As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there. Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need. Our people must learn to devote themselves to doing what is good, in order to provide for urgent needs and not live unproductive lives.
Everyone with me sends you greetings. Greet those who love us in the faith.
Grace be with you all.
- Titus 3:12-15
The book of Titus ends in what may look like a simple farewell. Paul gives travel plans, names a few companions, and closes with greetings. At first glance, these verses might seem unremarkable compared to the powerful doctrinal and practical truths earlier in the letter. But as we’ve seen throughout Titus, every word is inspired and intentional. Even in Paul’s closing words, there are deep lessons for the church.
This final passage of the letter gives us a glimpse into the everyday rhythms of early Christian community and mission. It highlights the importance of faithful people working together, the call to generous support of gospel workers, the priority of living productive lives of service, and the unifying power of grace. For the church today, these verses are not merely historical footnotes but living instructions.
In verse 12, Paul reveals his strategy. He plans to send either Artemas or Tychicus to relieve Titus, freeing him to join Paul at Nicopolis. This verse underscores a vital truth: gospel ministry is a team effort. Paul depended on co-workers, not only to spread the gospel but also to encourage one another.
Artemas is otherwise unknown in Scripture, yet Paul trusted him enough to send him to Crete, a difficult mission field. Tychicus, however, appears several times in Paul’s letters as a faithful messenger and servant (see Ephesians 6:21 and Colossians 4:7). Whether well-known or obscure, both were useful to Paul and to Christ. Also, notice Paul’s desire for fellowship. He wanted Titus with him during the winter months, likely for mutual encouragement, planning, and prayer. Ministry is not just about tasks but about relationships.
The church today must remember that ministry is never a solo mission. Pastors, leaders, and laypeople alike need co-laborers. Churches should cultivate partnerships, not competition, across congregations and denominations. Every believer, whether more in the spotlight like Tychicus or relatively unknown like Artemas, has a vital role in God’s work. Do not underestimate your place in the Kingdom. Leaders should prioritize not only work but also relationships – spending intentional time encouraging and strengthening one another in Christ, to build this community of co-laborers.
In verse 13, Paul emphasizes the responsibility of the church to provide for traveling missionaries and teachers. Zenas, possibly trained in Roman law or Jewish law, and Apollos, the eloquent preacher from Alexandria (Acts 18:24-28), were evidently on mission. Paul urges Titus and the church in Crete to ensure they are well-supplied. This highlights the biblical principle of supporting those who labor in teaching and spreading the gospel. Ministry requires practical provisions like food, lodging, travel expenses, and encouragement. Gospel partnership involves generosity.
Churches should be eager to support missionaries, pastors, and Christian workers, not minimally but generously, ensuring they “have everything they need.” We as believers should ask ourselves, How am I partnering financially, prayerfully, and practically in the advance of the gospel? Support goes beyond just money. Hosting, encouragement, prayer, and friendship are invaluable gifts to those serving in ministry.
Verse 14 ties the whole letter together. Throughout this letter, Paul has emphasized “doing what is good” (see 1:16, 2:7,14, and 3:1,8). Here, he reinforces the point: believers must be devoted to doing good, not just casually interested. Why? To meet urgent needs and avoid unproductive lives. The believers in Crete faced a culture of laziness and dishonesty (1:12). Paul calls them to a countercultural lifestyle of service, productivity, and usefulness for Christ.
Good works are not the means of salvation (Paul has already stressed that salvation is by grace in various places), but they are the evidence of salvation. Productive Christian living means putting faith into action in tangible ways. Churches should regularly teach believers to be intentional in meeting urgent needs in their communities, whether poverty, loneliness, injustice, or disaster relief. Christians should evaluate their lives: Am I living productively for Christ, or am I wasting my time and energy on trivial pursuits? Productivity in Scripture is not about worldly success but kingdom fruitfulness: lives touched, needs met, and people pointed to Christ.
Paul ends with greetings and a blessing in verse 15. These simple words reflect the warmth of Christian fellowship. The gospel binds believers together across geography, culture, and background. Paul’s final prayer is for grace – the same grace that saved, sustains, and empowers the church. Notice Paul greets not just leaders but “those who love us in the faith.” The church is not an institution but a family, united by love in Christ. And grace, not law or performance, has the last word.
The Church must cultivate authentic relationships, marked by love for all who are in Christ. Believers should regularly encourage one another with words of grace. The church should be a community where people are refreshed, not drained. Grace should shape not only the beginning of our faith journey but the ongoing life of the church.
The closing verses of Titus remind us that even the “ordinary” parts of Scripture are filled with extraordinary wisdom. This passage calls us to invest in relationships, practice radical generosity, live productive lives, and embrace grace in all we do. May God’s grace empower us to live productive, fruitful, Christ-centered lives until the day we see Him face to face.
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