by Steve Risner
In 2005, a paleontologist from North Carolina State University found soft, flexible tissue in a Tyrannosaurus rex leg bone that was supposedly 68 million years old. Dr. Mary Schweitzer rocked the scientific world with this find, at first not believing it herself. This is because scientific research has shown that the degradation of soft organic matter is very quick, relatively speaking. In ideal conditions, it has been determined that soft tissue may last tens of thousands of years or, in extreme cases, maybe one hundred thousand years. This is not even close to 68 million years. But that’s not even the biggest deal in the story. Dr. Schweitzer also found soft tissue in fossils allegedly almost 200 million years old. Other have found soft tissue from tube worms that they believe are over 500 million years old! And we’re supposed to not think this creates an issue for deep time proponents?
I’ve been looking through things Dr. Schweitzer has said on the subject in interviews and the like. She seems like a very nice person and is a believer. In her interviews, she seems genuine and kind-hearted. She says that she grew up as a “conservative Christian” but turned to being a theistic evolutionist while in college. The story basically looks like she wasn’t prepared. Her parents didn’t talk to her about what the secular world was going to try to convince her of before she went to school. They probably should have. I hope to make sure my children are well prepared for whatever might be out there to challenge their faith. Not that I want my children to be brainwashed; of course, no one wants that. But I want them to know how to analyze data and how to look at arguments and be capable of seeing what the data might say and how those arguments may be either strong or weak and what they’re based on.
The previous thing we looked at that Dr. Schweitzer said was, “[God] is under no obligation to meet our expectations. He is bigger than that.” This is in response to her believing that God did not create in six days as His Word says but did so as fallen human beings have determined He must have—over eons of time. What I find ironic here is that this statement doesn’t really apply to Biblical creationists at all, or not much anyway, but it does apply to those who come to His Word believing that what the humanist origins myth says as they force it to fit their preconceived ideas. It’s bizarre, really, that she would try to apply this to people who read the Bible and believe God is big enough to do exactly what He said and that He’s capable of explaining it to us. Coming to the Bible believing things that are clearly contrary to it and then trying to force the Bible to be in line with those contrary teachings is exactly what it seems like she’s talking about. They force God to mean what they want Him to mean and say what they want Him to say. That’s not how Biblical interpretation works at all.
However, Dr. Schweitzer says some things I very much appreciate and agree with. Things like “God is so multidimensional,” she says. “I see a sense of humor. I see His compassion in the world around me. It makes me curious, because the creator is revealed in the creation.” I think this is beautiful and right on. I believe God is far more complex than most of us give Him credit for. In fact, I don’t think we can accurately understand His character and all His complexities. He’s way too big for a human brain to process. That God is revealed in His creation is awesome! Paul says in Romans 1:19-20, “What may be known of God is manifest in them for God has shown it to them. For since the creation of the world his invisible attributes are clearly seen, being understood by the things that are made, even his eternal power and Godhead, so that they are without excuse.” As previously discussed, this passage is a reminder to us that the fact that there is a Creator is clear to us all. There are many who are hostile toward God that reject Him and claim there is no evidence for His existence. They deny what we all know to be true.
Psalm 19 also beautifully explains God’s revelation in nature this way: “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge. There is no speech or language where their voice is not heard. Their voice goes out into all the earth, their words to the ends of the world. In the heavens he has pitched a tent for the sun, which is like a bridegroom coming forth from his pavilion, like a champion rejoicing to run his course. It rises at one end of the heavens and makes its circuit to the other; nothing is hidden from its heat.” This is another passage we recently looked at because someone informed me that this passage was either supportive of theistic evolution or difficult for Biblical creationists. Neither was true, but I was told this nonetheless. David, the writer of this psalm, was a great worshipper of the Lord and this psalm is a great reflection of that. Nature does reflect the greatness and character of God. But let’s not confuse the humanist origins myth and its version of how to interpret data with what nature is showing us.
Nature doesn’t say these fossils are millions of years old. Nature says these animals were alive once and are now dead. Nature says there is a detectable amount of certain radioisotopes within the fossils. What that means is completely up in the air. We don’t know if these findings necessarily indicate that a sample is millions of years old. All we know is if we apply a principle to the data, the fossil should be a certain age. But we have no idea if that principle, which cannot be calibrated or verified at all, is correct or not. So, nature doesn’t say life developed over millions of years from simple to more complex organisms. Nature doesn’t say fossils are millions of years old. Nature doesn’t say the earth is 4.5 billion years old. Nature tells us that a certain fossil was found in a certain layer in a certain area. What we gather beyond that is imagined by the observer; it’s not what nature tells us. The philosophical or religious beliefs of the person looking at it might say these things. This is not the same as nature saying them. Interpretation of the data is a big piece in this puzzle. But the greatest piece to the puzzle of origins is the Bible. A solid understanding of what it says on origins is critical in understanding anything we see in nature.
We’ll cover a little more next time. Thank you for reading. Keep the faith, my friends.
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2 comments:
Well written and well said.
Good stuff, Steve. Psalm 19 is quoted by Paul in Romans 10:18, where speaking of the voice of the heavens, he writes, "But I say, have they not heard? Yes indeed: 'Their [the heavens'] sound has gone out to all the earth, and their [the heavens'] words to the ends of the world.'" Notice it is not just the "sound" (indistinguishable noise), but also "words" (understandable!). Paul is writing that the evidence of God's direct involvement in the creation is easy to see and that it is universal. Amen. In discussing origins with self-proclaimed atheists or agnostics, I have discovered that they know this as well, they just choose to suppress it. After all, that is what God says they will do in Romans 1:18-22.
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