charge to avoid being accused of preaching for profit. He knows his critics are trying to use financial motives to undermine him.
By staying on this course, Paul intends to remove any basis for the false apostles to claim they are on equal footing with him. These false teachers boast about their supposed spiritual accomplishments and attempt to elevate their status to the level of Paul and the other true apostles. Paul understands that by maintaining integrity, he will "cut the ground from under" their false claims.
Paul's example teaches us the importance of integrity in ministry and life. He doesn’t retaliate against the false apostles by attacking them personally or stooping to their level. Instead, he focuses on maintaining his authenticity, knowing that God will ultimately vindicate him. In our context, whether in church leadership or personal faith, we can learn from Paul’s example by focusing on our character and trust in God to deal with critics.
Paul bluntly calls out the opponents for what they truly are: false apostles and deceitful workers (verse 13). These are strong words, but Paul doesn’t shy away from naming the problem. He warns the Corinthians that these individuals are not who they claim to be. The false apostles had infiltrated the church, presenting themselves as leaders, but their motivations were deceptive. To masquerade as an apostle of Christ means they were putting on a false appearance of godliness and authority. While they might have looked like spiritual leaders on the outside, inwardly, they were driven by selfish ambitions and deceit.
One of the timeless dangers Paul highlights here is the presence of false teachers within the church. This warning reminds us that not everyone who claims to speak for God truly does. In today’s world with social media and instant communication, it’s easier than ever for individuals to present themselves as spiritual authorities. We must be discerning, comparing what people teach with the truth of Scripture, just as the Bereans did in Acts 17:11. It’s important for believers to remain vigilant, seeking guidance from the Holy Spirit and staying grounded in God’s Word to discern the difference between true and false teachers.
In verse 14, Paul goes on to explain why it’s no surprise that these false apostles are so deceptive—they are following the pattern of Satan himself. Paul describes Satan’s tactic of disguising himself as an “angel of light.” This is one of the most profound insights into the nature of spiritual deception in the Bible. Satan, the ultimate deceiver, doesn’t always appear as a force of obvious evil. Rather, he often presents himself as something good, noble, or even divine. By appearing as an angel of light, he tricks people into believing that his lies are truth. Paul wants the Corinthian church to realize that these false apostles are not simply mistaken; they are following Satan’s strategy of deception.
This verse highlights a crucial principle for us: spiritual deception often comes in the form of something that seems good. Satan rarely presents sin in its raw form; instead, he cloaks it in beauty or righteousness to make it appealing. This is why discernment is so essential for Christians. When we encounter new teachings, ministries, or philosophies, we need to ask: Does this align with the character of Christ? Does it conform to the Word of God? The fact that something looks like “light” doesn’t mean it’s from God, and we should be careful to test everything against Scripture.
Paul draws a logical conclusion to this in verse 15. If Satan disguises himself as an angel of light, it’s no surprise that his servants also disguise themselves as “servants of righteousness.” These false apostles claim to be righteous leaders, but in reality, they are following Satan’s example of deception. Paul ends with a sobering truth: “Their end will be what their actions deserve.” Despite their outward appearance, these false teachers cannot escape God’s judgment. Eventually, they will be exposed for who they really are, and they will face the consequences of their actions. This is both a warning to the false apostles and a reassurance to the church that God is just.
This underscores the seriousness of false teaching and the responsibility that comes with spiritual leadership. God will ultimately hold everyone accountable for their actions, especially those who lead others astray. The phrase “their end will be what their actions deserve” serves as a reminder that, while deception may go unnoticed for a time, God sees everything, and His judgment is just. For us, this is a reminder of the importance of pursuing genuine righteousness, not just the appearance of it. We need to be authentic in our walk with Christ, not just “masquerading” as servants of righteousness. Our faith must be real, inwardly and outwardly.
We are called to live our lives with integrity so the critics have nothing to attack us with. We must remain vigilant against false teaching, recognizing Satan’s strategies to deceive us. Be committed to growing in discernment, grounding your entire life in God’s Word, and standing firm in the truth of the gospel message, just as Paul did.
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Misconceptions and false expectations can crush a man before he even sets out. Dreams of the lofty without the expense of the mundane have ruined many, and it nearly killed a Syrian general named Naaman. In 2 Kings 5, the Bible pauses from its history of the kings to focus on the ministry of Elisha, including this account of a Syrian named Naaman, a general who caught leprosy. One of Naaman’s slaves, a girl kidnapped from Israel, knew of the prophet Elisha who could heal him, and so Naaman, in his worldly thinking, was going to meet this prophet with all sorts of pomp and posture to offer great wealth to the simple prophet.
But the prophet did not care about money, power, or prestige. With simple compassion, Elisha told Naaman to simply wash in the Jordan River seven times and he would be cleaned. Naaman was aghast. The Jordan? That dirty, brown river? What was he expecting? For Elisha to pull a Jesus and simply say “be clean” with a wave of his hand. Naaman had expectations for how he would be healed. Note that he absolutely believed he would be healed; that was not a question with him. Doubt was not the issue. He believed just as the centurion believed Jesus could heal his servant. But Naaman had expectations about how it would go, and he was about to give up on the whole thing. Wash in the Jordan? How could this prophet make me sink so low?
But Naaman’s servant reminded him that if Elisha had asked for a great and wonderful deed, he would have gladly done it. So why not this simple mundane thing? Naaman realized his foolishness and finally obeyed. When he was fully cleaned, he rushed back to Elisha and vowed he would worship only the God of Israel, even when forced to bow before the idols of his king.
Naaman’s expectations nearly cost him his miracle. Expectations that are purely imaginary have destroyed many. Countless students prepare for college for that dream job, and while there are a few that make it and are good at it, many find out the hardships and the mundane aspects of the job and they quit. I can testify to that. I went to college thinking of civil engineering and using my math skills to be good at it. Then I learned what tedious work it involved, and I didn’t want to do that, and I honestly wasn’t ready to do it either. Had I retaken the courses I took with my experience as an AP Physics teacher, I would have thrived because I finally understood what I was doing rather than just being a human calculator. Again, what happened was poor expectations.
One of the common arguments skeptics have about God is how God did not answer their prayers when they were kids. The professor from the movie God’s Not Dead uses the excuse of unanswered prayer for the healing of his sick mother as his reason for hating God. This is a legitimate case with an illegitimate response, and it also downplayed the nature of sinful rebellion against God. God never promised such things, and what makes blaming God on such matters so wrong is blaming Him for something He is not responsible for. God does not have to act on things we ask of Him. He only is responsible for what He said He would do, and very often, we put our own expectations and our own desires on God as though He said He would do them. We need to be watchful for that because that is precisely how we confuse our own voices for God’s.
Naaman was not the only one who had problems with expectations. The Pharisees were even more known for that. The Pharisees thought the Messiah would be a great general that would overthrow Rome. Why did they think that? No passage in Scripture ever suggested the Messiah would be a military leader. They thought that because every deliverer they had in the past was a military leader. However, Jesus was not one such leader. His enemy to conquer was not Rome; it was sin itself. And it was necessary for Rome to rule Jerusalem because it was the Pax Romana that enabled the Gospel to spread so quickly through Europe. But the Jews missed Jesus as the Messiah because He didn’t meet their expectations; they had those expectations because they presumed upon God instead of listening to and believing God.
How many times do we miss God because of our expectations? Naaman nearly missed it. The Pharisees completely missed it. And we tend to miss it time and time again. It is fine to have dreams. It is fine to have visions. But if we are going to follow God, none of our dreams or visions are big enough for Him. We think too small. The Jews wanted deliverance from Rome. They may have gotten it for a season, but enemies kept coming back. Instead, Jesus conquered sin which was the root cause of the occupation, both sin on Israel’s part and sin on Rome’s part, but all in accordance with God’s plan.
We need to listen to God’s plan, and He is only going to tell us the step we need to take at the moment and only sometimes the big grand picture. I can testify to that. Ever since I was 15 or so, I have lived knowing the general plan/direction that God wanted me to go and the current step I am on in that journey. At first, it was being on the mission field where I got trained and began thinking about missions. Then came my schooling to give me the education I needed and the time with Intervarsity Christian Fellowship to be with them long enough to get the vision in a more concrete form, which became teachings and coaching. And today, I am a teacher and a fencing coach, and I absolutely love it. Why? Not because I am doing what I, Charlie Wolcott, wanted to do. I am doing what God positioned me to do, and there is no greater joy in life on this earth than being in the center of God’s will for you.
Don’t set your expectations too high, nor set them too low. Naaman heard he could be healed through Elisha the prophet and he believed it. His only error was dreaming about how it would be done. We believe Jesus died for our sins and is delivering us from those sins, but how is that actually playing out? That’s part of the journey. That journey may take us through great levels of suffering, and it will take us through spectacular mountain peaks. In all cases, let us trust in the Lord and let Him deal with the details. We’ll never be disappointed if we simply walk as the Lord has us walk.
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I do not think I am in the least inferior to those “super-apostles.” I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? I robbed other churches by receiving support from them so as to serve you. And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. Why? Because I do not love you? God knows I do!
- 2 Corinthians 11:5-11
A few verses before this in verse 1, the apostle Paul wrote, “I hope you will put up with me in a little foolishness. Yes, please put up with me!” Paul’s foolishness was the fact that he had just previously written about boasting in nothing but Jesus, but then he proceeded to boast about the Corinthians and his work with them. He continues that boasting in this passage, though he is only employing this technique to make his point clear to the Corinthians. It is only out of love for them and his desire to spread the gospel that Paul boasts about himself in this way.
In verse 5, Paul addresses a group of individuals in the Corinthian church who were boasting about their status, authority, and eloquence, calling them "super-apostles." These false teachers likely presented themselves as more important or superior to Paul because they had polished rhetoric or perhaps even charged money for their services, which gave them an air of prestige. Paul, however, refuses to accept their claim to superiority. His argument here isn’t based on his abilities or accomplishments but on the authenticity of his calling and his deep, sacrificial love for the Corinthians. This speaks to a common theme in Paul's letters: true apostleship is about service, not status.
Paul openly admits in verse 6 that he may not have the rhetorical skills that the "super-apostles" possess, but he highlights what really matters: knowledge of the gospel. In Greco-Roman culture, public speaking was highly esteemed, and eloquent orators were given significant honor. The "super-apostles" likely used this to their advantage, deriding Paul as a weak or unskilled speaker. However, Paul doesn't allow this criticism to undermine his confidence in his ministry. He knows that the foundation of his authority lies not in his speaking style but in his deep understanding of the gospel and the truth of God's Word. The emphasis here is on content, not form. Paul’s knowledge of the gospel was not lacking; he communicated the truth to the Corinthians fully, plainly, and with transparency, including by living out the gospel.
In verse 7, Paul poses a rhetorical question to the Corinthians, pointing out that he never took money from them for preaching the gospel. This decision was a deliberate one on Paul's part, as he didn’t want anyone to think he was in ministry for financial gain. Unlike the "super-apostles" who likely demanded payment, Paul chose to lower himself by working as a tentmaker to support himself, thereby elevating the Corinthians spiritually. Paul implies that the Corinthians had somehow viewed his refusal to accept payment as a negative thing; it could have been seen as undermining one’s credibility. Yet Paul was countercultural, willingly forgoing financial support in order to ensure that the gospel remained free from any accusations of commercialism.
Paul uses hyperbole to make a point in verse 8. He didn’t literally "rob" other churches, but he received financial support from other congregations so that he could minister to the Corinthians without charging them. This was especially true of the church in Philippi, which supported Paul throughout his ministry (Philippians 4:15-16). Paul was willing to depend on the generosity of other churches so that the Corinthians could hear the gospel without cost. This reveals Paul's deep commitment to them and his desire to remove any potential stumbling block from their faith journey.
Paul continues to explain his decision not to accept financial support from the Corinthians in verse 9. He wanted to ensure that his ministry was never a burden to them. When Paul had financial needs during his time in Corinth, believers from Macedonia (likely from the Philippian church) provided for him. Paul’s attitude demonstrates his deep sensitivity toward the spiritual and practical needs of the Corinthians. He didn’t want anything—money, material needs, or expectations—to get in the way of the gospel message. His approach reflects a heart that prioritizes the spiritual welfare of others over personal comfort.
Paul’s statement in verse 10 underscores his confidence in the truth of his ministry. His "boasting" refers to the fact that he has preached the gospel free of charge and has conducted his ministry with integrity and sincerity. He is adamant that no one will stop him from making this claim. The regions of Achaia, where Corinth was located, had seen the effectiveness and authenticity of Paul’s ministry firsthand. Paul’s boldness is rooted in the truth of Christ within him. His assurance in his identity in Christ gave him the confidence to stand firm, despite opposition and false accusations from the "super-apostles."
In verse 11, Paul gets to the heart of the matter: his love for the Corinthians. Some may have questioned Paul’s motives, assuming that because he didn’t take payment from them, he didn’t truly care about them. Paul rejects this notion outright and appeals to God as his witness. Paul’s motivation for everything he did—his refusal to accept money, his hard work to support himself, and his deep concern for the Corinthian church—was rooted in love. His love for them was genuine, selfless, and unwavering, even when the Corinthians misunderstood his actions or were led astray by false teachers.
What does this passage teach us? True ministry is not about status, eloquence, or personal gain, but it is about serving others with humility and love. Paul’s life and ministry point us to Jesus, the ultimate example of selfless love and sacrifice. In a world that often values charisma and success, Paul’s words call us back to the heart of the gospel: love, service, and the truth of Christ.
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The more I learn and am involved in life, I see the book of Genesis everywhere, including in pagan cultural icons. It one thing I love about God: you can’t escape Him. Even though many of the images and pictures of Genesis that remain in culture are certainly corrupted, the mere idea of such things had to come from somewhere; that somewhere is the actual history that Genesis records. What things? Let’s explore.
The Chinese language itself embeds the account of Genesis directly into its language. Here are some examples: “boat” is built from "eight people in a vessel." “Covet” is built from “two trees” and “women.” “Create” is the combination of “speak, dust, life, walk, and mud.” Where would that idea come from? The only logical answer is the history from Genesis. No, the Chinese people did not read Genesis and get the idea from there. They actually got it passed down their lines that literally trace directly back to Japheth, one of the survivors of the Flood, whose descendants populated that part of the world.
Don Richardson was a missionary to the tribes of Ira Jaya and Papua New Guinea. In his books Peace Child and Eternity in Their Hearts, Richardson noted how in many of these tribes, there not only was a knowledge that a true God was out there, but that their origin stories had a lot of similarities to what Genesis says. The skeptics point to the Flood similarities between Gilgamesh and Noah as evidence that Genesis got its ideas from Babylon, but how did the other cultures all around the world get the same ideas? It wasn’t from local catastrophes because local catastrophes don’t do what these myths come close to doing. Even with exaggeration, it would never compare. The only logical conclusion is that all these tribes heard from their ancestors about the same events.
But it gets more interesting. I am a video game player. I won’t call myself a heavy gamer, but I still play. I recently noticed a variety of Genesis references in a number of the games. Tales of Symphonia was originally released for the Nintendo GameCube, and today it is released for the Switch. The story centers around the “Tree of Mana.” There is a series of games called the Mana series because they have titles like “Secret of Mana,” “Legend of Mana,” “Dawn of Mana,” and others. But this “mana” has a source: a tree. In all these games, this legendary tree is so big, strong, and mighty that is known to be the source of life. Mana itself in these games is symbolic of life and the building blocks of life. And it hit me where they got this idea from.
Xenoblade Chronicles 2 (Switch) centers around the “World Tree” where the “Architect” dwells and where one can reach “Elysium.” I am not sure about the etymology but this “World Tree” or “Tree of Mana” has another name: Yggdrassil. The list goes on. All seem to have one thing in common: a reference to the Tree of Life from Genesis. It’s not the same thing, but the idea of a tree bearing the source of life and being primarily inaccessible through most of the game sure has some striking similarities.
These games do not pull from Christian themes very much. They purpose to not represent Christianity specifically, though some games do play on somewhat Catholic themes such as Tales of Symphonia where the world is run by the “Church of Martel” headed by a “Pope,” or Final Fantasy X where the world worships “Yu Yevon” with their own priests calls “maesters.” Some games like Xenoblade Chronicles have “gods” as the primary villains, but I notice that each of the gods that play villains never demonstrate to be like a true God, but a corrupt being that only has great power, but not limitless power.
There are movies and games that reference Noah and the Flood. The movie 2012 was a disaster flick about the end of the world as predicted by the Mayans (not really, that’s just when their calendar ran out of space), and to save life, the governments built “arks” from a “global flood” that wiped out everything except Africa. The game Astral Chain is about the last remnants of society living on an island called “the ark,” and then the final boss is named Noah. Again, this is a corruption of the account, but where would one get the idea of an “ark” that would save mankind from a disaster? It does not make sense unless there truly was a historical event in which a man named Noah did save all life via an ark from a worldwide aquatic disaster.
There is the Garden of Eden itself. I already referenced to Xenoblade Chronicles 2, which centers around the search for Elysium – paradise, where the Architect lived so they could find out what was wrong with the world as life was dying. There was even a movie that came out a few years ago called Elysium where there was an ideal, perfect utopia, only to find out that underneath was where all the garbage lay and the outcasts who didn’t play to the ideal system. In both cases, the dream world turned out to be a farce and a façade.
Even the time-traveling adventure game Chrono Trigger, considered one of the best video games ever made, centers around Evolution’s history as seven heroes seek to defeat a world-destroying parasite named Lavos. In one of the side quests, the characters debate how they got on the adventure, and they suggest that some “entity” wanted them to see all those events and resolve some regrets. Even in the evolutionary worldview games, there still seems to be some notion of a God out there and the history that is recorded in Genesis 1-11. Again, it is corrupted, hardly resembling the real thing, and often attempting to overthrow or discard such systems, but the mere mention or fact of these things out there shows that God hides the truth about Him in all these different cultures so that no one has an excuse.
This brings a whole new meaning to how it is Jesus who lights up the world, and that every person is given some light. Some games follow the religious aspects, and some games reject them and seek to show the overcoming of such things, but the fact is that God and the history of Genesis 1-11 are embedded into every culture, including in video games and movies. They can’t escape God even if they tried. Even if they make the Christian symbols the bad guys, they cannot escape God. When I started making these connections, I began to worship God and how amazing He is, and I hope you do too.
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Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything.
- James 1:2-4
When I was growing up, I was blessed to have the opportunity to participate on a football team in school. I believe I was in my sophomore year of high school when the following happened.
It was a gloomy rainy day, all day, in October. Growing up in Minnesota, I assure you that it was also quite windy and cold, too. While the weather was not clearing up, many of my friends and I were discussing if maybe perhaps we’d have practice in the gymnasium because certainly our coaches would not put us in the windy, cold, and wet weather outside. Surely, they wouldn’t want to have the possibility of getting sick so we might possibly miss a game! After literally discussing this almost every hour during the school day, many of us had convinced ourselves that we most certainly were going to be inside for the evening practice.
Once in the locker room, many of us were just dilly dallying around, hoping to hear the news that we wouldn’t need to put on our football pants in favor of shorts to practice in the gym. Our coach walked into the locker room a little surprised that many of us weren’t dressed for practice, and he said, “Get your gear on! Practice is starting soon!” We all got our practice gear on and headed outside. Large puddles were everywhere on the practice field. It was cold, wet, and windy. One of our coaches said, “I recommend you just jump in the puddles and get used to it. Stretch out!”
On hearing that, many of the team jumped into the puddles and just decided to embrace the situation. Others on the team gingerly sat down on the cold, wet field, clearly not enjoying themselves. Some complained out loud and chose to sit down, at least for a while. It was one of the most miserable practices I’ve ever been through. Those who embraced it helped the entire team raise their spirit through the situation. Even though our hands became numb and we were soaked to the bone, going through that though helped me and many of my teammates realize we needed to go through that difficulty if we were going to be a team that could be good.
As we went through that and other hardships together, we started to galvanize as a team – not just during football but becoming very good friends. We not only started to trust one another, but we genuinely started to actually like one another. With that said, I am thankful for the coaches that pushed us to do better and to be better. They taught us to change our mindset.
I would not be the man I am today without their guidance and influence in my life. Friends, we need to grow and become mature and complete not lacking anything.
Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
- Romans 12:1-2
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I hope you will put up with me in a little foolishness. Yes, please put up with me! I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough.
- 2 Corinthians 11:1-4
Right after Paul finished writing about boasting only in Jesus Christ, he shares concerns that the Corinthian church may easily get deceived by false teachers. There appear to be misleading influences and false apostles that have begun to take root in their congregation.
In verse 1, Paul takes on a tone of irony and almost sarcasm. By asking the Corinthians to "put up with" his foolishness, Paul is preparing to defend himself against accusations that might seem boastful or self-important, especially after his thoughts just before this about only boasting in Christ. Paul feels compelled to engage in what he calls "foolishness" because the Corinthians had been seduced by false teachers who presented themselves as superior to Paul.
Paul had previously warned the Corinthians about these "super-apostles" who were leading them astray (2 Corinthians 10:12). These individuals boasted about their credentials and success, something Paul hesitated to do because he did not want to rely on worldly standards of credibility. However, he realized that in order to save the Corinthians from further deception, he needed to contrast his apostleship with that of the false apostles.
Paul's metaphor of "godly jealousy" in verse 2 speaks of his protective concern for the Corinthians' spiritual well-being. His jealousy isn't born from selfish motives but from a desire to see them fully devoted to Christ. He uses the image of a bride and groom to describe the church's relationship with Jesus.
Paul, as a spiritual father, views himself as the one responsible for keeping the Corinthians faithful to Christ, their spiritual husband. In ancient Jewish and Greco-Roman cultures, the role of a father or guardian was to protect a betrothed woman until her wedding day, ensuring that she remained pure for her husband. Similarly, Paul sees himself as the guardian of the Corinthian believers' spiritual purity, preparing them for the ultimate union with Christ.
In verse 3, Paul references the story of Eve's deception in the Garden of Eden (Genesis 3:1-7) to illustrate how the Corinthians were being deceived. Just as the serpent used cunning and trickery to lead Eve into sin, Paul fears that the Corinthians are being led away from the simplicity and purity of their devotion to Christ by false teachers.
The false apostles in Corinth were teaching doctrines that were different from what Paul had originally preached. They were likely presenting sophisticated arguments and attractive teachings that appealed to the Corinthians' desires for wisdom and power. Paul reminds them that spiritual deception often comes in subtle ways, just as it did with Eve.
Paul directly addresses the issue of false teachings in verse 4. He is astonished that the Corinthians are so willing to tolerate teachings that deviate from the Gospel he had preached to them. These false apostles were promoting a different Jesus, a different spirit, and a different gospel. Paul emphasizes that any deviation from the true Gospel is unacceptable.
In Corinth, the false apostles were likely mixing elements of Greek philosophy, Jewish legalism, and Christian doctrine in a way that distorted the Gospel. Paul is concerned that the Corinthians, in their desire for wisdom and spiritual experiences, were too quick to accept these altered teachings. This willingness to embrace false teachings shows a lack of discernment and a susceptibility to deception.
Paul’s heart is that of a loving and protective shepherd, concerned for the spiritual well-being of his flock. He sees the Corinthians as betrothed to Christ, and his desire is to present them pure and faithful to their spiritual bridegroom. However, he is deeply concerned that they are being led astray by false teachings, much like Eve was deceived in the Garden of Eden.
We, too, can be led astray by subtle lies and distortions of the truth. It’s important to remain grounded in the simplicity and purity of the Gospel. Paul warns against accepting any teaching that presents a “different Jesus” or a “different gospel,” which is prevalent in our Christian culture today. We must be discerning, testing all teachings against the truth of Scripture.
Paul’s metaphor of the church as a bride betrothed to Christ reminds us of the importance of maintaining our spiritual purity and devotion to Him. Our relationship with Christ should be marked by faithfulness and love, not divided loyalties or compromises with false teachings.
Paul’s “godly jealousy” for the Corinthians shows us the deep responsibility that church leaders and mentors have in protecting the spiritual well-being of those under their care. They must guide, protect, and sometimes engage in “foolishness” for the sake of the truth.
In a world filled with competing ideologies and spiritual confusion, Paul’s words here serve as a reminder to keep our focus on Christ, to cling to the true Gospel, and to be wary of anything that would lead us away from the simplicity and purity of our devotion to Him. Stay in the Scriptures, regularly studying them, pray for discernment regarding what is true and what is false, and stay connected to a community that can help you in these pursuits.
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How is it possible, with so much evidence for God’s existence and power, that to find anyone who believes Him is such a hard task? If God were expressing Himself in a human mind, this must have been what He was thinking regarding King Ahaziah, son of Ahab of Israel. Ahaziah was old enough to see the miracles of Elijah. He knew about the drought. He at least heard about the Mt. Carmel incident. And he knew of Micaiah’s prophecy that sent Ahab to his grave and gave him the throne.
Yet when Ahaziah fell through the terrace in his place, his first turn was to seek the Baals. Why? His mother was Jezebel, and she was one of Baal’s priestesses. His sister was Athaliah, who married Jehoshaphat’s son. Baal worship was rampant in Israel because of Jezebel and her children to the point where Elijah thought he was the last good prophet left. Ahaziah never turned to seek the Lord. He sought Baal, and Elijah stopped the messenger to force the king to face the Lord. Instead Ahaziah sent three different companies of soldiers to arrest Elijah. The first two were slaughtered because Elijah called fire from heaven, and the third pled for mercy. Elijah gave the same message: “Is there no God in Israel?” Ahaziah died and his brother took the throne until Jehu’s cleansing of Ahab’s line.
Let me ask a similar question: Is there no God in the United States? Is there no God in the Church in America? To be clear, Israel was under covenant with God and the United States is not, however the key problem is the same. Those who profess the name of Christ, those who proclaim to be in the covenant with God, are seeking other gods besides the Lord for their needs. Perhaps the greatest idol in the U.S. today, and there are many, is the “man of knowledge.” Yes, we have severe idols with drugs, entertainment, sex, celebrities, money, comfort, etc., but few are idolized greater than the academic. Understand that I am not talking about individuals but academia as a whole. And it's not merely the heathens who worship this god; the Christian in the U.S. worships this idol more than anything else.
There are a lot of good things that have come out of academic studies, but when academic credentials became the standard instead of actual quality work and character, all the academic fields fell into disarray and became total cesspools of false knowledge. Proverbs states that the fear of the Lord is the beginning of knowledge. There is no true knowledge that can be had that does not find its source in the Lord. A militant anti-theist can say some truthful things from time to time, but those true things never originated out of that person’s thinking, but they actually came from a God-fearing man who got his ideas from the ultimate source. In all the academic studies we have, there are a lot of conundrums that cannot and will not be solved by man’s own efforts. The academics are seeking every source and possible answer except one that reveals the True God, and God is saying, “Here I am.”
George Washington Carver was born a slave and raised and adopted by his owners when slaves were politically freed. However, his people were still slaves to cotton economically because they knew nothing else. Carver had done his studies and realized the peanut plant would be the solution to not only freeing the blacks from cotton but the South itself, which had no other crop to work with. Where did Carver turn to? The academics? The witch doctors? No. He turned to the God of the Bible and asked God how he made each part of the plant and what each part could do, and he came up with 300+ recipes for the peanut plant. It was not even considered a possible crop at the time, and now he had it. He knew there was still a God in the U.S., and he turned to that God to rescue the South from its slavery to cotton.
In the churches, the situation is much worse. Is there a God in the American church? Look at the average church prayer meeting and you’ll find the answer as to whether that church actually believes in God or not. Where is the God that works miracles and shows supernatural deliverance? Where is the God who gave the U.S. the power to overthrow the most powerful empire in the world to earn our freedom? Where is the God that Carver prayed to and Edwards and Whitefield preached of? The answer is simple: He’s still here. He is just being silent because we are not seeking Him. We are not going after Him, not as a nation. I am so grateful for God placing me in a church at the right time to stop me from pursuing the academic-heavy slant I was heading in and reel me back in to use the academic strengths I have for God’s Kingdom instead of my own. My church is actively seeking in prayer for God to come back and do what God has been known to do in the church once again. But churches like mine are hard to come by.
Look at pastoral requirements. You see a standard list of business-like credentials. MDiv? Check. Previous pastoral experience with youth or associate or assistant? Check. Doctrinal statement of beliefs? Check. But show me the church that selects their pastors according to the official credential list found in 1 Timothy 3 and Titus 1, and I’ll show you a rare diamond in the rough. I will never forget Randy Guilluza of the Institute of Creation Research closing a conference back in 2018 with this statement. He said if he were on a pastoral selection committee, he would not ask about the Trinity. He would ask about how he handles the fear of man, because if he can handle the fear of man correctly, he’ll get the Trinity correct. When helping churches with their pastor selection team, Paul Washer will have the team list all the things they want the pastor to do and it usually ends up being a 160-hours-a-day list. Then he asks how long they want that pastor in prayer and Scripture seeking the face of God. In saying that, prayer and Scripture study and seeking God is almost never on the mind of church leadership.
Is there a God in the U.S.? Do we actually believe there is one? Because as God did with Ahaziah and the family of Ahab, God is going to remind the United States that He is still here, and it is not going to be for fun and games. Judgment is coming and it is here. We are seeing Psalm 50 being carried out before us – where the wicked, professing to be Christians, did all sorts of evil, thinking God was just like them and would readily forgive them all, but instead God is going to wipe them out and tear them to pieces. Our nation has forgotten God, but God has not left. He has merely been silent and left us to our own devices, and He is going to drop the hammer soon. That judgment will start in the House of God and since we have not and will not repent as a whole, the only option left is intense persecution. God is going to purify His bride before He comes to take her home. May we be as the 7000 who did not bow their knee to Baal. May we be among those who did not forget God, and may we proudly declare that there is still a God in the United States and He will be worshiped one way or the other.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
