This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!
- 2 Corinthians 9:12-15
Generosity is a very important topic to the apostle Paul; he has spent a large section of this letter focused on this topic, including this passage. Starting in verse 6, Paul focuses on the results of generosity, first discussing how the one who gives is enriched by the process. Here, he thanks and praises God for the generosity of the first-century Corinthian church.
Paul begins in verse 12 by acknowledging the immediate purpose of the Corinthians' generosity: meeting the needs of fellow believers. The term "service" (or "ministry" in some translations) refers to the collection Paul was organizing for the impoverished believers in Jerusalem. This act of giving is framed as more than a mere transaction or obligation; it's a form of worship, a service unto the Lord.
The immediate benefit of giving is the fulfillment of material needs. The Corinthian church's contributions were going directly to those in desperate need, highlighting the practical implications of Christian charity. But Paul emphasizes that this act of giving will result in an “overflowing” of gratitude towards God. This suggests that the act of meeting physical needs through generosity leads to spiritual outcomes, such as increased thanksgiving and worship of God. The recipients of the aid would naturally give thanks to God for His provision, which came through the generosity of other believers. This verse reminds us that our acts of kindness and charity have a dual impact: they meet physical needs and inspire spiritual responses, creating a ripple effect of gratitude and worship.
In verse 13, Paul connects the Corinthians' generosity with their confession of faith. Their giving is a tangible demonstration of their obedience to the gospel, proving their faith to be genuine and active. Paul suggests that generosity is not just a commendable trait but an essential expression of Christian obedience. This aligns with the teaching that true faith is always accompanied by works, as in James 2:14-17. Their generosity is a visible sign of their commitment to Christ.
The result of this obedience is that others will praise God. The generosity of the Corinthians not only meets needs but also leads to a chain reaction of worship and thanksgiving directed towards God. Their willingness to share with "everyone else" suggests that their generosity extends beyond the immediate need in Jerusalem. This expansive view of generosity reflects the universal nature of Christian love and the call to be generous to all, regardless of location or affiliation. In this way, their generosity can also be an act of witnessing to their faith in Jesus Christ.
Paul describes the deep spiritual connection that results from the Corinthians' generosity in verse 14. The recipients of the aid will respond with heartfelt prayers for their benefactors, a response born out of gratitude and love. The act of giving can create a spiritual bond between the giver and the recipient. The recipients will feel a deep sense of gratitude, which will manifest in their prayers for the givers. This shows that generosity fosters spiritual unity within the body of Christ. Paul attributes the Corinthians' ability to give generously to the "surpassing grace" of God. This underscores the belief that all Christian generosity is ultimately rooted in God’s grace. It is God who enables and motivates believers to give beyond their natural capacities.
This section concludes in verse 15 with a brief doxology (a specific statement of praise to God), turning attention from the human act of giving to the divine source of all gifts. The "indescribable gift" refers primarily to Jesus Christ, the ultimate expression of God’s generosity. This final verse brings the focus back to God, reminding us that our capacity to give generously flows from our understanding of the gospel and our gratitude for God’s indescribable gift to us.
Paul’s use of the word "indescribable" emphasizes the magnitude of God’s gift in Christ. No human generosity can match the divine generosity displayed in the life, death, and resurrection of Jesus. All Christian giving should be a response to the grace first shown to us in Christ. By ending with this exclamation, Paul grounds all acts of Christian generosity in the gospel. This perspective ensures that Christian charity is not merely philanthropy but an act of worship and a reflection of the gospel.
Paul’s expression of thanks to God serves as a model for how we should respond to God’s gifts. Recognizing the greatness of God’s gift should lead us to a posture of constant gratitude and inspire us to give generously in return. Giving is not just about meeting physical needs but about participating in a spiritual exchange that strengthens the entire community of faith. The act of giving, grounded in the grace of God, leads to an outpouring of gratitude, unity, and mutual care. Ultimately, our generosity points back to the greatest gift of all—Jesus Christ, the indescribable gift through whom we have received everything.
These verses call us to embrace a lifestyle of generosity, knowing that our giving has far-reaching spiritual implications. Whether we are giving our time, resources, or talents, we do so as an expression of our faith and as a reflection of the grace we have received. In doing so, we join with Paul in exclaiming, "Thanks be to God for his indescribable gift!"
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written:
“They have freely scattered their gifts to the poor; their righteousness endures forever.”
Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
- 2 Corinthians 9:6-11
In this part of 2 Corinthians, Paul is in the middle of a teaching on generosity. This has been his topic since the start of chapter 8, and in the previous section, Paul began to talk about an attitude of generosity. That is the theme he continues here in greater depth.
To start, Paul shares a fundamental principle in verse 6 that governs both the physical and spiritual realms: the law of sowing and reaping. This metaphor, rooted in agricultural imagery, was easily understood by his audience. The analogy is simple yet profound: just as a farmer’s harvest depends on the amount of seed sown, so too do the blessings and results in our lives correspond to the generosity of our giving. Paul had previously discussed this idea in Galatians 6:7, and it is also referred to in Proverbs – 11:24-25, 19:17, and 22:8-9 just to name a few.
In the context of Christian giving, Paul emphasizes that the measure of our generosity directly affects the measure of blessings we receive. However, it’s important to note that Paul is not advocating a prosperity gospel, where giving is motivated by the desire for material wealth. Rather, he is teaching that God blesses those who give out of genuine love and generosity. The “harvest” may not always be material but could manifest in spiritual growth, deepened relationships, or greater joy.
In verse 7, Paul shifts from the principle of sowing and reaping to the attitude of the giver. Giving is not just about the amount but the heart behind it. Paul emphasizes that giving should be a personal decision, made willingly and joyfully. The phrase “not reluctantly or under compulsion” highlights that God values the spirit in which the gift is given more than the gift itself. The statement “God loves a cheerful giver” is key. It reflects God’s own nature, as He gives to us out of love, not obligation. When we give cheerfully, we align ourselves with God’s heart, participating in His joy.
Paul reassures the Corinthians that their generosity will not lead to lack but rather to abundance (verse 8). This verse highlights God’s ability to provide for His people. The repetition of the word “all” underscores the completeness of God’s provision: “in all things at all times, having all that you need.” This abundance, however, is not for selfish indulgence but to enable believers to “abound in every good work.” Paul is emphasizing that God’s blessings equip us to serve others more effectively. The resources God provides are intended to be used in fulfilling His purposes, and as we give, God continues to supply what we need to do good.
In verse 9, Paul quotes Psalm 112:9, a psalm that describes the righteous person who fears the Lord. The imagery of scattering gifts to the poor suggests not just occasional giving but a lifestyle of generosity. This kind of giving reflects a heart transformed by God’s righteousness. The second part of the verse, “their righteousness endures forever,” speaks to the lasting impact of such generosity. Acts of kindness and generosity are not forgotten; they have eternal significance. This verse challenges us to consider the legacy of our giving. Are we sowing seeds that will bear eternal fruit?
Paul continues to build on the agricultural metaphor in verse 10, reminding the Corinthians that God is the ultimate source of all we have. The same God who provides “seed to the sower and bread for food” is the one who will “increase your store of seed and enlarge the harvest of your righteousness.” This reassures us that when we give, we are not depleting our resources but participating in a cycle of divine provision. God not only replenishes what we give but also multiplies it, leading to an even greater “harvest of righteousness.” This harvest is not just about material wealth but includes spiritual growth, deepened faith, and increased impact for God’s kingdom.
Paul concludes this passage in verse 11 by summarizing the purpose of God’s blessings. The phrase “enriched in every way” encompasses both material and spiritual blessings. God’s enrichment is holistic, touching every aspect of our lives. However, the purpose of this enrichment is clear: “so that you can be generous on every occasion.” God blesses us so that we can be a blessing to others. Our generosity, in turn, leads to thanksgiving to God. This cycle of blessing, giving, and gratitude brings glory to God, which is the ultimate goal.
This passage first of all reminds us of the idea of sowing and reaping, which is foundational for our generosity. But the attitude of the giver is the most important; we give cheerfully and willingly because God gave to us in that way. We give to honor Him and further His Kingdom on this earth. We can trust that when God calls us to give to Him, He will provide for our needs and bless us abundantly when we give to bring Him glory. In a world that often values accumulation, this passage reminds us of the joy and purpose found in giving, reflecting the generous heart of our Creator.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
There is no need for me to write to you about this service to the Lord’s people. For I know your eagerness to help, and I have been boasting about it to the Macedonians, telling them that since last year you in Achaia were ready to give; and your enthusiasm has stirred most of them to action. But I am sending the brothers in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be. For if any Macedonians come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given.
- 2 Corinthians 9:1-5
While this section begins a new chapter in our English Bibles, we need to remember that it was not originally written with chapters and verse numbers, so this section is a continuation of Paul’s thoughts on the topic of generosity, which he has been discussing since the beginning of chapter 8.
Here, he begins in verse 1 by expressing confidence in the Corinthians' awareness and commitment to the service of the Lord's people. His phrase “There is no need for me to write to you” suggests that the Corinthians are already well-informed and enthusiastic about their charitable activities. This statement sets a positive tone, recognizing their past efforts and existing willingness to give. Paul acknowledges the readiness of the Corinthians to express generosity, which can serve as an encouragement for us to reflect on our own readiness and willingness to serve others. Are we proactive in our generosity, or do we need reminders and prompts to act?
In verse 2, Paul praises the Corinthians' eagerness and uses their example to motivate others. He mentions that he has been boasting about their willingness to help to the Macedonians, creating a sense of healthy competition and mutual encouragement among the churches. The phrase "your enthusiasm has stirred most of them to action" highlights the contagious nature of genuine zeal and generosity. This verse reminds us of the powerful impact our actions can have on others. When we are enthusiastic and proactive in our service and giving, it can inspire and encourage those around us to do the same. Our generosity can create a ripple effect, motivating others to join in the effort.
Paul's mention of sending "the brothers" in verse 3 is a strategic move to ensure that his boasting does not turn out to be empty words. He wants to ensure that the Corinthians' readiness is maintained and that they follow through on their commitments. This verse highlights the importance of accountability and follow-through in our commitments. “The brothers” Paul is talking about were brought up in the previous section, where Paul explains how he is sending Titus and two other men to collect their offering and take it to where it’s needed in Jerusalem.
Accountability and integrity are crucial in our walk of faith. It is easy to make commitments and express intentions, but without follow-through, these promises remain hollow. Having accountability partners or systems in place can help us stay true to our commitments and maintain our readiness to serve.
In verse 4, Paul expresses concern about the potential embarrassment that could arise if the Corinthians are found unprepared when the Macedonians visit. This concern underscores the importance of living up to the expectations set by one's commitments and the reputational impact of failing to do so. This verse challenges us to consider the implications of our actions on our reputation and the perception of others. It reminds us that our commitments are not just personal but have communal and relational dimensions. We must strive to be reliable and trustworthy, ensuring that our actions align with our words.
Paul emphasizes the importance of preparing in advance and ensuring that the gift is given generously and willingly, not reluctantly or under compulsion (verse 5). He wants the Corinthians' financial gift to be a reflection of their true generosity and not something given out of obligation or pressure. The manner in which we give is just as important as the act of giving itself. True generosity comes from a willing and cheerful heart. Preparation and intentionality in our giving can help ensure that our contributions are meaningful and reflect our genuine desire to serve and support others.
This passage gives us some practical advice for our own generosity in the Church. Our enthusiasm for giving can inspire and encourage those around us to also give enthusiastically. We should have systems or people in place around us to help maintain our accountability and integrity in these matters, following through on what we say we are going to do. Being reliable and trustworthy in our commitments has a positive impact on both our reputation and our relationships with others. Giving with a willing heart and not begrudgingly shows that we demonstrate true generosity, not just giving out of mere obligation.
If we follow Paul’s words of wisdom here, we can cultivate a culture of generosity and readiness, making a positive impact on our communities and reflecting the love and grace of Christ in our actions.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
Thanks be to God, who put into the heart of Titus the same concern I have for you. For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. And we are sending along with him the brother who is praised by all the churches for his service to the gospel. What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. We want to avoid any criticism of the way we administer this liberal gift. For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.
In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.
- 2 Corinthians 8:16-24
In the previous section of this letter, Paul gave some thoughts on practicing generosity and trusting in God to meet our needs. Here, he discusses the attributes of the three people he was sending to them – Titus and two others who remain unnamed. This section is essentially a letter of introduction and recommendation for these three men who would come to receive the collection for the believers in Jerusalem.
Paul begins in verse 16 by expressing gratitude to God for instilling in Titus the same earnest care he himself has for the Corinthians. This verse highlights the importance of shared concern and alignment in ministry. It is God who places this deep care and concern within the hearts of His servants, ensuring that they are unified in their purpose and mission.
Titus not only accepts Paul's request but does so with enthusiasm and self-motivation (verse 17). This verse underscores the value of willingly and eagerly participating in ministry. Titus’ initiative shows a proactive and passionate approach to serving others, which is a key attribute for anyone in a position of spiritual leadership.
In verses 18-19, Paul mentions another Christian brother, well-regarded by the churches, who will accompany Titus. Though he remains unnamed here, this brother’s reputation for his service to the gospel speaks volumes about his character and dedication. The brother accompanying Titus was chosen by the churches, highlighting a communal decision-making process. The selection of trustworthy individuals in handling church matters is crucial, as it maintains integrity and trust within the community. Collective responsibility and transparency are essential for handling financial matters, ensuring that the process honors the Lord and reflects the eagerness to assist those in need.
In verses 20-21, Paul and his team are proactive in maintaining integrity and preventing any potential criticism regarding the administration of the offering. This demonstrates a commitment to transparency and accountability in handling church funds. By addressing potential concerns beforehand, Paul ensures that the integrity of the ministry remains intact, not just before God but also before other people. This dual accountability is crucial in ministry, as it ensures that actions are above reproach and can withstand scrutiny from both divine and human perspectives.
Another man is brought up in verse 22 as being sent with Titus and the other brother, and this man remains unnamed here as well. We know that he has demonstrated zeal and proven his worth in various ways. This highlights the importance of proven character and zeal in ministry. Confidence in the Corinthians' response further motivates this brother’s involvement, reflecting mutual trust and respect.
While these other two brothers are helping the cause, in verse 23 Paul affirms Titus as his partner and coworker. The other brothers are representatives of the churches and also serve to honor Christ in their duties. This recognition of their roles underscores the collaborative nature of ministry and the honor associated with serving Christ faithfully.
This section concludes in verse 24 with Paul encouraging the Corinthians to demonstrate their love and validate the pride Paul has in them. This public display of support and affection serves as a testament to the church’s genuine commitment and love, fostering a sense of unity and encouragement among the believers.
The most curious part of this passage is that the two men accompanying Titus are not named. This may be because Titus would introduce them personally when they arrived in Corinth, as the church there may not have known of them previously. Or perhaps both of them were already well-known and they need not be identified at this time. The names may also have been left out of the letter to keep these men more neutral. The Scriptures do not give us a clear answer to this question.
Another question that may be raised is why was it necessary to have three people do this task. Wouldn’t it be sufficient for one person to pick up and deliver the collection? One person could have opened up the church to accusations of mishandling the collection. Two independent parties would be necessary to promote full integrity in the matter, and since Paul was close with Titus, he chose two others as well.
Paul’s meticulous approach in these verses provides a guide for both church leaders and members, emphasizing the importance of integrity, accountability, and mutual respect in the body of Christ. Ministry should be driven by a genuine and God-given concern for others, and participants should be willing and enthusiastic. Those chosen to handle ministry responsibilities should be well-regarded and trustworthy, as these brothers were. Integrity is essential in all matters, and Paul encourages this by acknowledging and valuing the contribution of each person involved. Just as Paul operated with integrity in his ministry, especially regarding finances, the Church today should do the same.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.
Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”
- 2 Corinthians 8:10-15
In the preceding verses of this letter, Paul discussed the idea of Christian generosity. Here, he continues to address that theme, looking into the Corinthian church’s commitment to support the believers in Jerusalem who were experiencing hardship.
Paul starts out here in verse 10 by again emphasizing that he is not giving orders but offering advice. He commends the Corinthians for their previous eagerness to contribute, and he acknowledges their initial desire and their pioneering spirit in giving, which was an example to other churches. Paul’s reference to "my judgment" suggests that he is offering wise counsel based on his apostolic authority and pastoral care for the Corinthians. This commendation serves as an encouragement and a gentle reminder of their commitment.
Then, Paul urges the Corinthians to follow through on their good intentions in verse 11. He emphasizes the importance of completing the work they started. The phrase "according to your means" highlights the principle of proportional giving. Paul is not asking them to give beyond their capacity but to give in a manner that reflects their individual resources. This approach ensures that the act of giving is sustainable and heartfelt. Back in verse 3, Paul pointed out that the Macedonians gave “even beyond their ability,” but Paul doesn’t want this to become a competition. He is asking for the Corinthians to give eagerly and willingly whatever fits with their means.
Paul continues to stress the value of willingness over the amount given in verse 12. He assures the Corinthians that God values the heart behind the gift more than the gift itself. This teaching aligns with Jesus' commendation of the widow’s offering in Mark 12:41-44. The sincerity and intent of the giver matter more than the size of the contribution. This principle encourages believers to give generously within their capacity without feeling pressured to give beyond their means.
In verse 13, Paul clarifies that his intention is not to burden the Corinthians but to promote a sense of equality among believers. He seeks a balance where those with abundance can assist those in need, ensuring that no one is left in distress. This principle of mutual support reflects the early Christian community described in Acts 2:42-47, where believers shared their possessions to meet each other’s needs. Paul’s vision is for a reciprocal relationship where generosity flows both ways as circumstances change.
Paul reinforces the idea of mutual support and reciprocity in verse 14. He envisions a dynamic community where resources are shared according to current needs and surpluses. This cyclical giving fosters a sense of unity and interconnectedness within the body of Christ. By ensuring that everyone’s needs are met, Paul promotes a practical expression of love and care among believers. This principle challenges the modern church to consider how it can embody such mutual generosity.
Paul concludes this section in verse 15 by quoting Exodus 16:18, referring to the gathering of manna in the wilderness. This Old Testament reference underscores the principle of divine provision and equitable distribution. Just as God ensured that everyone had enough in the wilderness, Paul envisions a community where resources are shared so that all have enough. This model of provision challenges the church to trust in God's ability to meet needs through collective generosity.
This passage provides modern-day believers with helpful insights into how we are to practice generosity. It is important to follow through and complete what we start; good intentions are not enough, but we need to accompany those intentions with action. It is a person’s heart attitude and willingness to give that are more important than the amount given, and it is important to keep the amount given in perspective with the giver’s means. There should be reciprocal generosity – some may have more today but be in need in the future, so resources should go where the need exists.
Finally, the most important piece is that we should trust in God’s ability to meet our needs. That does not mean we should just sit back and wait for money to come in, but rather that we should listen to the Holy Spirit and His guidance in our lives to do what God is calling us to do. If God calls us to give to others even when we feel like we aren’t going to be able to pay our own bills, then we should do that. We often don’t know or understand God’s plans for our lives, but we are called to trust Him in all things, including our finances. Just as He will meet our needs, sometimes in His miraculous ways, He may desire to use us and our obedience to meet another’s need in a miraculous way.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. But since you excel in everything —in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving.
I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.
- 2 Corinthians 8:1-9
The transition into chapter 8 of 2 Corinthians provides a change in Paul’s topic. It is important to back to some historical context before digging into this section. At the start of 1 Corinthians 16, Paul abruptly switched to this same topic: “Now about the collection for the Lord’s people…” (1 Corinthians 16:1). It is likely that the people of the Corinthian church had already expressed a desire to contribute financially before Paul wrote that letter, so Paul was simply giving them guidance on how to do that. It is likely that when Titus delivered the “severe letter” referenced earlier in this one, he encouraged the church to continue their financial generosity, which Paul is further commenting on here.
Paul begins in verse 1 by addressing the Corinthians with a term of endearment, "brothers and sisters," emphasizing the familial bond among believers. He introduces the topic by highlighting the "grace that God has given the Macedonian churches." This grace is not merely a general favor but specifically refers to their remarkable generosity. Despite their hardships, the Macedonians were endowed with a divine grace that enabled them to give beyond their means. Paul shares them as an example rather than simply issuing a plea for the Corinthians to give toward his ministry.
In verse 2, Paul continues the example of the Macedonian church, showing the contrast between their severe trial and overflowing joy, their extreme poverty and rich generosity. The Macedonian churches faced significant afflictions and financial hardships. However, their joy in Christ and their willingness to give were not hindered by their circumstances. Instead, their difficult situation amplified their generosity, demonstrating that true generosity springs from a heart touched by grace, not from material abundance.
Paul bears witness to the Macedonians' sacrificial giving in verse 3. They did not give merely from their surplus but gave beyond their ability. This act of giving was voluntary, driven by a heartfelt commitment to support their fellow believers. Their actions exemplify the principle that true generosity involves sacrifice and selflessness.
Remarkably, the Macedonians did not view their giving as an obligation but as a privilege (verse 4). They "urgently pleaded" to participate, which showed their deep desire to serve and support others. This eagerness to give underscores the spiritual maturity of the Macedonians and their understanding of giving as a ministry and a form of worship.
In verse 5, Paul acknowledges that the Macedonians surpassed all expectations. Their giving was not just about material resources but was an outpouring of their commitment to God. By first giving themselves to the Lord, they aligned their actions with His will, enabling them to support Paul's ministry effectively. This order of giving—first to the Lord, then to others—is a model for Christian generosity.
Paul transitions to addressing the Corinthians directly in verse 6. He reminds them of Titus, who had already initiated the collection among them. Paul encourages them to complete this "act of grace," linking their giving to the divine grace evident in the Macedonians. This continuity between initial enthusiasm and follow-through is crucial for genuine Christian practice.
Next, in verse 7, Paul acknowledges the strengths of the Corinthian church. They excel in various spiritual gifts and virtues: faith, speech, knowledge, earnestness, and love. Paul urges them to add generosity to their list of excellences. This encouragement emphasizes that giving is not an optional extra but a vital expression of a well-rounded Christian life.
Paul clarifies that his appeal is not a command but a test of the Corinthians' sincerity and love (verse 8). By comparing their actions to the earnestness of the Macedonians, Paul challenges the Corinthians to demonstrate their love through tangible actions. This comparison is intended to inspire and motivate rather than coerce.
Paul concludes this section in verse 9 with a powerful theological statement. He reminds the Corinthians of the ultimate example of sacrificial giving: Jesus Christ. Though Christ was rich, He became poor for their sake, exemplifying the highest form of generosity. This act of divine selflessness enabled believers to receive spiritual riches. By highlighting Christ's example, Paul grounds the call to generosity in the foundational Christian narrative of redemption.
How does this apply to believers today? Generosity is not dependent on how much money we have but how willing we are to give joyfully and sacrificially, like the Macedonians. Giving financially to God’s Kingdom should be sacrificial, voluntary, done with joy, and a priority in our Christian faith. We give to God because He first gave to us; everything we have is His, and He continually blesses us with His abundance. By giving to God’s Kingdom, we not only support others materially but also participate in a deeper spiritual act that reflects our commitment to God and His people.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
While the Gospel is for the destitute, the Gospel is a call to the affluent as well. Not everyone in affluent positions got there by greed, power grabs, or corruption. Some got there simply because they worked hard and are reaping the rewards of their efforts. Not all who are rich are evil people seeking to crush those below them under their feet. But the wealthy, the celebrity, the politician, and the star all need the Gospel too, and the Gospel can change them just as it does for the destitute.
A classic case of Jesus dealing with the wealthy is the case of the rich young ruler, who knew Jesus had everything for eternal life and he did not. Jesus addressed the law and the young man thought he had kept it, but Jesus exposed his fatal flaw: his wealth, or rather, his love for his wealth. Jesus told him to sell it all, to give it all away, and then to follow Him, and he walked away sad because he was unwilling to let it all go for eternal life.
A more modern example of the Gospel reaching the affluent is C.T. Studd. He was born in riches, living in one of those “Pride and Prejudice” or “Sense and Sensibility” homes. He was also a star athlete, the #1 cricket player in the world. Then Jesus got ahold of him. He literally gave away his cricket career, his academic endeavors, and his entire fortune to follow Hudson Taylor in interior China before going on to India and then to interior Africa. We hear of David Livingstone being the first missionary to interior Africa. C.T. Studd was the man who answered the call to go there when Livingstone gave his report. Studd left all his wealth behind and became a true warrior for Christ who would not back down from anything.
When it comes to the affluent, the Gospel will work one of two ways. It will release them from the grip of their money, prestige, and title and drive them to use their position purely for God’s glory. Or it will curse them, and their idols will utterly consume them. One thing regarding the rich young ruler is that Jesus did not tell every wealthy man to give up his money. Jesus’ goal was to give up control of the money. Jesus’ own ministry thrived on the donations and gifts of wealthy, affluent people. There are good churches and good business people who do build up their resources but they have a goal and purpose which is to be a storehouse to be able to give at sudden notice in large quantities. I am by no means rich or wealthy, but God has put me in a position financially that if I see a need with a larger request than most people could give, I can. I could not drop $10k in one go, but there have been times when I have dropped $1k because the Lord gave me an opportunity to do so. I say this not to boast but to give an example of what someone can do if they have resources and how they can use it if the Gospel has reached them. They become Kingdom-minded.
My parents are an even better example. When I lived with them in Fabens, TX, and then far east El Paso, their mindset was how they could use their property, their tools, and their resources for ministry. They didn’t have a lot of money, but even when my dad did make a decent income before we moved to the mission field, the first thing I remember us doing in this regard was using our place to bring in buses we used for ministry to take mission teams to Mexico. We would fix the buses as needed, and then we used our house to stage for outreach.
This was demonstrated in the early church, too. The early believers would sell off extra land and property and give to the church. They kept the land and houses they needed and what would be useful for the church. The wealthier ones used their homes for Bible study, meetings, prayer, breaking of bread, tending to the poor, and bringing in families, especially those women whose husbands were persecuted or killed. The Gospel did not tell them to give away every penny. The Gospel changed their hearts so that all their resources were for God to use at His desire.
But for those who do not hear the Gospel’s call to repent, their own affluence will become their own death sentence. The love of money and the seeking of power, prestige, and glory brings a curse when one finds it. It never satisfies and always leaves the seeking of more until it has eaten the soul completely. As Scripture says, God’s word will not return void. It will go do what it was sent to accomplish; that includes saving some from their idols, and it also includes judging and condemning those who refuse to let them go.
There are more whom the Gospel reaches than these. The Gospel also reaches the addicted, which we will look at next week.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
Now about the collection for the Lord’s people: Do what I told the Galatian churches to do. On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made. Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. If it seems advisable for me to go also, they will accompany me.
- 1 Corinthians 16:1-4
After spending the past 7 weeks in 1 Corinthians 15, we have finally made it to a new chapter and a new section of this letter. There isn't really a common theme among the sections of this final chapter of 1 Corinthians, other than closing out the letter.
This section contains Paul’s instructions for handling money in the church. The beginning word structure in verse 1 is the same as in 1 Corinthians 7:1 when Paul introduced the topic of married life and in 1 Corinthians 12:1 when Paul introduced the topic of the gifts of the Spirit. It is likely, therefore, that this was another question the believers in Corinth had asked Paul – what do we do about collecting money? Specifically, it appears that the question was related to a collection for the church in Jerusalem. We do not know why the church in Jerusalem would be in specific need of money, however.
We also don’t know for sure what Paul is referring to that he “told the Galatian churches to do.” We know that Paul was in Galatia in Acts 16:6, and we have a letter in our New Testament that Paul wrote to the church there, of course. That may be referring to Galatians 2:10 (“All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along”), or he may be referring to something he told them in person that we do not have recorded.
Verse 2 gives specific instructions for setting aside money. Each individual or family should set aside money on the first day of the week in proportion to their income. While it doesn’t say specifically that this money would be collected during their worship gatherings, like how churches today collect weekly tithes and offerings, that could likely be implied through the context. Everyone was to participate in this, not just the rich, which is why the amount given should be related to that individual or family’s income.
Paul encourages them to follow this habit weekly so that they can save it up for when he arrives, rather than collecting money in the moment. But note that this money is not just going to Paul, so this is not Paul being greedy; the money is headed to the church in Jerusalem (verse 3). The Corinthian church was to appoint men to transport the money there, and Paul would write letters for those men to introduce them to the Jerusalem church and validate their role in this transfer. Paul’s affirmation would help the Jerusalem church not be suspicious of these messengers, and the church would trust that all of the money made it from Corinth to Jerusalem.
In verse 4, Paul mentions that he may go along with these messengers to Jerusalem, but is not clear whether Paul ultimately goes along or not. The distance between Corinth and Jerusalem was about 800 miles, so this would be a fairly significant trip for Paul and/or these messengers.
What significance does this passage have for us as the modern church? Clearly, we are not taking up an offering to give to Paul when he stops by. But the principle here is that we should collect money for the Lord’s people as Paul instructs the Corinthian church to do. While we are all called to spread the gospel message and make disciples, not all of us do that as a full-time vocation. We need to financially support those who do this work full-time so that they can fulfill their role of spreading the gospel and equipping the saints. This does not simply apply to pastors and local churches but also to missionaries and those who run organizations that help God’s people accomplish these goals.
It is also important to realize that giving a portion of our money to God should not be out of obligation or a burden but rather to celebrate what God has done for us and what He is doing in our lives and the lives of other believers. We know that everything is actually God’s (Job 41:11, Psalm 50:10, Psalm 24:1, etc.), and whatever we “have” is really just on loan from Him, and we should do with our wealth whatever God wants us to do.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
If others have this right of support from you, shouldn’t we have it all the more?
But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.
- 1 Corinthians 9:12-18
This passage is a continuation of Paul’s thoughts from the previous section, so you may want to read that post for the context of this one. Paul talked about his rights as an apostle, including the right for the church to financially support him in his work. He concludes that thought and introduces his next point with verse 12: “If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.”
Even though Paul and the other apostles deserved financial support from the church, they did not necessarily use it. Instead, they are so driven to share the gospel that they will do whatever it takes! They will not stop the spread of the gospel message of Jesus Christ, and they will do whatever work it takes to make that happen. They don’t spread the gospel so they can receive the benefit of support from the church; rather, they spread the gospel for its own sake. That is their singular mission.
Paul gives a broader religious argument in verse 13 that applies to the Christians, the Jews, and the pagans. He does not quote Scripture but instead refers generally to “the temple” so that all can see what he means. Those who work in the temple get some material goods from that work. When animals are sacrificed, the temple workers get food from those sacrifices. The Corinthian believers would have been familiar with pagan temple worship and how pagan priests would be fed through offerings that were brought there, so Paul uses that to help them understand his position.
In verse 14, he connects that specifically to sharing the gospel. He states that God commands that those who preach the gospel should be supported by the believers. This is supported by Matthew 10:9-10, where Jesus sends out disciples to teach and instructs them to not bring extra supplies for themselves. When preaching the gospel, that message should be their sole focus, not how their material needs will be met.
But in spite of all this evidence that the church should support Paul’s work, he emphasizes again in verse 15 that he did not use these rights. He is also not asking them to start supporting him in the future. Paul desires to maintain that he is unselfishly spreading the gospel message, and he doesn’t want to even give the perception that he may be doing it for the material gain of being financially supported by the church.
Paul recognizes that it is his preaching of the gospel that is most important, as he shares in verse 16. When he is preaching, he cannot be boasting, and preaching the gospel is his highest priority. This strong desire to preach came from Jesus Himself when He appeared to Paul on the road to Damascus. Paul recounts that narrative to King Agrippa later in his life, which we can read in Acts 26. In Acts 26:16-18, Paul shares the specific command from Jesus that drove him to preach so earnestly: “Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.”
Paul goes on in verse 17 that it is important for him to preach voluntarily. While Jesus did command him to preach, Paul has the choice to obey or disobey that command. He continually chooses to obey through his preaching. If he chooses to preach the gospel because he desires to, then he receives a reward. If he preaches the gospel only out of obligation to what Jesus told him to do, then he does not receive a reward.
What is that reward? He offers the gospel message completely free of charge so that the people hearing his preaching do not feel obligated to financially support him through that ministry (verse 18). Paul desires to prove how genuine he is in preaching the gospel so that there isn’t even the appearance of him desiring financial support in exchange for his services.
What does all of this mean for us today? Does this mean that those who preach the gospel should not request pay for their work? Not necessarily. It all comes down to what God has called us to do. If God calls those who preach the gospel to provide for themselves financially in other ways, then that is what they should do. If God calls those who preach the gospel to do that work with complete focus and not be distracted by other work responsibilities, then that is what they should do.
Paul did what he knew God was instructing him to do – support himself by being a tentmaker while being focused on preaching the gospel. If you are a preacher or a teacher who shares the gospel message with others, make sure you are listening to how God wants to provide for your needs. If you are a person who hears the preaching of the gospel, then pray about how God may be asking you to support those who do that work and desire your financial support.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
It has been said that the only certainties in life are death and taxes. I believe every person realizes that the future is definitely one thing that falls into the category of being uncertain - after all, who could have predicted just 6 months ago that the first half of 2020 would look like this? As we move into Ecclesiastes 11:1-6, the Teacher has already discussed right and wrong at length, and now he begins to move into a discussion of how to live in the present with the future being uncertain.
In Ecclesiastes 10, we saw a lot of proverbs, sayings for wise living. Chapter 11 looks like it continues that theme of proverbs, but these wise sayings are more related to each other thematically than those of chapter 10. Here, the theme is giving the reader wisdom for an uncertain future.
Verses 1-2 start out with discussing investments: “Ship your grain across the sea; after many days you may receive a return. Invest in seven ventures, yes, in eight; you do not know what disaster may come upon the land.”
This brings to my mind something that my dad often says: “Nothing ventured, nothing gained.” It’s risky to ship your grain far away across the sea, but if you don’t try it, you definitely won’t gain anything from it. It can be risky to invest in certain ventures, but again, if you don’t try it, you won’t gain anything. It’s also important to invest in a variety of ventures; an individual one may fail, but if you have investments in multiple places, it’s less likely that they will all fail.
This also brings to mind the Parable of the Talents (or the Parable of the Bags of Gold) that Jesus told, recorded in Matthew 25:14-30. The servants who invested their money received gain from their investments, along with rewards from the master. But the servant who did not invest it lost even that bit he had been given because he did not act wisely. Even if you only have a little, it is still wise to invest it; nothing ventured, nothing gained.
Verses 3-4 use the weather as another analogy for the uncertainty we all face: “If clouds are full of water, they pour rain on the earth. Whether a tree falls to the south or to the north, in the place where it falls, there it will lie. Whoever watches the wind will not plant; whoever looks at the clouds will not reap.”
We do know that we can count on the laws of nature to function in the way that God created them. When the clouds get heavy, it will rain. Trees will fall and stay there, they won’t move somewhere else on their own. But in spite of that, we can’t wait for things to be certain before we act. Farmers cannot wait for the exact perfect weather conditions before they plant their fields or they’ll likely miss the opportunity. We can become too focused on the weather conditions or the planning for something that we miss the opportunity to actually do the thing we’re trying to plan.
Verse 5 reminds us that we know so little compared to God: “As you do not know the path of the wind, or how the body is formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.”
Today’s modern science does know a lot more about how wind works, how a baby is formed in the womb, and many other things compared to in the time of the Teacher, but we still do not know everything. Much of it is still a mystery to us. This verse really sums of the theme of the whole book of Ecclesiastes - we can’t understand how God works, but we can still follow the rules God has given us and trust that He will work everything out.
Verse 6 gives a summary of this section regarding the uncertain future: “Sow your seed in the morning, and at evening let your hands not be idle, for you do not know which will succeed, whether this or that, or whether both will do equally well.”
The fact of the matter is that we do not know the future, so there are risks we must take. While some things we do will fail, others will succeed. These teachings are specifically focused on trade and farming, as that was the business of the culture in which this book was written. Many of us do not deal with those tasks as our occupations today, and if we do, technology has drastically changed things, but the principles in these verses are still important. It is important to invest wisely and in multiple different ventures. It’s important to know that there will be uncertainty in life. It’s important not to miss a great opportunity because of indecision over the risks involved due to uncertainties.
So, how does our faith as followers of Jesus fit into all of this? Because of the relationship that we can have with God because of Jesus’ death on the cross and resurrection, we can communicate with God about the everyday things in our lives. Whether it’s deciding where to invest our money, if we should relocate our family for a new opportunity, if we should take this job or that one, or whatever we’re facing, spend time in prayer over it. Don’t just tell God what’s going on (He already knows, but it is good to tell Him anyway), but make sure you listen for His voice as well. Sometimes God will clearly tell us what to do; other times it’s more subtle and we need to recognize clues that He gives us. Sometimes He will open up opportunities for us, or shut them down, in order to guide us along the right path.
We need to trust that we do not know everything and that God does; that’s why it’s a great comfort to know that He is God and we are not. Allow Him to guide you, and trust His guidance in your life.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
At the end of chapter 5, the Teacher was discussing money, employment, and material things. Here in chapter 6, he continues his discussion of evils that are difficult for mankind. The theme of this chapter is summarized in verse 2: “God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.”
In chapter 5, the focus was on a person who has worked hard in their life and still strives for more. Here in chapter 6, the focus is on a person who wants to have the good life and can afford it because of his status in life. In this case, it’s tragic when the person cannot enjoy the things that God has given him for whatever reason. It may be that he dies too young with no children to inherit his possessions, so a stranger takes over the estate. It may be that he loses his property due to war, violence, or some other injustice in society.
Having all the possessions we want can appear to make us happy for a short time, but there is nothing sustainable about the situation. So many things can happen to take away the worldly wealth that we do have, many of which could be out of our control. Recently, our economy has become severely strained because of the COVID-19 virus. The stock market took a big hit, and millions of people have become unemployed because of it. If you were counting on that material wealth for your happiness, it’s now gone, through no fault of your own. In this context, material wealth is clearly meaningless.
In verses 3-6, the Teacher discusses having children and how that relates to wealth. In the Hebrew culture, having many children was seen as a sign of great prosperity as they were a sign of God’s blessings on your life. But even having many children will not guarantee happiness in this life. Some even say that having many children will cause you to remain in financial poverty because of all their expenses, so you won’t be able to enjoy the financial riches of this life.
The Teacher compares one who cannot enjoy their riches to the life of a stillborn child, that they are both equally meaningless. He implies that a life of misery is no better than never having lived at all. Even if we get to live for 1000 years (verse 6) but all those years are miserable, we’ll still die and we all go to the same place. There is no more meaning in a long but miserable life than in one that never even began in this world.
Verse 7 gives us some wise words: “Everyone’s toil is for their mouth, yet their appetite is never satisfied.” We do need to work to live, and God has created us to do work, but we always seem to have an appetite for more than cannot be satisfied. It doesn’t matter whether you’re wise or foolish (verse 8); this applies to all of humanity. Some people are incredibly wise and they use that knowledge to make more money for themselves, as they are always yearning for it. Others may not be so smart and use dishonest means to try and get more money for themselves. Both are always greedy for more.
We should strive to live by the words of verse 9a: “Better what the eye sees than the roving of the appetite.” We should be content with what we have (“what the eye sees”) rather than having this insatiable appetite for more. God has truly blessed us if we even just have enough to get by, and we should be content in this. We will never be satisfied when we’re always longing for more. Otherwise, “This too is meaningless, a chasing after the wind” (verse 9b).
Verses 10-11 go on to say: “Whatever exists has already been named, and what humanity is has been known; no one can contend with someone who is stronger. The more the words, the less the meaning, and how does that profit anyone?” We are not necessarily free to choose our lot in life, as God is supreme and stronger over us. We do have free will, but many circumstances that determine our amount of material wealth are outside of our control. If we complain about it (“the more the words”), that won’t profit us anything and will simply make us frustrated with our situation, rather than being content in what God has given us.
Verse 12 addresses morality in all of this: “For who knows what is good for a person in life, during the few and meaningless days they pass through like a shadow? Who can tell them what will happen under the sun after they are gone?” Even if you live a good life according to society’s moral standards, you don’t know and can’t control what will happen in this world. Perhaps if you are moral, you may live a better life than one who is immoral, but perhaps not. That is for God to decide, not us.
Life is short and the future is uncertain; that is a fact. But it is not all just meaningless! We know that God is certain, God is consistent, and God’s love for humanity will never waver. People who don’t know God will get swept up in the allure of material wealth, but those who do know and strive to follow God should set an example by being content with whatever it is that we have. It’s not a sin to strive for more, but what is our motivation? Are we simply not satisfied, or are we striving after what God has for us?
Material wealth is not meaningless, but our attitude toward it is what is important. Do you praise God for what He has given you? Or are you continually seeking more for your own selfish gain? Consider what your heart desires, and ask God to turn your heart more toward His desires and less toward your own.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
by Logan Ames
Anyone who is even a marginal fan of The Shawshank Redemption should know what comes immediately after the phrase in the above title: “AND THAT RIGHT SOON." That sentence just about sums up the plot of what is, in my opinion, one of the top five movies of all time. Andy Dufresne is the intelligent banker who is erroneously convicted for the murder of his wife and her lover and sentenced to life behind bars at Shawshank Prison. Warden Norton is the man who runs Shawshank with abuse, corruption, and dishonesty all while pretending to care about the inmates and quoting favorite passages of Scripture as if he follows it. When he learns of Andy’s financial prowess, he realizes he can take advantage of it and use Andy to “cook the books” to the warden’s direct benefit. Warden Norton gets rich while the innocent Dufresne gets nothing more than a few minor privileges for his forced participation in the crimes.
Every night when Dufresne is done with the paperwork, he has to put it in a safe that is behind a picture on a wall. The picture has a design along with the word, “His judgment cometh, and that right soon." Warden Norton sees it as a reminder to Dufresne and others not to cross him or challenge him, because he has the authority within Shawshank to pronounce judgment on his prisoners. Dufresne, however, knows that he has something very special planned for Norton that he is preparing for 19 years. He bides his time and endures many unfair hardships, trusting that the true, righteous judgment will pounce on the unjust soon enough. When the time comes and he escapes from Shawshank with proof of all of the warden’s crimes, the warden and his minions can no longer hide from the judgment that is coming soon.
The fictional story portrayed in this great movie is pretty close to what James had in mind when he warned the rich about the judgment that awaited them in his letter to the early church. The biggest difference is that Andy Dufresne accomplished his own revenge and justice on the warden this side of heaven, while James urges the oppressed and mistreated to trust in the God who says, “It is mine to avenge; I will repay” (Deuteronomy 32:35 and Romans 12:19). James understood that in his day, there were many wealthy individuals who had neither earned their riches nor received them from God, but they had swindled and manipulated their way to affluence. In James 5:1-6, he wanted to make sure they understood, as they continued to revel in their dishonest gain, that God was not pleased with them and would not overlook their oppressive actions unless they repented.
It’s not that being rich is a bad thing automatically. Jesus definitely had some followers who were pretty well-off, including Zaccheus, Joseph of Arimathea, and Barnabas. However, if you go back and read each of those men’s stories in the Gospels and in Acts, you see that their wealth did not stand in the way of their obedience to Christ. Zaccheus was a tax collector who no doubt ripped people off, but when Jesus came to his house, he repented and agreed to pay back anyone for what he had cheated them, plus interest, and he also gave half of his remaining possessions to the poor (Luke 19:1-10). Joseph of Arimathea, who may have been among the Jewish authorities, owned a new tomb cut out of rock and used it to bury Jesus’ body for just a couple of days because that’s all was needed (Matthew 27:57-60). Barnabas owned a huge piece of land, but he sold it and gave the money to the Lord’s work in the early church (Acts 4:36-37). In the Old Testament, Job was one of the wealthiest men of all time, but he loved God more than his riches and didn’t hesitate to worship Him even when everything was lost.
Rest assured that you can still follow Jesus and obey him even if you are wealthy. The question is, how much do your riches mean to you? Who did you have to step over or step on to get them? If God is calling you to abandon it all for a life of service to Him, are you willing? James specifically addressed some individuals who only focused on what they could gain in this life and not on treasures in heaven (Matthew 6:20). He urges them to weep and wail because the riches they have treasured are going to disappear very soon and they’ll have nothing left (James 5:1-2). Their condition before God will actually be even worse than that. What could be worse than losing everything to moth, rust, and corrosion? James tells them: “Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days” (James 5:3). The point here is that on the day of judgment, it will be revealed that they did not concern themselves with the things of God but instead lived their lives arrogantly independent in the way James just condemned at the end of chapter 4 (see last week’s post).
Anyone who focuses solely on earthly treasures, whether by intention or a lack of care for God and others, should heed the warning in this section of James’ letter. By nature, we all seek comfort and try to avoid suffering, and we know that riches do alleviate some suffering for a little while. But if we really understand the judgment and eternal suffering that could be coming our way, it’s a no-brainer where our efforts should be focused during the short time we have here. English commentator John Trapp said, “Better weep here, where there are wiping handkerchiefs in the hand of Christ, than to have your eyes whipped out in hell. Better howl with men than yell with devils."
While James directs his warning toward the rich in this section, his words are also a comfort to the poor, especially those who have been cheated by the wealthy. In those days, the poor were willing to work wherever they could find it. Those who were wealthy enough to own land would hire workers to tend it. When the work was done and it came time to pay up, the laborers had no recourse if the landowners would choose not to pay. The rich would occasionally take advantage of the lack of accountability and either pay the worker less than the agreed upon wages or just not pay them at all. James has this travesty in mind when he writes, “The cries of the harvesters have reached the ears of the Lord Almighty” (James 5:4). In other words, the rich might think they are getting away with their oppression, just like Warden Norton thought he was getting away with his crimes. But as Numbers 32:23 assures us, “You can be sure that your sin will find you out." The “Lord Almighty” could be more accurately translated “Lord of hosts." He is the God of angel armies and He’s got a whole fleet - though He needs no one else - that is ready to take the fight to anyone who oppresses another.
I think we can all be honest and admit that we don’t want to find ourselves in a fight against God and all His angels. That’s not going to end well for any of us. For this reason, it would seem to be in our best interest to make absolutely certain we are not cheating anyone else in order to succeed in the world’s eyes, and also that we are doing everything we can to assist those who are in need. If we stand before God and all we have to show for our time on this earth is a bunch of “stuff” that is corroded and destroyed, then the judgment we assumed we’d never face is coming our way. Since we never know how “soon” it’s coming, let’s make an effort to store up treasures in heaven, starting today!
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
by Logan Ames
Recently I saw the following quote on Facebook from a man whose source of income is providing several different types of services for his personal clientele: “Rich and successful folks might be the worst tippers on the planet." Obviously, that’s a matter of opinion and very much a generalization that was based on the person’s own experiences on this given day. But it made me think about how those who have a lot of material wealth and have made it their priority so easily forget about appreciating the labor of others, which made me think of 1 Timothy 6:10a: “For the love of money is a root of all kinds of evil." Many who are rich are unable to find satisfaction. They are constantly looking for more or paranoid of losing what they have. Because they are focused on themselves and their “stuff," they tend to forget about the troubles of the poor. Again, these things are not true of all “rich folks," but we can certainly agree that the attitudes do exist.
James tells us that we ought to see people the way God sees them, which would mean we hold those who are poor in this world in honor because God has chosen them for something much better beyond this world. In James 2:5-7, the writer acknowledges that some in his audience of early Jewish Christians have chosen to only see people according to their rags or their riches. He directly says to them, “But you have dishonored the poor” (v. 6). Those who wore rags for clothes because that’s all they could afford were generally treated with contempt. Those who dressed in fine linens and adornment were treated with high honor because of their wealth and status. James told his audience that they shouldn’t be favoring the wealthy in this way because in those days the rich exploited and oppressed those who were poor.
We can deduce from the way James writes, as well as the history of the early church, that the majority of believers were living in poverty. Acts 2:44-45 tells us that the believers stayed together and sold property and possessions so they could meet one another’s needs. As the early church was persecuted, there is no doubt that the believers experienced great personal loss, from homes to material possessions and eventually to physical pain and death. Siding with Jesus and His followers did not lead to worldly economic success. The rich not only exploited and oppressed the poor believers through physical persecution but also by “dragging them into court” (v. 6). Those who sought to destroy the early Christian movement were willing to use any means necessary to do so, whether legal or illegal. James never encouraged anyone to seek revenge or to show favoritism AGAINST the rich either. He just wanted the believers to know that to honor the rich just because of material things was to be siding with those who persecuted them and their Lord. It was counterproductive.
More importantly than the fact that it was counterproductive, James tells the believers the biggest reason they cannot show favoritism toward the rich is that God does not (James 2:1). In fact, there is a sense in which God has especially blessed the poor. James says He has “chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him” (James 2:5). He wants them to look at their material poverty not as a reminder of their earthly trials, but as an assurance of the eternal reward that awaits them if they continue to love Him and keep their faith. They might be wearing rags now, but it’s all temporary until they are given the riches of heaven. In contrast, the rich who they favor now have no such assurance, and everything they have will pass away if they do not have faith in Jesus.
There are two different ways in which we can say that God has “chosen the poor," and both are accurate. The first is that He has given the poor more opportunities for faith. Those who are poor in the world’s eyes can choose to look at their circumstances as opportunities to trust in God to carry them. So, just like those with the most money are richest in the world’s eyes, those who have the most opportunities to depend on God during trying times would be the richest in faith. The Apostle Paul encouraged the Christians in Corinth in a similar way in 2 Corinthians 4:16-18: “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal."
The other way that we can say that God has chosen the poor is that He literally entered our messed up world in poverty. He didn’t have to. God could’ve chosen to come down to our world with trumpets blaring, all the riches in the world, and undeniable power and authority. Instead, Jesus came into the world through a very poor family, to an unwed teenage girl whose family would struggle to make ends meet as long as they lived. Even when He went out and about for His three years of ministry, He didn’t stay in luxurious palaces. He stayed wherever people allowed Him to stay. This is why He told would-be disciples that they had to count the cost if they were going to follow him. In Matthew 8:20, “Jesus replied, ‘Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.’" He also told the crowd in Matthew 6:24, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money." If God Himself was willing to choose the poor and to live among them on this earth in the person of Jesus, why would those who follow Jesus assume the rich should be more favored? Philippians 2:5-8 reminds us that we should be humble like Jesus, who set aside His nature as God, the wealthiest of all time, and took on the nature of an obedient servant. Servants were never rich in those days.
Friends, if you’ve been having financial troubles and looking at those who have money and seem to be financially set as sort of the “dream life," I encourage you to let your knowledge of the Lord change your perspective. If you are living paycheck-to-paycheck and can barely pay the bills each month, you have an opportunity to live in obedience to God and trust Him to replace those rags one day with riches in His kingdom. But this only happens “if you continue in your faith, established and firm, and do not move from the hope held out in the gospel” (Colossians 1:23). Refuse to chase after worldly, temporary wealth. Commit to viewing your struggles as unique opportunities that God chose to bless you with. Celebrate the assurance that you have in heaven with Him.
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.
