by Katie Erickson
1. No wine or strong drink
2. No cutting your hair
3. No contact with anything dead The vow of being a Nazirite could last any amount of time, either a set period or for a person’s entire life. We see 3 people in Scripture who had the Nazirite vow for life: Samson (Judges 13:4-5), Samuel (1 Samuel 1:11), John the Baptist (Luke 1:15). If you look at the context of each of those passages, the instructions for the Nazirite vow were given to the mothers before their sons were even born. We also see the apostle Paul taking a Nazirite vow for a time during his ministry in Corinth (Acts 18:18), and another time later on (Acts 21:23-26). Generally, the vow would last anywhere from 30-100 days. When a Nazirite vow would be ended (for anyone taking it on a temporary basis), the former Nazirite would have to go to the temple to make some sacrifices - a male lamb less than a year old, a female lamb less than a year old, and a ram. These animals would be sacrificed by the priest, and the Nazirite would now be allowed to cut his hair and throw it into the fire. Why am I writing about the Nazirite vow? Next week we’ll be getting into the story of Samson, and this Nazirite vow plays a key role throughout Samson’s life. But why is this important for us today? One primary purpose of the Nazirite vow is to show worship of and complete allegiance to God. This is similar to how today people will refrain from certain activities (drinking, wild partying, dancing in some Christian denominations, etc). They don’t necessarily refrain from those things because they don’t like them; instead they refrain to honor God and as a way to worship Him with their lives. The Nazirite vow is just one way to deny the desires of our human nature to follow God more fully. This vow would also cause the Nazirite to stand out physically from the other people, since they wouldn’t cut their hair. I’m not saying that we all need to become Nazirites today, but what are you doing to honor God with your life? Do you deny yourself from things you desire, so that you can follow God better? Are there certain things about your appearance or the way you live your life that show people your life is fully devoted to God? Think about what you might do to honor God with your life more fully.
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by Ami Samuels
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by Nathan Buck
The perfect Love of God exemplifies tolerance. (Colossians 3:1-17)
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by Charlie Wolcott “What are the minimum requirements for salvation?” Perhaps you have heard the question asked this way: “Do I have to believe that particular doctrine in order to be saved?” Or “Is that doctrine required to be a Christian?” I have been asked these questions from both believers and unbelievers alike when addressing various doctrines and particularly when defending the faith. There are two primary doctrines where I have seen this in action the most. The first is regarding origins. Are you required to believe in a “young earth” model of origins in order to be considered a Christian? Nearly every person who has supported and defended this position has been asked this constantly, and the bulk of the time the answer is “No, it is not a salvation-determining issue.” However, when many YEC speak about the authority of Scripture, they do tend to give off that vibe that it is a requirement. The other doctrine that is often addressed is used by what used to be known as the “Emergent Church.” In his book Velvet Elvis, Rob Bell asks if belief in the virgin birth is a requirement to be a Christian. In a more recent article, Andy Stanley made a comment about how the resurrection is the most important thing about Christ, not how he got here. Both then proclaimed to believe in the virgin birth. Really, up until the last two months, I would answer these questions with, “No, salvation does not depend upon believing in those doctrines.” Even though I know any other position raises questions on parts of the Bible, therefore making the whole thing under question, I knew that one could hold an Old Earth view in ignorance or not know of the virgin birth and be a born-again believer. Now, I have to answer these questions differently. As God has been dealing with me regarding the difference between intellectual Christianity and actual Christianity, one thing he’s taught me is that all of these questions completely miss the point of Christianity. Where in the Bible does it ever say there are minimum doctrinal requirements for salvation? Where did that idea ever come from? Many people will cite Romans 10:9 where salvation is simply “believe in your heart and confess with your mouth and you will be saved.” Or they will reference the thief on the cross who simply proclaimed his own guilt, confessed Jesus’ innocence, and asked for him to remember him. Again, where in these passages does anything talk about minimum requirements? There are three issues I see in the “minimum requirements” approach to Christianity. 1. Salvation, and Christianity for that matter, is about intellectually held doctrines. This has been a problem for the last few decades in American Christianity. We speak about great theory but do we show any indication that we practice it? Truth was never meant to merely be known. It was meant to be lived. You can build your house on the rock and that’s great. But when the storms come, the house on the rock only helps you if you are in that house. Christianity is not meant to be artwork you put up on the wall and look at for pleasure. It is meant to be the very bedrock and reason for your existence. Everything of you is meant to be about Christ. Do the questions regarding origins or the virgin birth matter? Who or what gives any person any right to say which doctrines are important and which ones are not? By what standard can you say “How Jesus came here is not important, but his resurrection is”? If you get to decide which doctrines are important to Christianity and which ones are not, you are putting yourself in higher authority than God because you are saying that you get to tell God which of his statements are important or not. Augustine of Hippo said, “If you believe what you like in the Gospel, and reject what you don’t like, it is not the Gospel you believe but yourself.” If Christianity is just dependent upon a few doctrines to mentally acknowledge, then which ones are the necessary ones? Which ones are not important? What happened to “believe the whole book”? I better move on, or I’ll be here for 30 more pages. 2. What is the minimal effort I have to offer so I can get to heaven, while still living the way I want to live with everything else? As mentioned above, what is greatly missing about American Christianity today is repentance. Those in the churches are just as worldly and godless as the rest of the world. The statistics prove that. Many church stats indicate they would be happy if just 5% of those in American churches are actually saved. That means 95% of those in churches are goats, not sheep. As Adam initiated to the world the first lesson in attempting to justify ourselves with, “Lord, it was the woman!” we seek to find out what we can do to get okay with God while still doing what we want to do. Let me make this clear: you cannot call yourself a Christian and believe whatever you want. It does not work that way. You really want to know what the minimum requirements of salvation are? Here they are: complete and full surrender. You cannot call yourself a Christian if you do what you want to do. Jesus said you can’t. Jesus even asked why we even bother calling him “Lord” if we do not obey him (a post on that is coming in two weeks). If you are looking for a set of doctrines that you want to hold to so you can consider yourself a Christian and then seeking to believe what you want on anything else, I would greatly question if you are a Christian. With that mentality, you are not seeking to follow Christ, but you are seeking the benefits of Christ for your own purposes. Paul never asked the Corinthians if they adhered to the correct doctrines to determine if they were in the faith. He never asked if and when they said that “Sinner’s Prayer” and if they were sincere enough. No, he said “examine yourself” to see if your faith is indeed legit. If we are truly honest with ourselves, there are a number of us that would find ourselves questionable at best. 3. Christianity is only concerned with getting into heaven and nothing else matters. This is the one that grieves me the most when the questions at the top come from other believers. This is the mindset that we just need to worry about getting saved and nothing else matters. A.W. Tozer said, “The great deterrent to victorious Christian living is the idea that once we accept Jesus Christ as Savior… we can just sit back and enjoy the ride.” Christianity is not about salvation. We need to get that idea out of our heads. Let me say it again: Christianity is NOT about salvation. It is about a person: Jesus Christ. If you are going to call yourself a Christian, you need to be made more and more into the image of Christ. You want to know if you really are being made into the image of Christ? How do you see sin? How do you view sin? Do you consider it negligible and embrace your “imperfections”? Or does it grieve you more and more? I keep talking in this series about God giving me a new understanding of Christianity, one that is more than mere intellectualism. If I am to have a new and better understanding of God, I have to also have a new and better understanding of sin. I have to be more repulsed by sin. More and more of Christ and less and less of me. With this is an issue of holiness. If we are to be true Christians, we are to be made holy – more separated from the world and from self. We are to be dying to self. Dying to my desires. Dying to my dreams. Everything I have and everything I am is to be laid down at the cross and PUT TO DEATH. And too many of us don’t want to do that. The true Gospel is not about salvation, though that is a big part of it. The true Gospel is about taking wicked, evil, rebellious people and remaking them in a new image, a picture of Jesus Christ. Jesus did not die just to get you to heaven. He died so you can be as he is: holy and pure and his Bride. Does Jesus have anything to do with your desire to be in heaven? Too many people want to be in heaven, but they do not want God there. They want paradise and utopia but they do not want submission and continual worship of God. In heaven, God is the focal point and everything revolves around him. If you think the only thing that matters in Christianity is getting saved, you have completely missed the point. And for too many years, I was one of them. Stephen Manley said this: “My dad taught me well. ‘It doesn’t take much of a man to be a Christian. It just takes all there is of him.’….We aren’t talking about SUPER-Christian against lesser-Christians. We aren’t talking about SUPER-saints against lesser saints. We’re just talking about the bare minimum of getting in.” The minimum requirements of salvation is not a set of doctrines to believe. It is complete and total surrender to Christ. It is death to ALL of self and submission to the Lordship of Christ. Jesus does not want you to believe a certain set of doctrines. He wants your complete and total dependence upon him for everything in your life. Next week, I’ll address another doozy of a topic for this series: apologetics.
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by Steve Risner
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by David Odegard
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by Katie Erickson
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by Ami Samuels
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by Charlie Wolcott “You believe that there is one God. You do well. Even the demons believe—and tremble!” ~James 2:19 Do you believe in God? Do you believe he exists? Most do. If you were to go around your city, knock on every door, talk to everyone you pass by, by and large most will say they are Christian. I have engaged with numerous debates regarding origins on different forums and one very common statement I hear from the Old Earth crowd is: “I believe in God, therefore I am fine and don’t judge me.” At the same time, I have seen the same problem in my own life that I am seeing across the board. I would claim to believe in God and the Bible but did I REALLY believe it? Let us dig into what Biblical faith is and what it really means to believe. When we talk about faith, we usually address two types: Biblical faith and blind faith. Biblical faith is defined in Hebrews 11:1: “Now faith is the substance of things hoped for, the evidence of things not seen.” It is a trust and dependence upon what we hear to be true. Blind faith is still a trust and dependence, but lacks validation without confirmation of its trustworthiness. We Christians are often accused of having blind faith by those who have never done any research and have only heard half of the tale by the secularists. However, these secularists are the only ones who truly practice blind faith because they have absolutely no way or means of validating any of the claims by the “experts” they love to hear from and who tell them what they want to hear. As Christians we have plenty of evidence for our faith. I give a lecture regarding ten reasons why the Bible is trustworthy. Here they are in a nutshell: 1. Construction: How the Bible was put together is supernatural.
2. Revelation: God had to reveal himself to us to put the Bible together.
3. Prophecies: Perfect fulfillment rate.
4. Opposition: How the enemies of the Bible have attacked the Bible validates it.
5. Preservation: How the Bible got to us is leagues above any other ancient document.
6. Relevance: Every part of the Bible is applicable and relevant even today.
7. Accuracy: In history, science, archaeology, and anthropology, where the Bible speaks it is right.
8. Honesty: It is too honest that no one would write it on their own will.
9. Uniqueness: The Bible and Christianity stand out among every other book or religion.
10. Testimonies of the Saints: Those who believed the Bible lived extraordinary lives.
Each of these ten topics could easily deserve their own sermon. However, it is one thing to see the truth in the Bible. It is something else to believe it. I love Josh McDowell’s testimony. He was an atheist and had good reason for it. His childhood was one no child should have to go through and by the time he turned 11, he turned his back on God. On a dare, he went out to go authentically disprove the Bible. He didn’t merely want to find any argument he could to not believe it; anyone could do that. He sought to prove the whole thing truly was false. Before he could finish, he found out it was true. Completely, 100% true. He knew the truth, but he did not believe it. He wanted to retain his reputation and his own lifestyle. God had to work through his pride before he finally broke down and yielded his life to Christ. When we claim we believe in God, do we believe it? There are two uses of “believe” regarding Christianity today and one of them will never be found in any dictionary. When many people who say they believe in God or they believe in Jesus Christ, it is nothing more than mental ascent. They believe that what the Bible says about Christ is true and that is it. The other use is actual belief, where they give their lives to Jesus Christ, trust upon him, and their lives depend upon the claims of the Bible being true. Do we actually believe what the Bible says? I use the origins debate because it does a fine job at revealing all the issues related to worldviews and who you actually trust. I support what is known as Young Earth Creation regarding origins, however, I believed that position long before I ever heard any arguments for or against simply from reading the Bible. Since then I have learned many arguments, both for or against, the different origins positions. I can go head to head with PhDs on the issue. I can easily get into an intellectual debate. But here is the question I am really asking: do I actually believe my position? What do I mean by that? Does my life depend upon what I believe to be true? If the natural, plain reading of the Bible could be authentically proven to be false, would that affect the rest of my life? If so, I actually believe it. If not, I don’t believe it. Phillp Skell wrote this regarding his research on anti-bacterial resistance. “I recently asked more than 70 eminent researchers if they would have done their work differently if they had thought Darwin’s theory was wrong. The responses were all the same: “No.” ~Philip S. Skell (prof emeritus Penn State and non-Darwinist member of the Nat Acad of Sciences), “Why Do We Invoke Darwin?” The Scientist, 8/29/05, p. 10. Skell revealed that all of the scientists he asked do not actually believe Evolution is true. They give it mental ascent, but it does nothing to affect their lives nor their jobs. They don’t actually believe in Evolution. There are many that do, and their hatred for anything related to Genesis being true shows. Giving mental ascent is not the same as belief, and too many have confused the two, myself included for too long. We claim God is a God of love. If we really believed that, we would respond to that love. We claim God is a God of justice. If we really believed that, we would not go seeking to get payback on those who wronged us. We claim that God knows everything that is going on, including our thoughts. If we really believed that, we would take extra caution on EVERY thought that enters our minds. If we really believed we were going to heaven to spend eternity with God, we would be preparing ourselves for that trip. If we believed that hell exists, we would do everything in our power to get the warning out to as many as we can. Have I convicted you yet? I convicted ME just in writing that paragraph. James 2:14-26 summarizes the message of this post. Do you believe the Gospel? Do you believe the Bible? Then prove that you believe it by what you do. Prove that what you believe is something much more than just something you mentally acknowledge. Prove that the Bible actually does have an effect on your life. I have been accused of needing God as a crutch to get by in life. I correct them by saying, “God is not a crutch in my life. He is life-support.” But do I truly depend upon God for everyday life, where I would die if I did not get connected with him? Many times, I haven’t. Rees Howells’ story fascinates me the most in this regard because he truly was on life-support. He could not spend a minute or a penny without getting approval from God first. He was THAT yielded to Christ. I am not there yet. I have a long way to go. Next week, I will deal with a very commonly asked question: What are the requirements for salvation?
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by Steve Risner
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by David Odegard
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by Bill Fortenberry
These are the commandments the Lord proclaimed in a loud voice to your whole assembly there on the mountain from out of the fire, the cloud and the deep darkness; and he added nothing more. Then he wrote them on two stone tablets and gave them to me.
When you heard the voice out of the darkness, while the mountain was ablaze with fire, all the leaders of your tribes and your elders came to me. And you said, … ‘Go near and listen to all that the Lord our God says. Then tell us whatever the Lord our God tells you. We will listen and obey.’
The Lord heard you when you spoke to me, and the Lord said to me, “I have heard what this people said to you. Everything they said was good. Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever!” In the above passage, we discover a remarkable series of events. When God established the Mosaic Covenant with the nation of Israel, He did not choose to speak to Moses alone. Rather, God descended upon the mountain in the sight of all the people, and began presenting the terms of the covenant directly to the body of the people. The people heard the Ten Commandments, which formed the foundation of the covenant, and then they became afraid. When God stopped speaking in order to record the Ten Commandments in writing, the people took advantage of the pause to approach Moses and ask him to be their representative before the Lord. According to the parallel passage in Exodus, Moses actually pleaded with the people that they not succumb to their fears (Exodus 20:20), but they refused his pleas. Then, the Bible records for us that God heard the decision of the people to elect Moses to be their representative. He not only approved of their decision but He also wished for them to always display such wisdom. Here we have a record of the God of the universe rejoicing because the nation of Israel decided on their own to elect a representative to stand before Him in their place. This is just one of many, many elections that are recorded in Scripture. The Bible also tells us in Deuteronomy 1 and in Numbers 11 that the Jews chose their elders by election. The elders comprised one of the two bodies of Israel’s bicameral legislature. They were equivalent to our House of Representatives. Many think that they are familiar with the account of Israel’s first monarch, King Saul, but did you know that they had to hold two separate elections before Saul could be crowned? The first election is recorded in 1 Samuel 10, and it ended with enough people being unwilling to accept Saul that Samuel just sent everyone home without any king being crowned. It was not until another election after a successful military campaign that the people agreed to have Saul as their king. David also went through two elections before he was crowned king over Israel. In 2 Samuel 2:4, David was elected to be king over just his own tribe Judah. Then, after the death of Ishbosheth, the rest of the tribes of Israel came to David and chose him as their king (2 Samuel 5:1-3). This practice of election was prevalent throughout all of Israel’s history and was even carried into the New Testament, where we read of the first deacons being chosen by a popular vote of the people (Acts 6:2-6). Atheists like Richard Carrier are quick to claim that the Bible never speaks of anything resembling the principles laid out in the Constitution, but they make this claim without ever putting forth the effort to system of government that God established for the nation of Israel. The founders of our nation, on the other hand, were very familiar with the fact that the Jews elected their own leaders. One of the leading influences on our founders can be found in the works of James Harrington. That’s not a name that we are familiar with today, but if you read the various listings that our founders gave of their study material, you will find the name of Harrington mentioned very frequently. John Adams, for example, once wrote that the principles of the American Revolution were “the principles of Aristotle and Plato, of Livy and Cicero, and Sidney, Harrington, and Locke.” You can even read a scan of Adams’ own copy of Harrington’s Oceana at the Internet Archive. In that book, Harrington wrote that: “Janotti, the most excellent describer of the Commonwealth of Venice, divides the whole series of government into two times or periods: the one ending with the liberty of Rome, which was the course or empire, as I may call it, of ancient prudence, first discovered to mankind by God himself in the fabric of the commonwealth of Israel, and afterward picked out of his footsteps in nature, and unanimously followed by the Greeks and Romans.” This idea that the republics of Greece and Rome were predated by the Republic of Israel was the prevalent teaching regarding the history of republican government during the founding of our nation. Our Constitution was not founded on the philosophies of Greece and Rome but rather on the doctrines of Scripture. If you would like to study this issue more, check out my comparison of 48 clauses in the Constitution with specific passages of Scripture.
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by Katie Erickson
Jephthah answered, 'I and my people were engaged in a great struggle with the Ammonites, and although I called, you didn’t save me out of their hands. When I saw that you wouldn’t help, I took my life in my hands and crossed over to fight the Ammonites, and the Lord gave me the victory over them. Now why have you come up today to fight me?'
Jephthah then called together the men of Gilead and fought against Ephraim. The Gileadites struck them down because the Ephraimites had said, 'You Gileadites are renegades from Ephraim and Manasseh.' The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a survivor of Ephraim said, 'Let me cross over,' the men of Gilead asked him, 'Are you an Ephraimite?' If he replied, 'No,' they said, 'All right, say ‘Shibboleth.’' If he said, 'Sibboleth,' because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time.
Jephthah led Israel six years. Then Jephthah the Gileadite died and was buried in a town in Gilead.” (Judges 12:1-7) Jephthah has gone to war with the Ammonites, God gave them victory, because of that Jephthah had to kill his daughter (see last week’s post), and now the bad stuff just keeps on coming for Jephthah. Now, the tribe of Ephraim is mad at him. Ephraim had been mad at Gideon previously for not being invited to participate in the battle against Midian. But then Gideon had gotten them involved, so all was well (Judges 8:1-3). Now, however this dispute with Ephraim ended up in a civil war between the tribes of Ephraim and Manasseh. They’re both tribes of the same nation (Israel), and interestingly both of those tribes were descended from the sons of Joseph. The fact of the matter is that God granted Jephthah and victory over the Ammonites. Ephraim had no reason to be jealous for that; they worshiped the same God and were part of Israel as well. But the tribe of Ephraim was jealous anyway. These two tribes of Ephraim and Manasseh were close geographically, but they were separated by the Jordan River (one on the east and one on the west). Because of this separation, each tribe had a slightly different dialect. In the Hebrew language, there are two letters called sin and shin (say them like “seen” and “sheen”). The letters look identical, similar to a W, except for the placement of a dot. If the dot is on the left side of the W, then it’s a sin (pronounced like an “s”); if the dot is on the right, then it’s a shin (pronounced like an “sh”). It’s not a huge difference, but the using a sin instead of a shin can change the word entirely, as they are considered two distinct letters. So, to tell which side any given person was on (Ephraim vs Manasseh), they would be asked to pronounce the word ‘Sibboleth.’ Depending on whether a person pronounced it with a ‘S’ sound or a ‘Sh’ sound, they’d know if you were “us” or “them.” This could possibly be compared to the U.S. with northerners and southerners. Ask someone what they call a group of people, and if they say “y’all” then they’re more likely from the south. But back to the point. Two nations, under the same tribe and worshiping the same God, were having a civil war. Because of this division, 42,000 people in Ephraim lost their lives! Jephthah was clearly vindicated as their leader, but his actions cost the loss of much life - the Ammonites during the battle, Jephthah’s own daughter, and now thousands of Ephraimites as well. That’s a pretty big deal, and a lot of negative consequences for some actions. While the pronunciation difference may seem silly to us today (I’m from Michigan and I occasionally do say “y’all”), we have just as much division today as Israel had then, if not more. Instead of asking each other how to pronounce a word, what about these topics: who you voted for in the 2016 election, what’s your position on homosexual marriage, do you believe in creation or evolution, “Black Lives Matter,” etc. We have SO many dividing issues, yet we’re all called to be one nation, united under God. Fortunately in recent history our divisions haven’t killed 42,000 people like with the tribe of Ephraim (yet), but we humans have a way of letting things get out of hand. Can’t we all just get along? We’re all humans, created to love and serve the God of the universe. We’re all sinful, unfortunately, which causes divisions among us, but that choice is ours to make. Today, make the choice to be unified under God with your fellow humans.
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by Ami Samuels
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by Nathan Buck
1. Be wise and trust God. Don’t make foolish promises, vows, or seek signs - whether for selfish things or noble ones.
2. Have the faith and integrity to stand by your word. If you make a promise, carry it out. Your integrity is direct reflection of God’s, and He keeps His promises. (He also doesn’t make them lightly).
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by Charlie Wolcott We in Western Civilization love the intellect. We love to think; we love logic; we love science. I am an intellectual type. I am very fact-driven and I do not like misinformation put forth. One of the very common statements made about our current society is that “We stand upon the shoulders of giants.” This is a very true statement. Our knowledge is dependent upon those who came before us. However, one thing I am learning is that there is also a significant problem with this mentality. It is easily seen in the scientific setting, but what about the religious setting? In Jurassic Park, Ian Malcom gives a very powerful lecture about this issue. Here is a quote: “I’ll tell you the problem with the scientific power that you’re using here: It did not require any discipline to attain it. You know, you read what others had done and you took the next step. You didn’t earn the knowledge for yourselves, so you don’t take any of the responsibility.” In Jurassic Park, John Hammond stood upon the shoulders of the giants that did all the research before them, but he lacked the deep knowledge of the studies. And as a result, he misapplied a few concepts, missed a few things, and the central problem of the movie came out. Is not our current scientific community under the same issue? Evolution most certainly applies to this. They took what the Bible-believing scientific field founders studied and established and they ran with it, claiming science to only belong under their worldview, and completely disregarding the work of those who went before them. I will even be bold enough to proclaim that atheism must commit the ultimate academic crime to maintain their position: plagiarism; taking that which someone else did and claim it for their own. But there is a much more serious issue that follows the same train of thought. The vast majority of “Christianity” here in the US is guilty of the same thing. Leonard Ravenhill says it so poignantly and clearly: “Most preachers are only echoes, for if you listen hard, you will be able to tell what latest book they have read and how little of the Book they quote.” ~Leonard Ravenhill: Why Revival Tarries, pg 111 Tell me and tell you this right now: Guilty! I am guilty of this. If you look through my posts, and you know the different sources I have been reading, you can tell which ones are standing out to me. Paul Washer was the first to get my attention about this issue in this interview. He addresses the problem of living off the study, research, and prayer life of men like himself, John Piper, Eric Ludy, Ravenhill, Wilkerson, and others. We cannot be parasitic where they hear from God and we hear from them. WE must go to God ourselves. We must get directly fed from him. There is a time where this happened in the Bible. In Exodus 20, right after God gave the Ten Commandments, the people greatly feared God and demanded that Moses go speak to God directly and they would listen to him. Same problem - they did not want to hear from God directly. I believe God intended to give the full Law to the people directly. The timing of things indicate that God spoke the 10 Commandments not to Moses privately but to everyone publicly. So what happened? After 40 days while Moses was with God, the people grew impatient and they turned to worship a golden calf. Here is the lesson of this passage (among others): we cannot be dependent upon others to get our spiritual nourishment. We need to get it from God directly DAILY! Two months ago, I wrote about intercession in prayer. One of the things I warned you about is to let someone else delegate their prayer to you. You CANNOT delegate prayer. You CANNOT delegate studying the Word of God. You CANNOT delegate hearing from God. There is only one mediator between God and man and that is Jesus Christ. Your parents cannot do that. Your pastor cannot do that. Your best friend cannot do that. Your spouse cannot do that. Your favorite TV or internet speaker cannot do that. Your children cannot do that. Only Jesus Christ can do that. Too often, we depend upon the giants that go before us, as though they are doing the job only Jesus could do. Any of the truly great men of God: the Rees Howells, the George Whitefields, the Hudson Taylors, the William Booths, the David Wilkersons, and others, will always deflect any attention they get towards Christ. I am teaching my Monday night Bible study group through Eric Ludy’s “Wrestling Prayer” and before I started the study, I warned about this issue, mostly as a reminder for me. Ludy is my favorite preacher that I listen to. And I have to watch myself that I not become a parrot of him where I know he had done the research and the prayer life and he preaches a true message with pure passion. I can mimic the passion and I can mimic the truth. Paul Washer, in the interview I cited above, said he could tell in a heart-beat if there is any real truth in someone like me preaching the same message. The truth is there, but it’s not real. It is real to Ludy, to Piper, to Washer, to Ravenhill. They did the work. But is it real to me? Have I spent myself searching and digging and pursing God and discovered the truth for myself? Or am I just taking what they have said and running with it? The Seven Sons of Sceva did that. They stood upon the shoulders of giants like Jesus and Paul claiming the truth they proclaimed, but the demon knew they had no power of their own. They tried to ride the coattails of Paul. They may have been loyal followers, soaking up every word Paul spoke. They may have been able to quote every line and tenant that came from Paul’s mouth. They may have had the same passion. But they did not have the POWER! They had not gotten their hands dirty and earned the right to drive that demon out. They had not spent their night hours in the battles of prayer to get the instructions from God in what to do. They took what Paul was doing and they tried to take the next step and the result was a disaster. As I wrap up this post, please do not read what I am not saying. I am not saying throw out all your books. I am not saying never listen to another preacher again or attend another Bible study group. We do need to hear from others. We need others to hear from us. Paul even tells us to imitate him as he imitates Christ. The key to that? “As he imitates Christ.” No one is perfect. We have to get close to God ourselves so that we can know who is like Christ and who is not. We have to get close to God so that we can model Christ-likeness ourselves. And we cannot compare ourselves to another, nor can we depend upon someone else to carry us to that destination. We must get on our own two feet and walk ourselves. Others can walk with us, but they cannot walk for us. Get in the Word. Study the Bible. Spend time in prayer. Seek after God yourself. Learn from others, but do not base your entire existence upon them. Base it on God himself.
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by Steve Risner
This forum is meant to foster discussion and allow for differing viewpoints to be explored with equal and respectful consideration. All comments are moderated and any foul language or threatening/abusive comments will not be approved. Users who engage in threatening or abusive comments which are physically harmful in nature will be reported to the authorities.