by Bill Seng “I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.” ~Romans 1:14 When I was a student at Cleveland State University I took a course in Black Religion…or was it African American Religion? Either way, the premise of the class was obvious: culturally speaking, the African American culture contributes to the religious community in a unique way. It was either the first or second day of that class that my professor made the bold assertion that Jesus was probably black. “After all”, he insisted, “even Billy Graham said that Jesus probably had dark skin” (my professor also noted that Reverend Graham was unwilling to make the full-fledged statement that Jesus was black). What kind of silly, ridiculous, absurd, irrelevant, and uneducated question is this? What color was Jesus? Really? Granted, every ethnicity tends to have artistic portrayals of Jesus in which he takes upon physical characteristics of someone of their own nationality. But when we are honest with ourselves, Jesus was a Jew. This means he was an Israelite of the tribe of Judah. Frankly, most Jews that I know are lighter in complexion, but I have known some that are middle-brown in color as well. But once again, this is such a childish and elitist point to make. Why? For one it implies that Jesus’ race was the superior race and if we are the same race as Jesus, that makes us better than everyone else. But let’s look at the history of the Jewish people, the people from whom Jesus descended. Historically, the Jews were probably the most persecuted ethnic group of all-time. They have been enslaved, exiled to foreign lands, and have even been the victims of genocide. They have had it rough. Nonetheless, most of the Jews rejected Jesus as their Messiah, which is quite ironic because people who were in no way related to Jesus ultimately ended up receiving him as their Savior. Acts 17:26 declares that God made all nations of one blood. If you recall my post from last week, I wrote on Jesus’ descent. Luke’s genealogy draws his human lineage back to Adam and divinely to God. Jesus, although he is our God, is our brother. This is because we all descended from Adam, who was a child of God so to speak. We all have a common ancestor in Adam and we are all created in the image of God. Jesus, being a descendant of Adam, is the savior of all mankind. Reverend Graham’s point in the sermon my professor cited, by the way, was that Christianity was not just a white man’s religion and that Jesus is the savior of all mankind, regardless of skin color. Back in the days when the book of Romans was written, Jews hated people who did not belong to Israel, and the Greeks, Romans, and most other nations hated the Jews. One of Jesus’ most famous parables, the parable of the Good Samaritan, depicts a scenario where a Jew had to depend on the selfless and non-discriminant love of a Samaritan, whom the Jews also hated, to tend to his wounds and bring him to safety. This Samaritan, whom the Jews hated, was what Jesus called a neighbor. In Christ we can put aside these foolish divisions. We are all of one blood and we can all share in one spirit as well, the Spirit of the Living God. It doesn’t matter how dark or light Jesus’ skin was. He died for all people regardless of skin color or nationality. We need to recognize those around us as brothers and sisters and long for their salvation so that they too might become members of the family of God. Today, there is much racial strife, but we must remember that God has torn down these man made barriers because he created each and every one of us in his image. No longer are we bound by silly “racial” alliances.
I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith. I do not want you to be unaware, brothers and sisters, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.” (Romans 1:8-14) Paul, the author of Romans who I discussed last week, starts off with something very important here: he thanks God for the people of the church in Rome, because of their great faith. Paul’s letters often mention his thankfulness for the people he is writing to (Ephesians 1:15-16, Colossians 1:3-4, 1 Thessalonians 1:3), but this instance is particularly interesting because Paul did not know the people of the church in Rome personally. He hadn’t founded that church as he had done many others, including Ephesus, Colossai, or Thessalonica. Paul shares that he remembers them -- these people he’s never personally met -- in his prayers at all times. How often do we do what Paul is writing about, and pray constantly for people we’ve never met? It’s so much easier for us to pray for people we know, or even friends or relatives of people we know. Even then, however, I know I personally have a difficult time of praying “constantly” or repeatedly as Paul says he is. Paul is very dedicated in his faith and in his prayer life, and he hopes that if it is God’s will he will one day be able to make the journey to Rome and meet these people he has been praying for. We see in this section that Paul has tried to get to the church in Rome, but it just hadn’t worked out. He’s not upset about that, since he knows it’s God’s will that he hasn’t gotten there yet. He doesn’t want to go simply for personal reasons or to be a tourist and see the sights, but he desires to visit the Roman church so that he “might have a harvest” among them, as with other Gentiles. Paul realizes that not everyone in that church community had fully accepted salvation through Jesus Christ, and his desire is for that to happen and for everyone there to come to that saving knowledge and relationship with Jesus. It’s interesting that Paul specifically says that he desires a harvest among the Gentiles, rather than saying among the church. Salvation is not just for those who are a part of a church community, but for everyone! This is still true today. While being a part of a church community can help believers grow in their faith and become more mature by helping one another grow, it is not essential for salvation to happen. The saving message of Jesus Christ and His death and resurrection is for all people, and that is the mission that Paul is obligated to. It doesn’t matter whether you’re a Greek or a non-Greek, that message and the salvation it brings is for everyone. That is as true today as it was back then; ethnicity has nothing to do with the opportunity we all have for salvation. Are you praying, as Paul was, for people you’ve never met to receive salvation? We should desire that everyone on earth be able to experience the joy of having relationship with Jesus, since there are no restrictions on that. What are you doing to further this mission in the world today?
by Bill Seng Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his earthly life was a descendant of David, and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. ~Romans 1:1-4 Jesus Christ, the descendant of David. We sometimes neglect the incredible genealogy of Jesus Christ (and almost rightfully so, because his father Joseph was not really his Father) but it was one of the most significant indicators in pointing to the Messiah. The Messiah had to be descended from the Tribe of Judah and a descendant of King David. There are many genealogies throughout the Bible but there are only two, namely the last two, which include Jesus. These genealogies are found in the gospels of Matthew and Luke. Nonetheless, the good student will notice that the two genealogies are actually different from one another. There are a few common ancestors mentioned, but there are a different number of generations represented and some names are absent from one another. Richard Dawkins attacked this point in his book the God Delusion, using it as clear case of the Bible contradicting itself. Remember, though, that Dawkins is not a Bible scholar and also keep in mind that every person has two parents. Luke, for instance, mentions that “He was the son, so it was thought, of Joseph,” before entering into his detailed genealogy. So one genealogy probably represents Joseph’s lineage and the other one represents Mary’s. There are other credible explanations that I have come across in studying this topic, but let us allow this to suffice for now. What is more fascinating to me regarding the two New Testament genealogies is not the fact that they both show that Jesus was a descendant of David, or even Judah, but who each genealogy decides to ultimately trace Jesus’ descent from. Matthew’s gospel has a genealogy that traces back to Abraham, the grandfather of the patriarchs (the fathers of the tribes of Israel). It is believed that Matthew intended to reveal Jesus to the nation of Israel as their long awaited Messiah. His gospel is packed with citations of fulfilled prophecies, teachings, and traditions that would have been very familiar to the Israelites. Tracing Jesus’ lineage all the way back to Abraham showed the Israelites that Jesus’ claim that he was the Messiah was true and that its legitimacy could be traced all the way back to the father of their faith the came before the Law of Moses, Abraham. But Luke’s gospel paints a different picture than Matthew’s concerning Jesus’ genealogy. It is not contradictory, but complimentary. You see, Luke travelled a lot with the Apostle Paul. Most of the people they encountered and shared the Good News of Jesus Christ with were not Israelites. Sure, some were familiar with the Law of Moses, but to most of them hearing about the Messiah that was going to restore the nation of Israel back to its glory did not mean a whole lot. Their problem was that they were not royalty. Kings, queens, princes, and princesses were known to be descendants of the gods and it was well known that only the children of the gods could go to heaven. Everyone else was doomed to eternal misery. But Luke did not just go so far back to include the nation of Israel under the saving power of the Messiah’s ancestry; rather, he traced it all the way back to Adam, the first man to ever be created, and then refers to him as “the son of God,” for he had no earthly father. So Jesus was not just the Savior of the nation of Israel, but the Savior of the world. John expands on this hope for all people by clarifying, “Yet to all who received him, to those who believed in his name, he gave the right to become children of God” (John 1:12). Imagine being a Greek that has heard for the first time that your life has meaning. The gods, who were deviant, deceptive, and devilish, were wiped away by the compassion, provision, and grace of this foreign God who acknowledged that all people, by right, are his children, and that through the simple belief in his Son, you too could be adopted into God’s family. And yet, not only the nation of Israel, not only the Greeks, but the whole world has been extended the olive branch of peace through Jesus Christ our Lord. Do not late hatred and biases from loving your neighbor no matter what your ethnicity. Jesus Christ came to save all people and that includes you.