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by Nathan Buck Some imposters can be easy to spot. I don’t imagine it would be too hard to recognize a lion pretending to be a duck. After all, both are very unique in size, shape, movement, etc. You’ve probably heard the phrase, ‘If it walks like a duck, quacks like a duck…” No other animal can imitate the uniqueness of a duck and be mistaken for a duck. Come to think of it, I don’t know of any animals that pretend to be other animals in order to forget they are what they are. Perhaps the animal kingdom has one up on us humans? How often do we pretend to be someone or something we are not? How often do we wear the masks we have created, out of pride or insecurity? How often do we live a lie that others have forced upon us with wounds, ridicule, or abuse? And how often have we wished we were someone else, or had someone else’s life, just because we are unsatisfied with our own? And that is just the normal superficial stuff. What about when it comes to personal integrity, morality, truth, faith, and our spiritual life? How often do we play hide and seek with our identity, our heart, our soul, and our creator? We are unsatisfied creatures. So much so that we are often willing to give up precious parts of ourselves to try and become anyone or anything other than who we are. Read Romans 1:18-25, and notice two words that stick out there in that section – “wrath” and “exchange.” “Wrath” is being uncovered, or revealed, because of people who hold back/suppress the Truth with unrighteousness. Notice that it doesn’t say “wrath” is being inflicted, or rocket launched, or tazer-ed upon people. It’s important to note that God is not just sitting around waiting to “smite” people. I will come back to that in a couple of weeks when we talk about Romans 2. Notice also the word “exchange.” It’s used repeatedly in this passage. It means to “stop” one thing and to “start” another. Usually these are contrasting things, meaning unlike each other. So, in these verses, what is it that is being “stopped” and what is being “started”? “Glory of incorruptibility” is exchanged for “corruptible created things.” “Truth” is exchanged for “lies.” And if you read ahead, you will see natural sexual usefulness, for unnatural use and relating. I believe this was more than just sexual, because our usefulness to one another is far deeper than sex, but sexual deviation is definitely indicated here. The “exchange” is a rejection of God and His creative design. People were not satisfied with being in the “image of God” they wanted to be gods themselves and make their own path. They exchanged the glory of their identity as children of God to become mask-wearing imposters. Instead of worshipping God, they started to worship lesser created beings and even pretended to act like them. Instead of the beauty of mutual trust and admiration for the uniqueness of and usefulness of male / female relationships and marriage, they started trying any and all combinations they could think of. They abandoned their design and became less in their attempts to feel, experience, and control more. What costume have you chosen to wear? Where will that imaginary journey take you?
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by Bill Seng Today I was listening to Neil Degrasse Tyson, the host of the popular science series Cosmos: A Space Time Odyssey, lecture against the existence of God. As he lectured, he cited Ptolemy, who upon observing the heavens praised the gods for the magnificence of the cosmos. Tyson then stated, “This is Intelligent Design.” No, he was not giving credit to the Intelligent Design movement or credibility to the notion that there could be a God out there. His point was that even though we are compelled to worship some sort of divine being as we observe the universe, this feeling is a false feeling and it is a natural feeling. It is like we are stupefied by what we look at in the vast vacuum of space. In other words, he was simply stating that our study of the universe naturally instills us with an awe and wonder akin to some sort of reeeeligooooussss experience. Hmm. What does Romans 1:18-23 say? Check it out: “The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that men are without excuse.
For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became as fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.” ~Romans 1:18-23 Shall I go on? Need I? Ok, you twisted my arm. Mr. Tyson, you might not like the answers the Bible has to give, but it just described you to the finest point. Why can a person look up to the heavens and be filled with awe and wonder, akin to a religious experience? Could it be because our observations of nature are a part of our religious experience? Could it be that the universe reveals God to us; that it opens the door to a greater understanding of who created everything that we see? This seems to be what the Bible is advocating. But what about this verse that says, “Although they claimed to be wise, they became as fools”? I do not seek to offend anybody who might be reading this blog post, but it is making a point of which Dr. Tyson is a clear example. If you can look up at the heavens and exclaim, “Wow, this makes me want to worship!” and then in your next breath say, “There is no God,” you have by your own admittance become what the Bible calls a fool. I have heard my fair share of atheists debating theists, and the atheist’s number one argument is that there is no evidence that can either prove or disprove the existence of God. This means, to them, that the existence of God is just an absurdity. But wait, did not Tyson legitimize Ptolomy’s worship of the gods by saying that observing the universe brings upon this sort of euphoria? Do not evolutionists also routinely concede that life appears as though it has been designed? Are there not natural laws and solid theories that defy evolutionary philosophy, like the law of conservation of energy, biogenesis, and (dare I say) entropy? I don’t mean to take away from Tyson’s brilliance; he is a very smart man. What I will say is that he is closed-minded and does not realize how badly he is hurting the progress of science by denying the possibility that God exists. Giving credit to Newton and Ptolemy, but denying credit to people like Jason Lisle and Stephen Meyer, is beyond hypocritical; it’s totally backwards. The God through whom the wonders of the natural world were first unveiled is the same God who still has much to reveal. http://www.youtube.com/watch?v=epLhaGGjfRw
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For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.
Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.” (Romans 1:18-25) Before you start reading this post, go read this webcomic. It’ll only take you a minute; I’ll wait. I think that webcomic perfectly sums up the message of this week’s passage of the book of Romans. We are the blind men feeling the elephant, but we don’t just have to stumble around blindly trying to figure out God. The elephant speaks - God has revealed Himself to us! Generally speaking, there are two types of revelation of God: general revelation, and special revelation. General revelation is what is described in the first part of our passage from Romans (verses 19-20 specifically) - we see God through the people and things He has created. We can see God’s character in nature, in the amazing complexities of the human body (check out some of Steve Risner’s posts for more on that), and in how this world functions. Every human being has access to all of that; there is no excuse for not seeing God revealed in what He has created. Special revelation is where God reveals more details about Himself to us. The Bible is considered the best form of special revelation that we have, and that too is accessible to almost everyone. Many organizations today are working on making it more accessible to those who don’t have it translated into their native language yet, but I would guess that everyone reading this post has access to a Bible. You probably have a printed copy or two (or more) around your house, and if not there are many websites such as Bible Gateway where you can access the entire text of Scripture in many, many translations. So special revelation, too, is accessible to most people on the planet as well now. So why does all this matter? To sum it up, God is God. If we acknowledge Him as God, great! If we don’t acknowledge Him as God, He is still God and He is still ruling over the entire universe. The problem is that people think that if they don’t acknowledge God as God, then He isn’t God. This is as true today as it was back when Paul wrote this letter to the Romans in the 1st century. As Paul says, by this thinking “they became fools” (verse 22). They made created things their god, rather than God. People today may not worship images made to look like people or animals, but we do worship many other things than God - check out this post on idolatry for more on that. Take a good, close look at the world around you and see what God has revealed to you. If that isn’t enough, read your Bible and learn more about the character of the living God. Remember, the elephant speaks; we have no excuse to not know God and to not acknowledge Him as the God of the universe.
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by Bill Seng “For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’” ~Romans 1:17 A righteousness through faith: it is a concept that is a stumbling block for many different people groups. Some would say that the idea that we can be righteous through faith is easy believism. It is not fair that people who have lived a sinful life should receive salvation merely through faith in Jesus Christ. Most would say that something more must be required. That is why people have come up with additional doctrine to balance out the spectrum of righteousness. Let me spell out the righteousness spectrum really quickly. On one end of the spectrum, we have the idea that this doctrine of faith-based righteousness is foolish and false; only good deeds can make us right with God. This is clearly heresy based on Romans 1:17. Next we have the idea that faith in Jesus is essential, but that our good deeds must outweigh our bad deeds. Those who reject this idea believe that we are saved through faith, but that we must confess our sins every time we transgress in order to receive true forgiveness of our sins. As we make our way to the other end of the spectrum we have those who believe that faith is sufficient to secure our righteousness, but that our lives ought to reflect the grace we have received. And on the far end of this side of the spectrum we have those who think that faith and only faith is sufficient and that no good deeds need to follow. In fact, even if you live a totally hedonistic life, it is okay, so long as you have faith. What is the correct doctrine of faith-based righteousness? Regardless of your position, you must acknowledge the words of Jesus. In Matthew 7:16-20, Jesus tells his disciples that those who follow him will be recognized by their fruit, and those that do not follow him will bear bad fruit. In considering your theological position in this matter, you must remember the words of Jesus and of the Apostle Paul. And yet, I tend to side more on the side of security of righteousness through faith alone. To me, it appears that good fruit is born through the spirit of one who has truly given his or her heart over to Christ. In Matthew 5:17, Jesus makes a statement that may sound confusing to you: that he did not come to abolish the Law but to fulfill it. There are those who take this verse, and those following, to mean that we too must fulfill the Law of Moses. Considering the fact that “the righteous will live by faith,” Jesus cannot be saying that we too must fulfill the Law. What Jesus has revealed to us is that he upholds a standard of righteousness that goes beyond the simple understanding of works-based righteousness. In fact, it targets the very ailment of the human condition, namely, the human heart. Even those who appeared outwardly to be fulfilling the Law were still condemned because their obedience was only an act. God knew their hearts and saw their hidden wicked deeds. Jesus’ standard is so high that the entire world falls short. But he has fulfilled the Law. The world is still under the judgment of the Law, as Jesus makes very clear, but those who put their faith in Jesus are made righteous by the grace of God. Jesus took upon the sins of every human by being made into sin upon the cross. God the Father turned his face from him so that he may forgive you and me. Jesus, the fulfillment of the Law, has alleviated the weight of sin from our shoulders. Any other attempt at righteousness by one’s own efforts will fall flat. I have heard Billy Graham, the Dalai Lama, and other religious leaders admit their occasional shortcomings, if not outwardly, inwardly at least. We need a righteousness that transcends our efforts. The only possibility is faith in the Son of God, Jesus Christ.
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For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed — a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’” (Romans 1:15-17) This section starts out in verse 15 with “That is why…”, which should make us ask the question of what came just before this. Why is Paul so eager to preach the gospel to those who are in Rome? For the answer, check out last week’s post that covers the previous verses in Romans 1, or go read the chapter for yourself. When we see phrases such as this in Scripture, we should always look at the context to understand what’s going on, rather just jumping in at the particular verse we’re looking at. Verse 16 within this passage (“For I am not ashamed of the gospel”) is a fairly often quoted verse of the Bible, because it is so powerful. It’s a great thing for us to say too; after all, none of us want to be ashamed of the gospel. But are we ashamed of it? This is a tough verse to truly live out in all aspects of our lives. Sure, we’re not the least bit ashamed of the gospel of Jesus when we’re in church on Sunday morning or in a Bible study. But what about when you’re at work, and your coworkers get into a discussion about how they don’t agree with the Christian faith? Or when you’re out at a club, drinking and dancing and having a good time, possibly doing things you shouldn’t? Are you ashamed of it then? The word used in the Greek where Paul says that he is not ashamed of the gospel has the meaning of “to experience or feel shame or disgrace because of some particular event or activity; to be ashamed of” (Louw & Nida Lexicon). When we’re ashamed of something, we don’t want to be associated with it. We may feel that association tarnishes our reputation or makes us be seen in a negative way. Do you feel this way about being a follower of Christ? Paul even gives us the reason why we should not be ashamed of the gospel: “because it is the power of God that brings salvation to everyone who believes.” As Logan wrote recently, the Greek word for power is the same root as our English word dynamite. The gospel is truly that powerful! It can (and does) bring salvation to all who believe - not just Jews who were God’s chosen people for so long, but for EVERYONE! That’s how powerful the gospel message of Jesus Christ truly is. The only reason we have to be ashamed of this amazing power is if we see other things as more powerful than it. If you see acceptance by your peers as more powerful in your life than the gospel, then you’ll likely be ashamed of it. If you see having a wild night of partying as better than living by God’s standards, then you are ashamed of the gospel. It’s all about what we place as the highest priority in our life; is it the gospel, or the things of this world? Do we see the power of the gospel for what it truly is, or do we mistakenly think the things of this world are more powerful? We also see in this passage that “in the gospel the righteousness of God is revealed.” What does that mean? Righteousness is defined as “the quality of being morally right or justifiable.” God is the only being who is truly morally right in all areas and at all times. How do we know that? Because of Jesus’ perfect, sinless life on this earth, which He lived so that He could die for us and be raised again. We know the righteousness of God through faith, believing in what we don’t see. We can’t see God’s righteousness like we can see the sky or the trees, but we believe that God is righteous (completely morally right and perfect) because He is the perfect God of the universe, and He has revealed that to us in His Word, the Bible. Do you believe the gospel of Jesus Christ, and follow Him as your Lord and Savior? Or are you ashamed of that gospel, and place it as a lesser priority than the things of this world? Where do you stand?
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by Michael Homula Back in August, I wrote a post entitled All In God’s Hands, But Even If He Doesn’t. I briefly brought up Confederate General Robert E. Lee, his faith and the fact that as soon as he would order his Army of Northern Virginia into battle, he trusted them to divine providence of God’s will. Robert E. Lee is a complex, complicated and controversial figure in American history. It is not easy to fully understand the man without getting off the surface and going very deep, I mean scholarly research deep, into his personal writings, letters, general orders and actions. Even with such research it can be difficult to discern the mythical Robert E. Lee, immortalized by the South and North alike, from the real man. I have spent nearly 20 years attempting to do just that and, while I have more clarity than 20 years ago, I assure you I am nowhere near truly knowing the real R.E. Lee. At the heart of Lee’s story is one of the monumental choices in American history: revered for his honor, Lee resigned his U.S. Army commission to defend Virginia and fight for the Confederacy, on the side of slavery. “The decision was honorable by his standards of honor—which, whatever we may think of them, were neither self-serving nor complicated,” satirist Roy Blount, Jr. says. Lee “thought it was a bad idea for Virginia to secede, and God knows he was right, but secession had been more or less democratically decided upon.” Lee’s family held slaves, and he himself was at best ambiguous on the subject, leading some of his defenders over the years to discount slavery’s significance in assessments of his character. Lee will be the focus of SO many more posts in our Biblical Truths at Gettysburg series. What is not in question was General Lee’s faith in Jesus Christ as Lord and Savior and his diligent commitment to prayer. There can be no doubt that his faith in God’s providence and his reliance on the almighty arm of God provided the foundation for all of his actions and the wellspring source of his undaunted composure under severe trial. As we have looked into Romans 1:8-14 this week at Worldview Warriors, I could not help but think about Lee and his prayerful ways. Lee was a man of much prayer and great faith but probably few of his most intimate friends fully understood the depth of his feelings on this subject. He was a man of great reserve, and only his actions, and an occasional outburst of feeling, showed the sold out soul of a prayer warrior Christ follower. Many of his staff officers and close observers often noted Lee by himself, often in a small wooded area or open field, seemingly transfixed in prayer. On one occasion, as the roar of battle loomed just up the road, Lee came upon a small group of men in prayer on their way to the deadly front. He stopped his horse Traveller, dismounted, removed his hat, and joined the mean in prayer. In 1863 when the Rev. J. William Jones and another chaplain went to consult him in reference to a better observance of the Sabbath in the army, he says that the "General's countenance glowed with pleasure, and his eye brightened; and, as in his simple, feeling words he expressed his delight, we forgot the great warrior, and only remembered that we were communing with a humble, earnest and prayerful Christian." When he was informed that the chaplains prayed for him, tears welled up in his eyes, as he replied, "I sincerely thank you for that and can only say that I am a poor sinner, trusting in Christ alone, and need all the prayers you can offer for me." (Titus 3:5; Ephesians 2:8-9; John 3:7) The failure at Gettysburg was a sore disappointment to the South, but no one blamed General Lee, though there is a strong military argument to be made that the blame for defeat at Gettysburg lies solely with Lee. It was a crushing defeat for the Army of Northern Virginia and, while the lack of success was mourned over, the South never censured Lee for the failure. Confidence in and love for Lee increased, due in large part to a prayerful countenance, steadfast faith, and implicit trust Lee placed in God, and the southern people meekly bowed in submission to God’s will – a will that had not seen fit to crown the Gettysburg campaign of Lee with victory. Just after the Battle of Gettysburg, on August 21, 1863, Confederate President Jefferson Davis declared a day of fasting, humiliation, and prayer. Lee, the ever prayerful General, sent out a general order to the Army where he embellished the decree with a sincere prayer for righteousness amongst the Confederate ranks: Soldiers! We have sinned against Almighty God. We have forgotten his signal mercies, and have cultivated a revengeful, haughty, and boastful spirit. We have not remembered that the defenders of a just cause should be pure in his eyes; that "our times are in his hand" - and we have relied too much on our own arms for the achievement of our independence. God is our only refuge and our strength. Let us humble ourselves before him. Let us confess our many sins, and beseech him to give us a higher courage, a purer patriotism and more determined will: that he will convert the hearts of our enemies: that he will hasten the time when war, with its sorrows and sufferings, shall cease, and that he will give us a name and place among the nations of the earth.
R. E. Lee, General That following winter, a great revival took place in his army, the extent of which was almost unprecedented and will be a topic of future posts*. As gray bearded veteran and boyish soldier alike turned their lives over to Christ by the hundreds and thousands, General Lee entered heartily into their feelings, went among them, joined them in prayer, conversed with and encouraged their chaplains, asked earnestly for their prayers, and in every way showed the deepest interest in their reborn lives and work in the name of Christ. While the controversy over Lee’s motives, intentions, and attitudes will likely rage for eternity, we can be emboldened in our own prayer lives by Lee’s faithful and prayerful life. He was a man who, facing the severest trials of his life – indeed the severest trial of our young nation’s life – prayed unceasingly and fervently for God’s will to be done. * For more reading on the revival’s that took place in Confederate Camps in the winter of 1863 please see Christ in the Camp by Rev. J. William Jones
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by Nathan Buck Having faith in God and living a life that represents Him and His love and grace can sometimes seem overwhelming. Daily stress, personal desires, fighting a cold, you name it; anything can knock us for a loop and we feel like we have to start all over again. Believing and living a life that follows Jesus can feel like trying to eat an elephant. As the saying goes, you eat an elephant “one bite at a time.” Paul picked up on this same kind of thought in Romans 1:14-17. Take a look: “I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I am so eager to preach the gospel also to you who are in Rome. For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’” Paul saw that the intended natural outflow of God's promise through Jesus was for ALL people to be invited to relationship and freedom with God. Because of that, he knew that the news of Jesus’ death and resurrection had to be shared - especially with those who had never heard the promise in the first place (the Gentiles). He says he is “obligated” to share it. The importance of God's message compelled Paul to want to share it with everyone. He wanted everyone to know what it is to live “righteous” before God. Righteous living is very simply defined as 'right living,' or living in line with God's design and teachings. This can be difficult to do. We need God's help, and we have it through the presence of His Holy Spirit, if we have chosen to follow Jesus Christ. But we shouldn't miss or gloss over what Paul describes in verses 16-17. He says a righteousness has been revealed, “that is by faith from first to last.” This is a curious phrase, and when I dug into the words of this phrase, I saw the translators had chosen to express this passage in the easiest and simplest way to understand and express it. First to last, meaning from the start to the finish. That is encouraging, but there is more to this expression. The language implies strongly that these are “moments” of faith. So, we could translate it, “righteousness that is by faith, from our first faith moment to our last faith moment, as it is written: ‘the righteous will live by faith.’” In our busy lives we often do not give our full attention to any one moment. We assume and presume we know what is or what should be happening, but we usually are not fully present in that moment. Paul seems to show us here, that if we are going to live well and live God’s way, we need to be fully present in each moment with FAITH being the glasses we are wearing in order to observe, understand, and engage. If we will intentionally take each moment and experience it with a deliberate focus on how Jesus might lead us to walk through it, then we will consistently live righteously before God. If we live our faith, fully present in each moment, we will eventually eat the “elephant” of what it is to walk in step with God through Jesus Christ. So, how present are you in the moments you are given each day? How can you begin to be fully present in each daily moment you have? What distractions need to be set aside? What assumptions need tempered with the reality that you may not be right, or may be handling people wrong with your 'right' answers? Righteousness, right living, comes through faith in Jesus Christ, as we live it out moment by moment. Now, focus and step into your next moment.
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